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Mental Illness and Torture in American Jails

Yesterday I finished reading Bryan Stevenson’s brilliant book, Just Mercy: A Story of Justice and Redemption. I highly recommend this book to everyone I meet.

As I read about the many poor, abused victims of America’s broken justice system in Just Mercy, I was reminded of stories told to me by one of my dearest friends.  Let’s call him John.  John is a convicted felon, now out on parole.

If I introduced John to you, you would quickly come to know one of the kindest, gentlest men you would ever meet. A tall, gentle giant with a ready smile, John would give you the shirt off his back if you asked for it.

Yet, somewhere in his early to mid-twenties, John’s brain began to malfunction with the defective neural-circuitry of the illness now called bi-polar disorder.

Trying to relax in a large public lobby, John was working hard to ignore the loud, commanding voices that only he seemed to hear.  Speaking with ominous authority, the voices kept shouting that it was up to him to eliminate the evil demons preparing to murder everyone around him.  Only he could see them.  Only he knew who they were.  If he didn’t act now, the innocent victims’ blood would be on his hands.

So, John screwed up enough courage to attack the demons himself.

By the time local police officers had tackled John and restrained him, face-down in handcuffs on the lobby floor, two men were seriously injured.  John had attacked and beaten them, as the voices had told him to.

John was arrested and jailed in one of America’s southeastern states.  He is not white.  He was sent to a psychiatric facility for treatment, but John’s  public defender apparently didn’t know how to argue a defense based on mental illness.

John was convicted and sent to the county jail to await sentencing.  He  would wait for seven years.  Seven years – before he was ever sentenced! – while his family scrimped and saved to find enough money for a decent attorney and another trial.

In the meantime, John endured the some of the most brutal, inhumane treatment I have ever heard about.

John’s small cell had two metal benches set against opposite walls. On his first day, two of John’s jailers introduced him to the benefits of having two benches, rather than one, by making him lay across them face down.  With his face and shoulders on one bench and his feet laying on the other, the jailers sat on John’s back while beating his shoulders, legs and thighs with their clubs.

I remember the tears in John’s eyes as he told me about this introduction to his new “home.”

As John shrieked with pain, screaming that his back was breaking, the jailers would periodically show pity by standing up, relieving what I can only imagine as unbearable stress along John’s spine.

But they weren’t finished.

John was forced to stay in that vulnerable position as the guards continued beating him with their billy clubs.  They pounded the flesh and muscle up and down his shoulders, arms, back, thighs, calves and feet.  During it all, he wept, begging them to stop, crying out for mercy.

But they didn’t show mercy.

This was only the first of John’s many beatings.  Beatings, as well as other physical and psychological abuses, that became a regular part of life in the county jail.  The guards seemed to invest what little creativity they had into devising new ways to inflict pain on other human beings.

Finally, after seven long years of effort, John’s family had gathered enough money to hire their first lawyer.  When a new, more competent judge heard this story about my friend waiting seven years for the completion of his trial, he set a hearing date immediately.  For the first time, the court learned about John’s bi-polar disorder.  The doctors who treated him at the state psychiatric facility were finally able to testify about John’s mental condition, and how it remained undiagnosed and untreated at the time of the attacks.

Thankfully, John was released from jail with time served and very restrictive conditions for his parole.  He is now raising a beautiful family with his wife, takes his daily medication and has not had a single run-in with the police.

To the best of John’s knowledge, no one at the jail was ever punished for the ways they had tortured my friend.

No one took his complaints seriously. They all kept their jobs and continued to abuse other prisoners whenever they felt like it, which was most of the time.

Byran Stevenson writes:

“America’s prisons have become warehouses for the mentally ill…the internment of hundreds of thousands of poor and mentally ill people has been a driving force in achieving our record levels of imprisonment…

 “Today, over 50 percent of prison and jail inmates in the United States have a diagnosed mental illness, a rate nearly five times greater than that of the general adult population. Nearly one in five prison and jail inmates has a serious mental illness. In fact, there are more than three times the number of seriously mentally ill individuals in jail or prison than in hospitals; in some states that number is ten times.  And prison is a terrible place for someone with mental illness or a neurological disorder…” (186, 188).

When will a genuine “pro-life” movement arise in this country?  A movement that values and defends the lives of the living as much as the unborn?  Every Christian pledges to follow and obey a poor, homeless, tortured savior; a savior who was said to be mentally ill by his family, arrested on trumped up charges, jailed by corrupt officials, beaten and executed by an occupying military power.

When will we see a truly Christian pro-life movement that works to defend all life, no matter how old, regardless of race or circumstances, no matter the type of death being threatened.

When?

A Good Sojourners Article about the History of School Prayer

Here is an excerpt from a good article entitled “Why School Prayer is so Divisive” in Sojourners magazine.  The author, Frank Ravitch, discusses the history of mandated prayer in our public schools.  It is well worth reading:

“In the 1840s and throughout much of the 19th century, school prayer and Bible reading were used in an attempt to discriminate against Catholics and other religious groups.

“There are examples of Catholic students being whipped and harassed and priests being tarred and feathered and ridden on rails, which involved parading someone around on a wooden rail. Catholics were even killed when they refused to participate in prayer and Bible reading in the common schools.

“READ: Battle Over Religion in Public Schools Waged in One of America’s Fastest-Growing Cities

Much of this violence was about more than just prayer. A lot of it was fostered by resistance to Irish immigration, anti-Catholicism, and perceived job competition. Yet, school prayer and Bible reading issues often served as significant fuel for this anti-immigrant fire.

“During the 19th and early 20th centuries, school prayer was challenged in court by some citizens affected by it for violating state constitutions. These early cases often found that state-mandated school prayer violated the constitution of the state in question. One of these landmark cases, decided in 1872, is “Board of Education of Cincinnati v. Minor.”

“In that case, Judge Alphonzo Taft, former President William Howard Taft’s father and an Ohio Superior Court judge, upheld a school policy prohibiting school prayer and Bible reading in the already religiously diverse Cincinnati public schools.

It was the unanimous opinion of the Ohio Supreme Court upholding Judge Taft’s decision, which made a strong argument for separation of church and state. Justice John Welch, writing for the court, noted:

“When Christianity asks the aid of government beyond mere impartial protection, it denies itself. Its laws are divine, and not human. Its essential interests lie beyond the reach and range of human governments. United with government, religion never rises above the merest superstition; united with religion, government never rises above the merest despotism; and all history shows us that the more widely and completely they are separated, the better it is for both.”

“Interestingly, some of the religious groups that support school prayer today opposed it only 40 years ago, often for the same reasons suggested by Justice Welch. Some Southern Baptists and evangelicals, for example, viewed public school prayer as an affront to God.”

Palestinians Suffer Every Single Day Under Israeli Occupation

  • As often as we can afford it, Terry and I travel to Israel/Palestine in order to live with friends in the Aida refugee camp, located on the outskirts of Bethlehem.  Our main focus involves volunteer work in a local, Palestinian community center.  I have also done educational research when I was teaching at Calvin College.  We always try to document and participate in some of the local protests against the Israeli military occupation of Palestinian communities.

In the summer of 2014, our stay coincided with the tragic kidnapping and murder of three Israel, Jewish teenagers.  We witnessed some of the effects of Operation Brother’s Keeper, the Israeli military response to the kidnappings, an exercise in massive, indiscriminate collective punishment throughout the West Bank.

I gave this talk, complete with illustrative Power Point slides and video, at Calvin College in February, 2015.  The MC introduces me at the 5:48 minute mark. I begin to speak at 9:15.

I hope that, if you haven’t already, you will take the time to listen and then, perhaps, pray for the plight of the Palestinian people.

Sorry, I Don’t Need Government Sanction for My Prayer Life

The loss of special privilege is not persecution.

Let me say it again: The loss of special privilege is not persecution.

Furthermore, the loss of religious privilege is neither religious persecution nor an infringement of religious liberty.  Rather, it is an honoring of the American ideal that no religion will receive special government patronage.

Unfortunately, this failure of basic logic is a major source for confusion and poor political posturing among the conservative block of America Christianity.

It also is symptomatic of the way in which too many Christian leaders hunger for dominance over our public life, believe that they know what’s best for everyone, and don’t really trust the Holy Spirit’s ability to hold his own on a level playing field.

All of these political, spiritual, and logical shenanigans were on full-blown, gory display in the Rose Garden on Thursday when president Trump read his Proclamation on the National Day of Prayer and then signed his Executive Order on the Establishment of a White House Faith and Opportunity Initiative.

According to the Religious News Service, Trump’s executive order “aims to give faith groups a stronger voice within the federal government and serve as a watchdog for government overreach on religious liberty issues.” 

What’s wrong with that? Well, a number of things:

First, let’s recall that we have traveled this road several times before, and it has never turned out well.  Required reading for all of today’s faith-based enthusiasts should be David Kuo’s book, Tempting Faith: An Inside Story of Political Seduction.  Kuo was the Deputy Director of the Office of Faith-Based and Community Initiatives under President George W. Bush.  He offers a moving confession of political seduction and “a heartfelt plea for a Christian reexamination of political and spiritual priorities.”

Washington D. C. has not changed, and I very much doubt if anyone in the Rose Garden last Thursday either remembers David Kuo or has read his book of confessions.

Furthermore, the current crop of evangelical advisers — the “court evangelicals,” as Professor John Fea aptly labels them — appear even more eager than their predecessors (if that were possible) to sell their ever-lovin’ souls for that much coveted “access” to the devil’s own hallowed halls of power.

Get ready to watch history repeat itself and the Christian church be publicly shamed again and again.

Second, if you have read Trump’s Proclamation, or if you listened to his speech, I hope you noticed that it had as much to do with Jesus Christ, the gospel message, or the kingdom of God as a tea-teetotaler at an Irish wake.

There was absolutely nothing particularly Christian about any of the glad-handing, obsequious antics going on at that pompous affair.  A sure sign of things to come.

In fact, it was a full-out, no-holds-barred display of America’s false gospel of civil religion, pure and simple.  Followers of Jesus Christ have no business signing on to such spiritual quackery, much less “praising the Lord” and polluting the Body of Christ with its deceitful promises. (I unpack all of this anti-Christian messaging in my new book, I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America).

Of course, I recognize that the best way to safeguard any religious expression in America is to protect all religious expression in America.  So such Executive Orders must be generic.  I enthusiastically applaud religious freedom for everyone — including those who choose not to believe — in our country.

But that is not my problem.  My objection is two-fold.

First, I believe that evangelical lament about religious persecution is a Trojan Horse being used to promote their agenda of evangelical superiority and control over  public policy (more on this in a future post).

Second, as a Christian, and an evangelical one at that, I believe that the public embrace — which is a public endorsement! — of civil religion is a form of idolatry.  It is a betrayal of the good news of Jesus Christ.

As an American, I applaud the reaffirmation of religious liberty for all religious groups in this country.

But, as a citizen of God’s kingdom, I have no interest in confirming others in the validity of their prayers to a deity other than the heavenly Father of our crucified, resurrected and ascended Lord Jesus.

THIS is what followers of Jesus Christ ought to care about most deeply!

Neither Trump’s Proclamation nor his Executive Order will provide a diddly-damn’s worth of influence towards advancing the kingdom of God in this world.

So why are “Christian” leaders applauding presidential edicts sanctioning policies and actions that could deceive the very people who may actually be  searching for the answers that only Jesus Christ can provide?

Power and privilege.  It is all about the acquisition of power and privilege.

Finally, we return to where I started — the disentangling of religious privilege and the perceived threat of religious persecution.

Christian radio and television have managed to brainwash many evangelicals into thinking that if Christianity is not sitting at the head of a government table, then their religious freedom will be violated.  (Read my earlier post on this subject).

For instance, take the long-standing debate about prayer in our public schools.  Evangelicals have long insisted that, unless there is a specific law sanctioning their prayers in public schools, then they are experiencing oppression at the hands of government.

We might call this the cry-baby approach to religious liberty in America.

I grew up in public schools, and no one ever stopped me from praying inside the building whenever I chose to. In fact, I have never needed a law specifically sanctioning my approach to personal spirituality anywhere in public. (My children also attended school in a nation with mandatory religious instruction.  I had to deprogram them after each indoctrination session).

But, then, religious freedom is not really the point of the prayer debate.

The real point is that evangelicals want a bigger piece of the public policy pie, which they will use to wield greater power over what is acceptable and unacceptable in public discourse.

President Donald Trump, surrounded my members of the clergy, signed the Executive Order on Promoting Free Speech and Religious Liberty, in the Rose Garden of the White House, On Thursday, May 4, 2017. (Photo by Cheriss May/NurPhoto via Getty Images)

I fear that this is the motivation behind a portion of Trump’s Executive Order which says its purpose is “to reduce…burdens on the exercise of religious convictions and legislative, regulatory, and other barriers to the full and active engagement of faith-based and community organizations in Government-funded or Government-conducted activities and programs.”

In other words, the point, in

CHICAGO, IL – JUNE 30: Sister Caroline attends a rally with other supporters of religious freedom to praise the Supreme Court’s decision in the Hobby Lobby, contraception coverage requirement case on June 30, 2014 in Chicago. (Photo by Scott Olson/Getty Images)

part, is to make it easier for future Hobbie Lobby-type companies to force their employees into abiding by the employer’s religious convictions.  In the case of Hobby Lobby, it was to deny female employees the sort of health care coverage that would pay for their choice of contraception, despite the fact that these employees are not necessarily Roman Catholic.

Folks, it is all about power and privilege.  Power and Privilege.

Other illustrations could be listed, but this one must suffice.  (I also suspect that this new Executive Order is another feature of the long-term Republican strategy to dismantle the New Deal by starving public programs like Social Security, Medicare, affordable public housing, and more.  But that argument must wait for another day).

Honestly, I felt a bit depressed last Thursday after watching men and women who should have known better, so-called Christian leaders accountable to the Church, scurrying around the Rose Garden like a gaggle of glad-handing geese gobbling up the stale crumbs of white bread thrown to them by the White House.

There is an old saying (that I just made up) which goes — when the monks come calling be sure to hide the wine.

Well, look out public policy!  The Religious Right is coming. And they ain’t necessarily working for you.

The Church Fights for a Seat at the Head of the Table, An Excerpt from “I Pledge Allegiance”

Jesus warns his followers that when they live as he lived and invite others to inhabit the kingdom of God as he did, they would experience opposition.  In the Sermon on the Mount, he encourages them by saying, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.”

American Christianity has horribly twisted Jesus’ teaching.

White evangelicals regularly complain about the persecution they face because of their Christian faith.  This perception of anti-Christian hostility was a large piece of the cultural backdrop to last Thursday’s Rose Garden ceremony where president Trump issued a Proclamation on the National Day of Prayer and then signed his Executive Order on the Establishment of a White House Faith and Opportunity Initiative.

The church leaders standing beside the president actually thought that he was doing something to relieve the Christian church of religious oppression in America.  Many of these people actually believe that Christians suffer more discrimination than black people in the USA.  White evangelicals are “more likely to see discrimination against themselves than against minority groups, [saying] oh, no, we’re the ones being persecuted”(emphasis mine).

Such is the power of spiritual delusion, of suffering with the blindness of white privilege, of embracing the liturgies of American civil religion, and of investing more energy into protecting oneself than into actually living like Jesus.

This white evangelical pity-party might be laughable were it not so spiritually crippling.

 I confront this spider web of problems in the following excerpt from chapter 11 of my new book, I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America. The chapter title, “Blessed Are Those Who Are Persecuted Because of Me,” is lifted from the Sermon on the Mount (Matthew 5:11).

“When it comes to the prospects of suffering for the gospel, the American church commits two mistakes that distort a proper understanding of its role in this world: first, Christians wish to occupy a privileged place in society; second,Christians want to live ‘triumphantly’ here and now, immediately possessing all the power and authority exhibited in Christ’s resurrection.

“The first error is most clearly seen in the so-called culture wars supposedly waged between what passes for a Christian worldview and secular humanism. What this obsession with spiritual warfare reveals, however, is not secularism’s efforts to extinguish Christianity, but the church’s assumption that Christianity has a right to unchallenged preeminence in the public square. This cultural conflict is not evidence of a cosmic struggle between light and darkness as the televangelists proclaim. Its roots are much more mundane and secular, for this so-called culture war is actually the last gasp of an antiquated confusion between church and state once referred to as Christendom, that is, the merging of Christianity with a nation’s social, political, and cultural life such that the church and its teachings dominate public affairs, confusing Christian discipleship
with state citizenship. The current cultural combat is not concerned with
a genuine defense of Christian faith, but is fomented by the church’s misplaced desire to assert social and political dominance over society at large. Personally,I cannot blame nonbelievers for resisting these efforts.

“How curious it is, then, to observe that neither Jesus nor Paul (or any of
the other New Testament writers, for that matter) ever expresses the least bit of concern about seeing the church assert control over the social, cultural, or political landscape in their own day and age. The apostle Paul was surrounded by an utterly pagan Greco-Roman society awash in idolatry, immorality, and bloodthirsty political maneuvering; yet he never so much as hints at the need for his communities to devise a strategy for taking over Rome’s politics, social customs, arts, or mores. In this respect, Paul was following his master, for as Christopher Bryan correctly notes, Jesus did not show any interest in changing, much less controlling, the temporal forms of political power in his day either. Instead, Jesus and Paul focused on creating a new, alternative community that would shine as a light to the world, showing the spiritually curious where they might discover the kingdom of God in the midst of this world’s corruption.

“In a pluralistic society such as America’s, why should Christian prayers,
holidays, and ceremonies be prioritized above those of other religions? Why
should displays of the Ten Commandments, crucifixes, and nativity scenes
receive pride of place on state lands and facilities without equal representation from Jewish, Muslim, Buddhist, or Hindu symbols? The honest answer is that there is no reason for Christian ceremonies or insignia to receive any state-sponsored preferential treatment. And being denied such prioritized benefits does not constitute discrimination, much less persecution. The fact that many Americans believe otherwise, and are willing to fight tooth and nail over small-minded concerns like manger scenes and Christian prayer in public schools, merely demonstrates how the American church is still trying to capitalize on the historical momentum generated by past centuries of Western Christendom, even as that momentum grinds to a halt. This explains the oddity of a country like the United States, which has never had an established state church and hence never officially participated in Christendom, nevertheless experiencing a culture war where Christian people assume that they are justified in imposing their religiously based moral code, spiritual sensibilities, and religious symbols on the rest of the nation.

“We should not be the least bit surprised when non-Christian people resist the church’s efforts to exercise such power over them. Unfortunately, when the predictable resistance appears, the church typically responds by crying “persecution,” “discrimination,” and “anti-Christian bias” when, in fact, prejudice and suppression are working the other way around. The church frequently behaves like the worst sort of petulant child, crying “foul!” when Christians are the ones kicking every other player in the shins…

“…In fact, the truth of the gospel and the upside-downness of Jesus’s kingdom values appear to have nothing at all to do with the high level of hostility many Americans feel toward the Christian faith. The monumental national and ecclesial tragedy crying out for recognition is that the Religious Right has managed to obscure the central message of the crucified, resurrected Jesus beneath a never-ending soundtrack of over-heated partisan rhetoric lamenting the dangers of “secular humanism” and “liberal politics.” They have pursued a no-holds-barred strategy to reach their partisan goals and have successfully accomplished what can only be described as a demonic victory. They have blacked out the good news of God’s kingdom from public perception like a hellish eclipse of the Son. Such betrayers of God’s kingdom have no business complaining about their bogus ‘persecution.’”

Trump’s Proclamation on the National Day of Prayer, 2018 Was an Exercise in Idolatry and Faithlessness, as It Has Always Been

Rarely have I seen such a sorry sight as the rows of obsequious, evangelical sycophants lined up on either side of president Trump in the Rose Garden last Thursday.  Basking in the bogus allure of Oval Office access, partisan grins stretched from cheek to cheek, they all had deceived themselves into believed they were actually doing something for the kingdom of God.

Such is the delusion of the American, conservative church today.

Trump’s 2018 Proclamation for the National Day of Prayer is a typically bland pronouncement of nationalistic, idolatrous platitudes.  It is a tasteless porridge perfectly pronouncing the half-baked ideologies of American exceptionalism, nationalism, patriotism and civil religion that erects a spiritual wall of partition, separating so many from the truth of the gospel of Jesus Christ.

The gospel of American greatness is a false gospel. Its monuments are pagan altars where U.S. soldiers are sacrificed to the American Baal.  Watching the mindless smiles of these evangelical “leaders,” betraying their gospel responsibilities, fawning shamelessly over the man we call “president” reminded me of the apostate people described in Daniel 11:32:

“With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him.”

How much more corrupted can people like Paula White, Pat Robertson, Robert Jeffress, Johnnie Moore and James Dobson become as they continue to violate the new covenant morality of God’s kingdom exemplified by the Lord Jesus?

When did Jesus ever loosen his grip on his Father’s scruples in exchange for political privilege?  Recall that Jesus faced this very offer as a demonic temptation. Yet, Jesus scorned the Oval Office, saying,

“Away from me Satan! For it is written: ‘Worship the Lord your God and serve him only.’”

For too much of the world “making America great again” translates into “keeping them oppressed again,” oppressed by right wing dictatorships propped up by U.S. dollars; oppressed by American-made bombs killing poor, innocent civilians living in poor, desolate countries; oppressed by resource exploitation and environmental pollution at the hands of insatiable American corporations; and oppressed by heartless, economic manipulation as entire nations wriggle under the thumb of more World Bank “austerity measures.”

America has become the Whore of Babylon to much of the world and should be seen this way by all right-thinking disciples.  We are the

“…woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls.  She held a golden cup in her hand, filled with abominable things and the filth of her adulteries.  This title was written on her forehead:

MYSTERY

BABYLON THE GREAT

THE MOTHER OF PROSTITUTES

AND THE ABOMINATIONS OF THE EARTH.”

(Revelation 17:3-5)

The Meaning of Holiness, Part 2B

OK, so, I lied. I originally said that this would be a 3-part series on the biblical concept of holiness. But, as happens with much of my writing, it has grown into at least a 4-part, maybe even a 5-part, series.  This is the 3rd installment.

In part 1 I explained how a proper understanding of holiness is rooted in God’s nature, God’s being.  Our Creator is the one and only God, an incomparable God who is utterly unique in every way.

Part 2 then looked at the extension of God’s holiness to others through personal contact and continuing relationship.  Persons, places and things may become holy when God makes contact, particularly by establishing a personal relationship with select individuals, like Abraham and Moses, or with groups of people, such as Israel.

In part 2 we also discovered how God’s extension of holiness is a one-way-street.  Holiness “travels” in one direction only, from God to others.  Furthermore, that holiness is maintained by following God’s directions.  Violating the Holy One’s instructions can lead to immediate punishment and destruction.

However, my description raises a number of questions.  Such as:

What about God’s numerous personal encounters with folks like Abraham, Isaac and Jacob in the book of Genesis?  Abraham enjoyed several intimate encounters with Yahweh (Genesis 12:1-7; 13:14-17; 15:1-20;  17:1-8; 22;1-18), yet he was never warned, as Moses was, about the dangers of “standing on holy ground” (Exodus 3:5).  The patriarchs were never ordered to “step back” or be killed, as were the people of Israel standing at the foot of Mt. Sinai.  Why?  What changed between Genesis and Exodus?

Similar questions are especially pressing for Christians when reading the New Testament gospel stories about the life of Jesus.

Historic, orthodox Christian theology has always insisted – because it is the consistent message of the New Testament – that the human being named Jesus of Nazareth was both fully human and fully divine.  That belief is at the heart of the Christian doctrine of the incarnation – the eternal God becoming an historic, individual human being named Jesus.

How does divine holiness fit into all this?  For instance:

How can an intrinsically holy God take on inherently unholy humanity such that the two (divinity and humanity) coexist for a lifetime as the single individual, Jesus of Nazareth?

Various theologians have offered a variety of thoughts on that question, but I must pass over them here. I will only note that my friend, Sǿren Kierkegaard, referred to this incarnational mystery as the primary stumbling-block, THE principal “offense” requiring the famous “leap of faith,” confronting anyone who wants to follow Jesus.  (You might want to read more about the offensiveness of Christian faith and the need for a leap of faith in my book Encountering Jesus, Encountering Scripture).

Furthermore, if (a) Jesus is God and (b) God is holy and (c) those approaching the Holy One must do so very carefully, in exactly the way prescribed by God if they hope to survive, then (d) how could Jesus be as open, accepting and approachable as he is in the gospel accounts?

What happened to the necessary limits, the barriers, the warnings and prohibitions – and most of all, the dire Old Testament consequences! – that always circumscribe the Holy One?

How can this particular “holy one of God” (Mark 1:24) remain so flagrantly cavalier about mixing and mingling with society’s outcasts, who remain outcasts precisely because they do not obey God’s instructions?

How can he crash through every social barrier while freely touching and being touched by despised untouchables?

How does he eat and drink with sinners, using the very same bowls, plates and cups as they?

How did he tolerate the wicked, unholy abuses of human depravity that were heaped upon him at the cross?

MOST OF ALL, how can any of these (apparently unacceptable) encounters – at least, from an Old Testament perspective – occur without every one of these abhorrent, disobedient sinners (and this is what we all are!) being fried by lightning into charcoaled, crispy critters like the flippant sons of Aaron in Leviticus 10:1-3?

I believe that the only answer can be God’s grace.

It was only by God’s grace that Abraham became the friend of God.  After all, it was Yahweh who came to Abraham and initiated their kick-off to salvation-history (Genesis 12:1-7).  It certainly wasn’t Abraham’s idea.  Until that conversation, he was still bowing down to the gods of Ur!

God is not an automaton.  He does not execute His programming.

God is a divine person with a divine will, and scripture teaches us that God wills to be loving, gracious and merciful. So, even Moses required protection from the revelation of Yahweh’s glory, but both the revelation and the protections making it a survivable experience were acts of divine grace (Exodus 33:18-34:7).

I think that we must assume that the same gracious decision-making explains the preexistent Son’s life on earth.  As the gospel of John says,

“The Word became flesh and lived for a while among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14)

The gospel writer provides a New Testament commentary on Moses’ experience described in Exodus 33-34.  The second Person of the Triune God traversed time and space, so that Jesus’ entire life could become both the ultimate revelation of God’s glory AND the final protection for sinners seeking God’s face.

To revisit my parable from part 1 – Mr. Ball entered into Flatland and became Mr. Circle so that Madame Triangle, Mr. Line and Miss Square might all be elevated into the 3rd dimension with Him.

The Poor Go to Prison First and Stay the Longest

I have almost finished reading the amazing book, Just Mercy: A Story of Justice and Redemption by Bryan Stevenson.  Mr. Stevenson is a graduate of Harvard Law School and the founder of the Equal Justice Initiative, located in Montgomery, Alabama.

The EJI is a non-profit organization that provides free legal services to poor people, especially those sitting on death row, many of whom have never had the benefit of being represented by a competent lawyer.

The next time you hear someone say that America no longer discriminates against people of color, that racism has been eliminated in this country, that our court system works equally well for everyone, that justice is blind, that only criminals need to worry about law enforcement policies aimed at “getting tough on crime,” hand them a copy of this book, get out your day-planner and set up a meeting to discuss it.

BE WARNED:  Reading Just Mercy will probably induce long episodes of heartbreak, fury, shock and tears.

America’s evangelical Christians have a special need for such intervention.

The vast majority of evangelicals are conservatives who typically vote Republican.

Republicans have long been the proud party of tougher sentencing laws like “three strikes you’re out,” lengthy minimum sentences and tougher laws for minor drug offenses like marijuana possession.

Conservatives are also the loudest defenders of the death penalty.  An abhorrent position that no Christian should touch with a ten-foot pole.

We have no idea how many innocent people have been tortured to death by state-sanctioned execution (often mishandled) in this country.  The Death Penalty Information Project offers easy access to the long list of innocent people, mostly African American men, wrongfully convicted and sentenced to death for crimes they did not commit.

Republicans are also the privatization party (although Democrats have jumped onto this bandwagon, too).  Viewing every area of life through capitalism’s money-making tunnel-vision has led to the rapid expansion of America’s private prison system.

The system includes a growing hoard of prison lobbyists – like sucker fish clinging to a prison-shark’s soft underbelly – urging harsher laws and lengthier punishments, all aimed at keeping more and more people in prison for longer and longer periods of time.

All for the love money – the root of all kinds of evil (1 Timothy 6:10).

Hear are the final two paragraphs from the introduction of Just Mercy:

“Each of us is more than the worst thing we’ve ever done. My work with the poor and incarcerated has persuaded me that the opposite of poverty is not wealth; the opposite of poverty is justice. Finally, I’ve come to believe that the true measure of our commitment to justice, the character of our society, our commitment to the rule of law, fairness, and equality cannot be measured by how we treat the rich, the powerful, the privileged, and the respected among us.  The true measure of our character is how we treat the poor, the disfavored, the accused, the incarcerated, and the condemned.

 “We are all implicated when we allow other people to be mistreated. An absence of compassion can corrupt the decency of a community, a state, a nation. Fear and anger can make us vindictive and abusive, unjust and unfair, until we all suffer from the absence of mercy and we condemn ourselves as much as we victimize others. The closer we get to mass incarceration and extreme levels of punishment, the more I believe it’s necessary to recognize that we all need mercy, we all need justice, and – perhaps – we all need some measure of unmerited grace.”

Sounds a lot like Jesus, doesn’t he?

When Christian Leaders Become False Prophets #courtevangelicals

Whenever I take long-distance road trips by myself, I tend to dial in Christian radio.  Not because I enjoy it, mind you.  I don’t.  Not by a long shot.

Rather, I use my driving time as an experiment in American religious ethnography — that is, the study of religious customs and culture.  (I readily confess. I am an academic nerd of the first order).

I am always struck by both the growing number of right-wing talk shows and news broadcasts, together with the complete absence of anything resembling progressive, liberal or even moderate news reporting.

A few years ago I mentioned to a close friend that whenever the United States finally crosses the line and slips into a dictatorial, fascist state, our new American Fuehrer will have a large network of ready-made news media at his disposal, naturally complimenting the already servile corporate, mainstream news.

That fascist, propaganda outlet will be Christian radio, together with Christian television and online media.

I am no prophet, but my cynical musings continue to take shape. (Read this fascinating Politico article, “Church of the Donald: Never mind Fox. Trump’s most reliable media mouthpiece is now Christian TV”).

A few days ago, John Fea’s very fine blog, The Way of Improvement Leads Home, pointed out the development of Robert Jeffress’s “Path to Victory” website, which gives a good deal of attention to his many appearances on Fox News.

Jeffress is president Trump’s so-called “spiritual adviser” who, like many evangelicals today, has tragically confused the kingdom of God with partisan politics.  This confusion is a cancer that has spread all throughout American evangelicalism.  Sorting through this confusion is the primary motivation behind my book, I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America.

Jeffress has the gall to describe his  website as “a brand new ministry platform.”  Whatever it may be, however, it is not Christian ministry.  It reminds me, rather, of the false priests and prophets (who seem always to be in the majority, both in ancient Israel and in America today) condemned by the prophet Jeremiah.

“From the least to the greatest, all are greedy for gain…They dress the wound of my people as though it were not serious.  ‘Peace, peace they say, when there is no peace. Are they ashamed of their loathsome conduct? No. They have no shame at all; they do not even know how to blush.” (Jeremiah 6:13-15; also 8:10-12)

Again, I cannot help but recall the many ways that this very same confusion once worked to extinguish genuine Christian witness in Nazi Germany.

No, Trump is not Hitler.  But history does repeat itself.  Trump has successfully normalized abominable, inhumane, ignorant behavior, ideas and policies in our public discourse.

Men like Robert Jeffress are normalizing the betrayal of gospel truth for 30 silver pieces of glad-handing, White House receptions, photo ops and D.C.  gossip about the many ways in which evangelicals continue to serve as the best useful idiots inside the beltway.

Practice in Christianity, with Sǿren Kierkegaard #kierkegaard

In my opinion, Sǿren Kierkegaard’s book Practice in Christianity is one of the best handbooks on Christian discipleship ever written.  Personally, I far prefer Kierkegaard over Bonhöffer’s Cost of Discipleship.

As I mentioned in my earlier post, Kierkegaard lived in Christendom. He knew very well what it meant for people to define their “Christianity” in terms of nationality and earthly citizenship.  Loyalty to one’s homeland, patriotism, military service, church attendance, mourning over the redemptive deaths of Danish soldiers, these were the liturgies and sacraments that defined a good Christian life in his world.

But Kierkegaard had the spiritual maturity and insight, not only to realize how corrupting the Christendom counterfeit could be, he also had the prophetic fortitude to loudly warn his compatriots of Christendom’s fiendish ability to snuff out authentic Christian witness.

For everyone who believes that society ought to be more hospitable and welcoming to Christianity, so that the church can enjoy greater privilege (and maintain its tax-exempt status); for all who imagine that the legislature and the courts can advance the kingdom of God, or that the rules of church discipline ought to be imposed on everyone in the public square, Kierkegaard observes:

 “As long as this world lasts and the Christian church in it, it is a militant church; yet it has the promise that the gates of hell shall not prevail against it.  But woe, woe to the Christian church when it will be victorious in this world, for then it is not the church that has been victorious but the world. Then the heterogeneity [the contrast] between Christianity and the world has vanished, the world has won, and Christianity has lost.”

The church militant is the body of Christ that understands this world is not home.  If we become too comfortable, we have forgotten our mission. Authentic discipleship always faces opposition.

Suffering with and for Jesus is the defining characteristic of genuine Christian living in this fallen world.  The true church, which is always the militant church, never forgets these things.