Lee Atwater and the Religious Right

[This is the second in a series looking at the growing carnality of American evangelicalism through its assimilation to right-wing politics. You can read the first post here.]

Politicians rarely if ever tell the you the bare-naked truth. They know that if they did, they probably would not get (re)elected. No, politics is not about honesty. It’s about power – gaining power, keeping power, using power, and accumulating more power.

Power and influence are the coin of the realm.

Which is not necessarily a bad thing. It all boils down to how is this power used, and who benefits from the use of this power?

The real beneficiaries of this political power are those who give power hungry politicians the most money. Because money wins elections. No, money is not “speech,” as the wealthy, powerful members of the Supreme Court have ruled (for their own partisan purposes).

No, money is power.

Those with the most money have the power to become the most influential. This is why the American political establishment works, not as a democratic body, but as a plutocratic oligarchy, which means the American people are ruled by an elite cabal of rich people (mainly CEOs and corporations).

One of the practical consequences of our political reality is the fact that most political discourse happens in code. Coded language hides the truth. Code talk lets a politician tell people what they want to hear while leaving him/her free to do something entirely different.

Some of the oldest political code language in this country has to do with race, specifically the place of African Americans in our society and how they are treated by the powers-that-be.

The murder of George Floyd sparked a racial upheaval in America, an upheaval that both the political status quo AND the Religious Right are now working very hard to stamp out.

Future posts will examine the ongoing evangelical backlash against the Black Lives Matter movement.

For now, I want to explain the historical background to Donald Trump’s claims of voter fraud and how it is actually another example of code language for “too many blacks have the right to vote.”

It’s one more train wreck that no Christian should be riding.

History:

Lee Atwater with Senator Strom Thurmond

 Lee Atwater (1951-1991) was a cutthroat Republican party campaign strategist who got his start in North Carolina politics working with men like Sen. Strom Thurmond (who actively opposed all civil rights legislation in the US Congress).

He would eventually work for both presidents Ronald Reagan and George H. W. Bush,

Atwater with president Reagan

helping them to win their presidential campaigns with something called “The Southern Strategy.”

In 1981, when he worked in the Reagan administration, Atwater gave an anonymous (at the time) interview where he explained how he used coded language to divide voters along issues of race.

Below is the relevant excerpt from that interview. Take a listen:

Atwater explains how using “more abstract language” about taxes or forced busing or states’ rights will hit the same racial/racist nerves that are plucked by using the N word.

Atwater with George H. W. Bush

In this way, white Southern voters understood that the candidate who wanted their vote was as concerned as they were (i.e. were as racist as they were) about maintaining white privilege and keeping “uppity” black folk in check when they heard about policies that they knew would continue to undermine development in the black community.

Opposition to forced bussing was code talk for “we have to keep black people segregated and away from our white children.”

“The War on Drugs” is another example of political code talk deliberately used to fill in for openly racist strategies attacking the black community (and political protesters).

In 1971 president Richard Nixon first declared his “war on drugs.” Almost

John Ehrlichman with president Nixon

immediately, America’s prison population skyrocketed from 300,000 to over 2.3 million. Two-thirds of those new prisoners were African-Americans. (See this article from the Equal Justice Initiative).

Many people know that story. What fewer people realize is that the war on drugs was another instance of code language for “let’s disrupt and oppress the black community.”

John Ehlichman was president Nixon’s chief domestic policy advisor. In 1994, Ehlichman gave a very candid interview to Harper’s Magazine. During that interview he had his own “Lee Atwater moment” where he admitted to the racist intent of Nixon’s war on drugs.

Here is Ehrlichman in his own words (all emphases are mine):

“You want to know what this [the war on drugs] was really all about?”

“The Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the antiwar left and Black people. You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or Black, but by getting the public to associate the hippies with marijuana and Blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.”

Voila! The war on drugs became more code language for shutting down social protest movements and breaking up black communities.

Fast forward to 2020.

President Trump had a similarly candid moment setting up his intended code talk for subverting the 2020 election.

This past March (8 months prior to the election!) Trump gave an interview to Fox News where he loudly objected against the generous voting provisions that Democrats wanted to include in the COVID19 stimulus bill.

Provisions such as expanded mail-in voting, scheduling election day on a week-end, or making it a national holiday.

Why was Trump opposed to making it easier for more people to vote?

As he said (I have also listened to the original TV interview), “If you ever agreed to it [the expanded voting provisions], you’d never have a Republican elected in this country again.”

One Democratic strategist noted, “The official position of the Republican Party for decades has been that they can’t win if people vote. Trump is just dumb enough to say it out loud.”

We will return to this issue of Republican voter suppression in future posts.

Republicans well understand that the majority of African-American voters in this country vote for the Democratic candidate. Therefore, it is in their political interests to prevent black people from voting. They just can’t say it that bluntly, or honestly.

So they talk in code. Like Trump.

It is no accident that all of the contested states where Trump has called for repeated recounts and gone to court in order to overturn results are states with large African-American communities. States in which the black vote for Biden undoubtedly played a large role in defeating Trump.

Political code language is frequently and intentionally used to hide racist intent.

It has a long history in this country.

In a similar vein, the long-standing Christian, evangelical concern for such things as Law and Order and social stability — i.e. the conservative defense of the white, privileged status quo — has always hidden the latent racism of the white church and provided its members with a conveniently “safe way” to express their inherent distrust of black America.

It’s happening again, right now, as evangelical leaders applaud Trump’s damaging efforts to overturn this election and disenfranchise millions of voters (largely people of color). We see it in evangelical leaders who condemn the Black Lives Matter movement, and as entire denominations call damnation down onto “critical race theory.”

I will have a great deal more to say about all of these things. Stay tuned.

We all  have got to learn how to read The Code.

Today Is Always a Good Day to Stand Up for God’s Kingdom

The mass shootings in El Paso, Texas and Dayton, Ohio happened within 13 hours of each other.  Together they leave 29 people dead and between 50 to 60 people wounded.

Police on the scene in El Paso

The El Paso gunman left behind a manifesto proclaiming his allegiance to white supremacy, decrying the dangerous hordes of brown immigrants “flooding” across our southern border.  I haven’t heard any details yet about the shooter in Ohio, his motives or political ideology.

At least, law enforcement has begun to describe these horrific incidents for what they are:  domestic terrorism.

The FBI continues to warn that the vast majority of these incidents are committed by right-wing political extremists who are, without exception, white men.  In most cases, their targets are people of color.  Nowadays, anyone who looks like they might be Hispanic or Muslim is scrutinized without mercy.

Look at YouTube to watch the many videos posted there showing the white vigilantes who have deputized themselves to harass people of color.  They call the police because they overheard someone speaking a different language, or saw a black person walking through the neighborhood and “looking suspicious while being black.”

No informed citizen with an ounce of common sense can deny the overt,

Survivors of the El Paso shootings

blatant, explicit encouragement that such anti-immigrant, white, racist extremism is receiving from the White House.

If you don’t understand or believe that previous sentence then, I am sorry, but you are lost.

You need to be converted.

Your conscience has been swallowed up by the swamp of moral relativism and outright evil that has taken hold of this country’s public life, especially within the comfortable parlors of political conservatism, Republicanism and establishment D.C. power brokers.

And, yes, that moral degeneration includes the Democrats as well as anyone else who remains silent while the newest wave of neo-Nazis, skin-heads, neo-fascists and every other stripe of authoritarian race-baiter feels that this moment in our nation’s history is their opportunity to resurrect the Confederate flag and wave a banner of white, racial superiority over the graves of innocent men, women and children whose skin-tone carries too much melanin.

But I reserve my strongest condemnation for conservative evangelicals who continue to endorse this president’s policies and turn a blind eye to the daily dose of hatred spewing forth from his puerile and filthy mouth.

He is the latest anti-Christ who has risen up to deceive the church; like a  false prophet crying, “Peace, peace!” while he sows seeds of hatred, lies and racial division.

Everyone likes to imagine they would have been a hero in Hitler’s Germany.  We all tell ourselves, “I would have resisted.  I would have hidden Jews in MY attic.  I would never have allowed the Nazi flag in MY church.  The Fuehrer’s censors would have never have been allowed to edit MY sermons.”

We swear that we would have been a faithful Israelite, never to be counted among the idolaters that sent the nation into exile.

We would have been faithful disciples. Unlike Simon Peter, we would have spoken up in Jesus’ defense when the time came.

Well, folks now is the moment, another moment of truth.

Another opportunity for faithfulness to Christ is staring us in the face.  The question is – what will we, what can we, do?

I have a few suggestions:

  1. Every church, and every member of every church, located in a town, village, city or unincorporated township with a population of dark-skinned immigrants needs to walk door-to-door through those neighborhoods, shaking hands and offering hugs, help and resources while welcoming those people of color into your community. Listen to their stories. Ask if there is anything you and/or your church community can do to help meet their needs.  Then follow through, and do it. Make new friends. Have them over to your home; eat together and publicly testify to their humanity at every opportunity. Push for your church to become a more inter-racial community, if it isn’t already.
  2. Challenge all racist, white-nationalist types of conversation whenever, wherever you hear it – especially among Christians. Remind people that Jesus of Nazareth was a very brown-skinned, Palestinian Jew who had once been an immigrant himself seeking safety in a foreign land (Egypt). We worship a dark-skinned Savior.  Avoid fights, but faithfully and boldly represent the universal love of God for all people everywhere.
  3. Remind people that there is a difference between illegal immigration and seeking asylum. Asylum-seeking is perfectly legal. In fact, I believe that America owes automatic asylum – even citizenship – to anyone fleeing a dangerous situation in a country that has been destabilized by U.S. intervention, whether military, political or economic. THAT, my friends, includes the whole of Central and South America.  When the United States helps to destroy the social fabric of a nation by forcing it to adopt policies that serve American interests first, then we must take responsibility for the human fall-out. (Personally, I also believe that illegal immigration ought to be decriminalized.  We would still have border guards patrolling the southern border humanely, seeking to care for the people they detain and send back, but what is the point of jailing these people as felons after their second capture?  It serves no purpose but to enrich those who own America’s private, for-profit prison/detention system.)
  4. I haven’t touched on the many related issues such as the American gun lobby, gun ownership, etc. because I don’t want this post to become a book. We could also talk about the policy of separating children from their parents when detained at the border, and the fact that our government admits to having “lost track” of nearly 1,500 of these children.  Imagine if they were your children…
  5. Urge your pastor to talk about these issues in the context of obedient Christian discipleship. It is obvious and easy to “pray for the victims” of a mass shooting. Perhaps, it is the pastoral thing to do. But think about it: what good did it do for patriotic, German pastors to offer nice pastoral prayers for those who were being arrested and tortured by Hitler’s SS guards, while remaining silent about the immoral policies being implemented by those unjust arrests?  The church needs more than safe, pastoral prayers for victims. We need strong leadership and pointed Biblical teaching that identifies immorality and injustice in the public square; that gives direction to God’s counter-cultural ways of kingdom living in a nation wrestling with its own racist demons.