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Michael Gerson, The Boiling Frog that Finally Jumped…Maybe

Perhaps you know the parable.  How do you boil a frog alive?

Don’t throw the frog into boiling water.  It will jump out.  Rather, turn a stove burner on to low heat.  Fill a kettle with water at room temperature.  Put your wiggling, green frog into the kettle.  Set the kettle onto the burner.  Wait…

Supposedly, as the water temperature slowly rises, the frog – being a cold-blooded creature – will enjoy the sauna without alarm.  Eventually, the cooperative frog allows itself to be cooked alive without ever objecting to the rising water temperature.

I have enough of a conscious that I’ve never tested the truth of this parable (have you?), but it serves as a popular warning against the dangerous allurements of compromising one’s conscience.  How many compromises does it take before principle and morality become waterlogged labels tossed by deceased idealists into the world’s pragmatic stew called “the ends justify the means?”

I don’t know.  Maybe Michael Gerson could tell us.

Gerson, now a columnist with the Washington Post, has become one of president Trump’s most vocal, conservative critics.  And I admire him for taking up the cause of repeating out loud that this president has no clothes.

Gerson prints what few other Republicans are willing to say out loud (except behind closed doors).  He appears to be working as a conservative conscience (in a kinda, sorta way) for an otherwise fetid Republican party that misplaced its public service conscience years ago – undoubtedly lost in the fancy parlor of some corporate contributor.

A graduate of Wheaton College, Gerson is noteworthy because he claims the mantle of “evangelical Christian” while openly condemning the boot-licking, brown-nosing antics of those religious-right leaders and their millions of followers who boast about their elevated status on Trump’s White House guest list.

In this regard, Gerson certainly has his head screwed on straight.  Perhaps he learned a lesson or two from his own time of service in the Bush White House.

GWB : 1630 : Speech Preparations – State of the Union. Oval Office

Gerson was chief speech writer for George W. Bush from 2001 to 2006.  From 2000 to 2006 he was also a White House Senior Policy Analyst and a member of Bush’s White House Iraq Group.

The primary purpose of the WHIG was to advance the Bush-Cheney-Rumsfeld plan “to sell” the American public on the imaginary threat of Saddam Hussein’s non-existent WMD program.  In other words, Gerson was on the president’s marketing team charged with candy-coating one of the most catastrophic, illegal, immoral wars in the history of American foreign policy.

Everyone on that team knew exactly what they were doing.

Here is Paul Waldman’s assessment (in a very cogent article published in

President George W. Bush speaks about Iraq and Afghanistan, January 4, 2006. Standing with Bush from left are National Security Advisor Condoleezza Rice, Secretary of Defense Donald Rumsfeld and Vice President Dick Cheney. REUTERS/Kevin Lamarque – RTR17RZC

This Week) of the work accomplished by Gerson and his associates in the WHIG:

“What the Bush administration launched in 2002 and 2003 may have been the most comprehensive, sophisticated, and misleading campaign of government propaganda in American history.”

That’s what Gerson helped to accomplish.

Gerson is widely regarded as the author of the “smoking gun/mushroom cloud” fear-mongering metaphor that became the most effective rhetorical trick used by Bush officials in promoting the Iraq War.  (Check out Gerson’ Wikipedia page for some interesting anecdotes told by his fellow speech-writers [with citations]).

I have always wondered what happened to Gerson’s Christian conscience during those crucial years in the Bush White House.

In 2012 Gerson gave a public lecture at Calvin College.  I was there.  As he often does, Gerson talked about the formative influences of Charles Colson and Senator Jack Kemp, two Christian leaders with whom he worked closely as a young man.  He credits them for positively shaping his Christian social and political conscience.  He also talked briefly about his years with George W. Bush, but had precious little to say about his work in the White House.

When it came time for the audience to ask questions, I took my place in the short line forming behind a public microphone.  I don’t recall my exact words, but this is essentially what I asked Mr. Gerson:

Torture at Abu Ghraib prison

“You have talked a lot about how your Christian conscience has directed you through your life in politics.  Yet, your political career includes working for an administration that legalized and carried out the torture of other human beings.  Your White House also violated our Constitution with its warrantless, mass surveillance of the American people.  When asked, the president you worked for knowingly lied to us about that fact.

The man packed in ice is Manadel al-Jamadi, an Iraqi prisoner who died while being tortured in Abu Ghraib prison

 “How did you, how do you, reconcile all of that with your ‘Christian conscience?’  How could you do that?  What do you have to say?”

Gerson’s answer was a disheartening example of double-speak and evasion.  He never answered my question, not really.  And I was surprised that he didn’t have a more polished response.  Certainly, he had been asked this question before?

I have no idea if Mr. Gerson has ever answered that question within himself.  If he felt ashamed or had experienced any regret over his years of deliberate, knowing collusion in clearing a path for one of the greatest American crimes of the 20th century, he gave no indication of it.

Though I strongly disagree with almost all of Gerson’s policy positions, I am pleased to see him take up the pen and use his position with the Washington Post to shed some sensible, moral – perhaps even somewhat Christian – daylight onto the sweaty, belching, obnoxious, moral turpitude that is the Trump administration.

Apparently, the water temperature in this current White House is too hot even for Michael Gerson.  But his previous ability to flourish at criminally high temperatures causes me to bite my tongue as others commend him for his Christian cajones.

My understanding of Christianity says that redemption first requires confession of and repentance from sin.  Public sins demand public confession.  We may have learned a little about Gerson’s tolerance of the current heat in Washington, D.C.

I am not convinced that his current opposition to Donald Trump tells us anything at all about Gerson’s Christian discipleship.

I am still waiting to hear a public confession of his past, political sins.

A Prayer Request and More Praise for My Book, I Pledge Allegiance

Like most authors, I always appreciate receiving feedback from my readers.  I am especially grateful whenever I hear a story about how my work has stirred positive transformation and been encouraging to someone, especially when that someone is trying to follow Jesus faithfully.

Below I have copied a very kind note I recently received from a minister who has read my newest book, I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America (Eerdmans, 2018).

Thank you, pastor, for taking the time to be an encouragement to me:

“At the recommendation of [a] long-time friend and former parishioner… I just finished reading….for the second time…your book, “I Pledge Allegiance”. All I can say, David, is THANK YOU!!! You’ve helped me find some renewed sense of balance in what it means to live in this country at this time as a follower of Jesus. Having just recently retired from parish ministry… I’m aware of how often I waffled, especially in my preaching. There are times when I experience guilt and wish I could begin again to deal in a better way with the influences of congregants. And then there are those times when I’m grateful that I made it through without getting kicked out. The events of this past week put me into an even deeper depression. However, your insights and reminders have helped me immensely. Again, thank you!! And, please, keep writing. David”

In response to this man’s last sentence, let me say that I am trying to continue my writing.  But I am facing a few obstacles.  I mention this because, if you are a praying person, I could use your prayers about my next (possible) writing project.

I want to write a book about both(1)  the theological problems of Christian Zionism and (2) the human suffering entangled with American evangelicalism’s blind support for the nation of Israel.  The book will be half Biblical theology and half real-life stories.

The theology sections will explain the serious errors of “Christian Zionism” (i.e. those who believe that modern Israel is the fulfillment of Old Testament prophecy in need of the church’s, and America’s, wholehearted support).

The real life stories will describe graphic instances of Palestinian suffering and abuse that I have witnessed first-hand during my visits to the West Bank area (captured by the Israeli army during the 1967 war and kept under military occupation ever since).

My proposal for this book has now passed over a number of publisher’s desks.  One publisher said (I am paraphrasing), “Dave, we think this would be a good book, but your previous books haven’t been great sellers for us.  We don’t think we’d make much money from this one, either.”

Four other well-known publishing houses have all said something similar, “David, we like and agree with your proposal.  We think this would me a good book, but we can’t figure out how we would sell it.  Sorry.  Good luck.”

Needless to say, I am a bit frustrated and disappointed.  So, I would very much appreciate your prayers as I try to figure out where next to send the proposal.  I firmly believe this book needs to be written.

Otherwise, perhaps I am at the end of my writing career.  I hope not, but who knows.

Why Erasing “In God We Trust” Would be a Good Thing for Everyone

Genuine Christians don’t trust in God.

Real Christians trust in the eternal, heavenly Father of the resurrected and ascended Lord, Jesus Christ.  There is a difference, a BIG difference between these two deities.

Trusting in God does not require anything of us, because God-trusters always make God in their own image.

The generic God of the God-trusters is a God of convenience.  And what is America today if not the wasteland of endless, ad nauseum convenience?

Idolatry’s promise of religious convenience is at the heart of why God-trusters embrace their ever-convenient God.  Like all idolatry, trusting in the God of American civil religion is easy-peasy religion, because that God is always on our side.  What’s not to like?

Who wouldn’t want to be on God’s side when you already think you know that God’s side is always your side?

The angel of American manifest destiny

He is always, predictably, the God of our nation, our history, our wars, our empire, our manifest destiny, our foreign policy, our political party, our consumerist lifestyle, our race, even our skin color, if and when appealing to such racial niceties becomes necessary.

How nice it is to believe in an agreeable God who wants for your nation what you do, who believes in the rightness of your cause just as you do, who excuses the world-wide bloodshed caused by your country for the same reasons you do.

How insufferably convenient to embrace a religion of such logical redundancy.  Clear-headedness is never expected of anyone.

This is always the way with idolatry.

This In-God-We-Trust God emerges from our own selfish desires, hopes and priorities.  For even when we fail to achieve our desires, this God of the God-trusters is flexible enough to adopt failed outcomes as the deepest desire of his heart.  So, America can do no wrong, even when she fails abysmally and wreaks havoc among those who suffer from her miscalculations.

On the other hand, if there is one thing the Bible tells us about the one, true God, Yahweh, the God of Abraham, Isaac and Jacob, the eternal Father of Jesus of Nazareth:  God is never convenient.

Following Jesus of Nazareth is not convenient, not at all convenient.  That’s why so few people really do it, consistently, day in and day out, for a lifetime.

When Jean-Jacques Rousseau (1712 – 1778) devoted a chapter in his book, The Social Contract (1762), to the centrality of civil religion in the modern nation-state, he emphasized the civic dangers of Christianity.  In fact, he believed – rightly, in my opinion – that the gospel of Jesus Christ, when embraced by true believers, posed the single greatest threat to the long-term survival of any modern nation-state.  He even went so far as to insist that the Roman Catholic church (the only form of Christianity he knew) be outlawed if the nation-state hoped to survive.

Rousseau’s fears can be boiled down very simply:  The Christian God was not controllable.  The Christian God is neither predictable nor convenient – at least, not from a human point of view.

Jesus Christ can never be relied upon to cast his vote for “my side.”  And he always demands an allegiance transcending national, political and social loyalties.

The atheist Rousseau understood Christianity better than most American Christians.

If we understood the import of the gospel of Jesus Christ, Christians would be the first to ask that idolatrous phrases like “In God We Trust” be erased forever.

We would abandon the silly, meaningless conflicts over state-sanctioned “prayer” in public schools.

We would shun idolatrous ceremonies demanding that we “pledge allegiance” to a flag.

We would laugh hysterically whenever we hear the next televised nattering nabob boast about winning some war over saying “merry Christmas” in the public square.

We would speak up and declare, “No, I do not trust in your God of convenient nationalism.  I trust in the heavenly Father of Jesus Christ; Savior of ALL people everywhere; King of the universe; the Lord whose kingdom of righteousness makes public inconvenience a hallmark of the faithful.”

What Is Christian Worship?  Part 1

This post revisits one of my pet peeves:  the misunderstanding and misuse of Biblical vocabulary.  Today I want to begin looking at how we commonly misuse the word “worship.”

OK, I may be a bit like Scrooge, but I wish that Christians would use Biblical language the same way it’s used in the Bible.  Doesn’t that sound sensible to you?  Instead, we often redefine Biblical vocabulary (without realizing it) and then use it in ways that are totally disconnected from its original meaning.

For example, in a previous post I explained how we do this with the word “praise.”  Christians commonly talk about “praising God” when their actions, whether it be clapping and raising their hands, or repeating the words “praise God” over and over again, actually have no connection at all to the Biblical notion of praise.

Language certainly can evolve and change over time.  That is natural.  But for Christians – who have an unchanging, authoritative Book taken as “normative” (in one way or another) in its descriptions of God and human existence – using words from that Book in ways that are unrelated to their original significance becomes very misleading.  It is far too easy for us to import our modern (mis)understanding of those words back into the Bible without understanding the mistake we are making.  Such unconscious habits all but guarantee that we will misunderstand the Scriptures whenever we encounter those misunderstood words.

No one is thinking clearly or understanding Scripture accurately when that sort of linguistic confusion is going on.  Our modern use of worship vocabulary is one more pesky example of this common, Christianese word mangling.

So, I had been planning to write a series of posts about Christian worship for some time, but I was finally pushed over the edge last Sunday morning at church.  The congregation was coming to the end of the final song when the music leader shouted out, “Come on.  Let’s give God some worship.”

The crowd burst into applause.

Oh, my goodness.  I had to pick my eyeballs up off the floor.  I hope I didn’t groan too loudly.

So, let’s begin with a few word studies.  The word study is an important research method that every serious Bible reader needs to keep in his/her tool box, for one simple reason:  Words do not have meanings as much as they have uses.  Words mean what we use them to mean.  And word usage changes over time.  That is why dictionaries are regularly reissued in new, updated editions, because we don’t use all of our words the same way today as we did yesterday.

Ponder the very different ways we have used the English word “gay,” for example.  In 1934, Fred Astaire and Ginger Rogers made a movie called “The Gay Divorcee.”  Astaire played a randy, young heterosexual male who spends most of the movie chasing after a lovely, young lady – certainly not the plot-line this movie title congers up for theater-goers today.

So, the question becomes:  whose understanding of a word is being read into a text?  And is it an appropriate understanding or not?

Now we need to do something called a word study.  Open a good concordance.  Your concordance will list every appearance of every word in the Bible, verse by verse.  A good English concordance (like the NIV Exhaustive Concordance) has sections to help you deal with the complications created by the different English translations of the original Hebrew, Aramaic and Greek.

Now, open your Bible and read every instance of the word(s) you want to understand.  Look at the wider context of each sentence.  This may take some time.

Look at how the word is used in its literary context.  As you progress in your research, you will notice that the same word is often used in different ways in different contexts.  That is why dictionaries can often list several different definitions for a single word.  You will also notice that a variety of Greek and Hebrew words can be translated by the same English word.  (This may sound confusing, but it will sort itself out as you become more familiar with your chosen vocabulary.)

The New Testament uses 4 different Greek word groups that can be translated into the English word worship.

First, proskunien/proskunētēs – to bow down, prostrate oneself; to kiss; to do obeisance.

Originally, this word meant to show submission or respect to a superior.  The precise significance of the homage rendered depended upon the status of the one being honored.  For example, at numerous points in the synoptic gospels various people “bow down” before Jesus, not to worship him as divine but to honor him as someone able to do great things (like heal their leprosy, Matthew 8:2).

When the object of such homage is divine, then giving appropriate honor becomes “worship,” as people acknowledge God’s worthiness of honor, submission and obedience (John 4:23; Revelation 7:11).

But, there is something very interesting about this word:  with the sole exception of John 4, the New Testament never uses this particular word to describe what Christians do for God, whether individually or collectively.  In other words, New Testament believers are never described as giving worship (proskunien) to the Lord.  Odd, but true.

The ONE place where Paul uses this word in connection with an earthly gathering of Christians, it describes the response of a visiting unbeliever who is convicted of God’s presence by observing the spiritual gift of prophecy (1 Corinthians 14:25).

We will come back to the importance of this observation later.

Second, latreuein/latreia – to serve.

Originally, in the Greek Old Testament (called the Septuagint, abbreviated as LXX), this word was used as a synonym for the “service” rendered to a master by a servant or slave – service of any sort at all.  Eventually, it became more narrowly applied to “one’s service of God.”  Most often it described the specifically sacrificial service offered by an Israelite worshiper in the temple cult where gifts, offerings, prayers and sacrifices were made.  Such temple service was an act of obedient sacrifice (Luke 2:37; Romans 9:4).

St. Francis worshiping with a congregation of birds.

Let’s note a few developments in this piece of vocabulary.  Worship is made an act of service offered in obedience; to worship God and to serve God become synonymous activities.  Worship is an obedient service, and obedient service can be worship.  Thus, the word could be extended to include the broader life of obedience.  For instance, see Deuteronomy 10:12 (in the Greek text), where the Israelites are told “to serve (latreuein) the Lord your God with all your heart and all your soul.”  Here latreuein/worship becomes a lifestyle of faithfulness.

An especially interesting aspect of this particular word in the New Testament, is that – unlike proskunein – latreuein is frequently used to describe Christian activities, but never to describe what Christians do when gathered together.  Hmmmm…

We will need to revisit this important fact about New Testament worship/latreuein before we finish.

Third, leitourgein/leitourgia/leitourgikos/leitourgos – to serve (a particular constituency).  The English word “liturgy” is derived from this Greek word.

Originally, in the Greek Old Testament, it meant “to offer a service” (similar to latreuein), but leitourgein quickly became more specifically applied to the cultic services of the priesthood.  For the Old Testament, leitourgia is the specifically ritual-oriented tasks performed exclusively by priests.

The New Testament retains this sense, for example, in Luke 1:23, “When Zechariah’s time of service/worship was completed, he returned home [from the temple].”  Also, check out Hebrews 10:11, “Day after day every priest stands and performs his religious duties/worship/service.”

Two important points call for our attention in summarizing the New Testament’s use of the leitourgia word group.

One: it is never used for any particular Christian “office” such as apostles, bishops, elders, etc.  In this New Testament era, offering up leitourgia to the Lord is every believer’s privilege.  There is no such thing as a special Christian priesthood, because the New Testament insists on the priesthood of ALL believers.  Everyone who follows Jesus is now a genuine priest standing before God’s throne.  You don’t have to wear a dog collar or fancy vestments.

A Quaker “worship” service

Two:  this word group is often applied to the whole of the Christian life, much like latreuein.   Only once does it (feasibly) describe what Christians do when they are gathered together in a group.  This single exception appears in Acts 13:2, “While they [the church at Antioch] were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’”

Otherwise, the leitourgia word group never describes what Christians do when they gather together in groups.  At the fear of sounding like a broken record (does anyone use that metaphor nowadays?), this is another curious observation that will demand more attention before we finish this study.

Fourth, thrēskeia – religious service, religion, worship.

For the NT, this is the word used when debating the differences between true and/or false religion.  It is most often used to describe false religion (see Acts 26:5, “the strictest sect of our religion”; Colossians 2:18, “the worship of angels”; Colossians 2:23, “self-imposed worship”; James 1:26, “his religion is worthless”).

On one occasion thrēskeia describes true worship in James 1:27, “Religion/worship that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”  This single exception is most likely explained by the context of debate and the word’s previous appearance in verse 26.

So, one last time…let’s notice something very interesting about this word.  As we have noted elsewhere, thrēskeia is never used to describe the things that Christians do together when they gather collectively.  In the only instance where this word is used positively, thrēskeia describes an obedient, holy lifestyle demonstrated by generosity to the poor.

These are the essential puzzle pieces necessary for understanding how the New Testament uses the vocabulary of “worship.”  Now that they are all out on the table, see what you can make of trying to fit them together.

Next time we will begin the process of fitting it all together and synthesizing the New Testament sense of what it means to “worship the Lord Jesus Christ.”

More Whining from the Evangelical Advisory Board Spokesman

CBN News posted the following headline today:

“’This Is an Attempt to Intimidate Certain Voices’: Group Says Meetings Between Trump, Faith Leaders a Violation of Law”

The story concerns a letter (fully documenting its assertions) sent by Americans United for the Separation of Church and State asserting that president Trump’s so-called Evangelical Advisory Board is violating federal law.  Below is the substance of their complaint. I have highlighted the essential clauses:

“…the Advisory Board is subject to, but has failed to comply with, the Federal Advisory Committee Act, 5 U.S.C. app. 2. It is clear that the President’s Evangelical Advisory Board is doing substantive work with the Trump Administration behind closed doors—without any sunlight for the public to understand how and why decisions are being made. We respectfully request that the Advisory Board cease meeting and providing advice to the President unless and until it fully complies with FACA, and that you produce to us certain documents relating to the Advisory Board.

 “FACA applies to ‘any committee, board, commission, council, conference, panel, task force, or other similar group, or any subcommittee or other subgroup thereof . . . which is . . . established or utilized by the President . . . in the interest of obtaining advice or recommendations for the President or one or more agencies or officers of the Federal Government.’  The Evangelical Advisory Board’s activities are well within FACA’s scope.”

The gist of CBN’s reporting, particularly in its online interview with Advisory Board spokesman, Johnnie Moore, blatantly misrepresents the

Johnnie Moore, graduate of Liberty University

AUSCS letter.  Describing it as one more secularist attempt to “intimidate” evangelical voices in government, both CBN and Johnnie Moore distort the real complaint beyond recognition.

As anyone who reads the letter can see, the problem is not that Trump hangs out with evangelicals – although given the cataclysmic demise of evangelical integrity these days, they certainly can’t be anything but a corrosive influence on a president in dire need of both spiritual and practical advice.  (I would warn the president about the dangers of associating with “backsliders,” but I don’t think he is familiar with the term.)

The problem is not that Trump converses with evangelicals but that he hangs out with them in lonely back alleys, in the dead of night, where they talk in low whispers, without anyone taking notes or keeping a record of their conversations.  Such behavior would be unremarkable if these paragons of Christian virtue were swearing fealty to The Donald in the crushed velvet, over-stuffed chairs of Trump Towers.  Politically aware followers of Jesus have come to expect such treachery from the mammon-loving leaders of their mega-churches and other televised “ministries” lusting for more TBN airtime.

But the president is a public servant, at least in theory, not merely the crime boss he was before winning the election.

The American people have every right to know, as a matter of public record,

The recent dinner for evangelicals at the White House

with whom the president is meeting, from whom he is taking advice, and whether that advice is affecting the rest of us who pay the president’s salary.

American’s United is simply asking the president and his evangelical bed-fellows to obey the law.  That’s it.

Didn’t the Attorney General, Jeff Sessions, cite Romans 13 not very long ago as an ominous reminder of just how law-abiding all Americans were supposed to be?  True evangelicals ought to be jumping at the chance fully “to comply with, the Federal Advisory Committee Act, 5 U.S.C. app. 2.”

Of course, good ‘ole boy Johnnie (any grown man who insists on being called Johnnie has got to be a good ‘ole boy) insists that there is no such thing as an Evangelical Advisory Council. CBN reports,

“’From the very beginning we’ve made it clear that there is no evangelical advisory council at the White House…I don’t know how many times I’ve said that.  I think everybody just needs to recognize that this is an attempt to intimidate certain voices, and voices that will not be intimidated,’ said Moore.

While there is no doubt that Sessions was trying to “intimidate certain

Rev. Paula White opens the evangelical dinner with prayer

voices” with his immigration policy of separating immigrant children from their parents, under the aegis of Romans 13 no less, I confess that the intimidation factor in the American’s United letter escapes me completely.

Johnnie’s bald-faced insistence that there is no such thing as an Evangelical Advisory Council reminds me of the Monty Python “Dead Parrot sketch.”  After his recently purchased parrot dies, the disgruntled customer tries to return his now dead parrot to the pet shop, only to be faced with the recalcitrant owner who insists – contrary to all the evidence – that the bird is not dead, only resting.  Classic Monty Python.

Well, Johnnie Moore.  Monty Python disbanded long ago.  Your attempts to resurrect the group with a new Evangelical Council sketch won’t work.  It’s not funny.

After all, there is a stable collection of “evangelical” church leaders who periodically gather collectively with the president in Washington D.C., providing him with counsel about issues dear to their hearts, urging him to adopt policies favorable to their concerns.  The recent White House dinner for evangelicals was a gathering of the usual suspects.

Johnnie Moore’s denial and complaint is only the latest example of evangelicalism’s pathetic sense of entitlement and bogus victimization.

Paula and Franklin Graham say ‘cheese’ for the White House photographer

You, first, demand special treatment – why do we have to make a public record of our meetings with the president?  It’s not fair! – and then you cry the crocodile tears of “religious discrimination” when a public service organization calls you out for trying to play by your own rules.

Why can’t evangelical leaders willingly abide by the same standards applied to every other lobbying group?  Why the skulduggery, followed by another “stop picking on me” burst of tears?  It’s pathetic.

Sadly, this story, which is paradigmatic of the many reprehensible ills afflicting evangelicalism today, is one layer of dishonesty on top of another, and another, and another…

If you will, allow me to paraphrase the apostle Paul’s lament over mortality as I close.  Paul says, “Oh, my God, who will deliver me from this body-politic of death?”  (Romans 7:24).

What Readers are Saying about My Book I Pledge Allegiance

Not long ago a good friend and former colleague sent me a message with encouraging words about my new book, I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America (Eerdmans, 2018). 

She unexpectedly bumped into another friend while they both were marching in a local protest demonstrating against president Trump’s immigration policies.

She passed along these kind remarks:

“…(my friend) mentioned that the men’s book club had finished reading I Pledge Allegiance this morning, and found it really good and deeply challenging in all the right ways – and also that he had been in touch with you to say how superb he finds the book. I’m really glad that he took the initiative to contact you!! He and I have been talking a lot about it recently, and how we need to keep it close by to help us to navigate the insanity.”

I could not be more pleased.  She describes everything I hope would happen when disciples wrestle with God’s word while considering the arguments found in my book.

I am pleased as punch.

If you haven’t yet read I Pledge Allegiance, please join the crowd of those who have and ask the Holy Spirit what He wants you to be doing for the kingdom of God in this world right now.

There is No Disrespect in Telling the Truth About Dead Senators

I am sorry, but I can’t abide the heaping shovels-full of shamelessly fawning bromides being spewed out by the corporate media in their oh-so UN-journalistic obituaries of John McCain.

Apparently, patriot and patriotism are the civil-religion mantras of choice at the moment, intended to numb our critical faculties and mesmerize us into another dreamscape of American greatness and war-hero sainthood.

Don’t fall for it.  We need to resist.

You see, John McCain never met an American war that he didn’t like and wish to expand.  He was a rabid hawk who seemed incapable of feeling anything like  empathy for the untold masses of people killed, maimed and displaced by American military adventurism around the world.

It is one thing to believe the mythology of noble America’s military virtue as a little child, but to leverage those nationalistic lies over and over again from Capitol Hill in the merciless mission of immolating country after country (e.g. Vietnam, Cambodia, Laos, Afghanistan, Iraq, Libya, to list only a few of McCain’s wars of choice) upon the altar of American hegemony is an unconscionable evil perpetrated against God and the divine image placed within every human being.

As citizens of God’s kingdom first and foremost, who view this world and its shenanigans through the lens Jesus’ kingdom ethics, nostalgically memorializing McCain’s political career is the last thing any follower of Jesus should be doing.

I don’t know anything about McCain’s religious convictions.  I hope that he confessed his sins and surrendered to the Lord Jesus while he still had the opportunity.

For an unvarnished, historically accurate appraisal of Senator McCain’s political career, please watch this clip (22 minutes) from Democracy Now.  Amy Goodman interviews Norman Solomon, Medea Benjamin and Mehdi Hasan who remind us of the many unsavory facts about McCain’s politics that the corporate media deliberately omits from its obits.

 

The War Prayer, by Mark Twain

Besides being a brilliant author and humorist, Mark Twain was a man of deep conscience.  But that won’t surprise anyone who has read his books.

From 1899 to 1902, the United States was embroiled in another of its imperialist wars.  This time in the Philippines.  Twain was a staunch opponent of American empire and publicly protested against the Philippine-American war.

His short story, “The War Prayer,” was submitted to the magazine Harper’s Bazaar in March, 1905.  The editor’s rejected it.  Because Twain was under contract, he couldn’t submit it to anyone else.  He wrote to a friend lamenting,

“I don’t think the prayer will be published in my time. None but the dead are permitted to tell the truth.”

The Prayer was finally published in 1923, thirteen years after Twain’s death.  When I was teaching, I made it a regular practice to read Twain’s story to my students.  It is as relevant for us today as it was in 1905.

 

The War Prayer

by Mark Twain

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory with stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener.

It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came — next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams — visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender!

Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:

God the all-terrible! Thou who ordainest,
Thunder thy clarion and lightning thy sword!

Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them crush the foe, grant to them and to their flag and country imperishable honor and glory —

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us the victory, O Lord and God, Father and Protector of our land and flag!”

The stranger touched his arm, motioned him to step aside — which the startled minister did — and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

“I come from the Throne — bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such be your desire after I, His messenger, shall have explained to you its import — that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of — except he pause and think. “God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two — one uttered, and the other not. Both have reached the ear of Him who heareth all supplications, the spoken and the unspoken. Ponder this — keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon your neighbor at the same time. If you pray for the blessing of rain on your crop which needs it, by that act you are possibly praying for a curse on some neighbor’s crop which may not need rain and can be injured by it.

“You have heard your servant’s prayer — the uttered part of it. I am commissioned by God to put into words the other part of it — that part which the pastor — and also you in your hearts — fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard the words ‘Grant us the victory, O Lord our God!’ That is sufficient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory — must follow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

“Lord our Father, our young patriots, idols of our hearts, go forth into battle — be Thou near them! With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended in the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames in summer and the icy winds of winter, broken in spirit, worn with travail, imploring thee for the refuge of the grave and denied it —

For our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimmage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!

We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

(After a pause.) “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits.”

—

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

Congress Decides to Continue the War in Yemen, Where We Are Financing Al Quaeda

Yep, recent reports reveal that as the US continues to supply Saudi Arabia with armaments and other military assistance for its genocide in Yemen, we are also funding al Quaeda linked militias there.

How many Americans understand that our government has been cooperating for years with al Quaeda networks in both Yemen and Syria (here and here)?  Not many.

Welcome to the completely immoral, conscience-free world of warfare American style.

Sadly, Senator Chris Murphy’s proposed amendment to the new Pentagon appropriations bill (itself a moral travesty we will discuss another day), which would have ended US support for Saudi atrocities, went down to defeat.  Take a moment to watch the Senator’s defense of the amendment, complete with details about our involvement in Saudi war crimes.

Let’s all continue to pray for an end to this war and for a peaceful settlement determined by the Yemeni people, not by the US, Saudi Arabia or Iran.

In fact, while we are praying for peace, let’s not forget that American troops continue to fight, die and kill others in many other countries world-wide.

US troops killed while “fighting terrorism” in Niger

The latest official war report from the White House, called the “Report on the Legal and Policy Frameworks Guiding the United States’ Military Force and Related National Security Operations,” admits to active military operations in Afghanistan, Iraq, Syria, Yemen, Somalia, Libya, and Niger — 7 countries!

And those are only the unclassified wars.  Who knows how many other places there may be around the globe where US troops are fighting, dying and killing innocent civilians.

According to DefenseOne, America’s global war on terrorism now involves 39% of the world’s countries!  Check out the map of global US military activity here.

Is it any wonder that most people around the world see the United States as THE greatest threat to world peace?

Under president Trump, the number of US troops deployed in war zones around the world has only increased.

And do I need to repeat the often noted insanity displayed by declaring war against a tactic, i.e. terrorism?!

By such ridiculousness is the American public manipulated.  For this absurd mantra — the war against terror — has never been anything more, or less,

My Lai, only one of many Vietnam massacres committed by US troops

than a big, fat, blank check for the arrogance and cruelty of American empire.  Let’s not be so naive as to believe the official propaganda insisting that America only fights to bring other people freedom.  Such blind patriotism demonstrates a profound ignorance of history.

Every right-thinking Christian is bound to abhor and to condemn all these features of US foreign policy.

My goodness, there is a LOT for all of us to add to our prayer lists.

 

If Your Pastor is Packing Heat, You Need to Stop Listening to Him

Recently a good friend sent me a selection of articles from past issues of the Christian Century.   They all deal with Christianity and gun control.  More specifically, they contain stories about the ways various churches are dealing with concealed carry laws in their states and whether they allow guns in church. (You can read my previous posts about gun control and guns in church here, and here.)

I may revisit other articles in the future, but for now, I was especially struck by an article from pastor Kyle Childress entitled, “In Texas, Even the Pastors are Carrying Guns in the Pulpit” (3/7/16 in print, 3/16/16 online).

Several years ago I attended a public meeting sponsored by a cadre of local churches.  Several hundred people showed up at the local Hilton Hotel conference room.  At the end of his anti-Muslim rant, the visiting pastor/speaker boasted about the fact that he and all  his church elders carried their guns to every church activity, both inside and out of the church building, in order “to protect their flock.”

Contrast that man’s view of Christian faith with the following story excerpted from pastor Childress’s article:

“The rationale of gun-carrying church members is that they want to be ready to protect themselves and their families if an armed intruder enters the church.  But with the new [concealed carry] law in place, who will know if the person is an armed intruder or an armed visitor?…All visitors are now scrutinized, with every visitor being a potential threat.  At the same time, to demonstrate their enthusiasm for the new law, some churches are posting signs that say — as an act of outreach — ‘Guns Welcome Here.’

“I’ve been astonished at the level of fear associated with perceived threats that are just outside our doors ready to get us…I keep asking myself where the witness of Christ is in all of this. Many of the pastors who are carrying guns teach and preach a version of the gospel that’s different from what I know.  It is a gospel of everyone looking out for himself or herself, a gospel that says, ‘It’s a dangerous world, so get them before they get you…’

“One of my deacons, the dean of a nearby college, was in a faculty meeting listening to faculty members discuss how they were all getting guns.  The dean said she refused to carry a gun.  It got quiet in the room, then someone asked why.  She said she was not prepared to shoot and perhaps kill someone.  There

Jesus arrested on trumped up charges. Maybe if he had carried a gun…?

was a long pause and then ‘What would you do if someone threatening came into the classroom?’  The dean said, ‘I’d tell them about Jesus and try to show them the love of Jesus.’

“‘You could hear a pin drop,’ she told me later. ‘Everyone looked at the floor, and someone changed the subject.’

“During a sermon on baptism a few weeks ago, I explained why I would not be carrying a gun in the pulpit or anywhere else. ‘It has to do with baptism,’ I said.  ‘When I went down into the waters of baptism, I did not come out to strap on a gun.  I came out entering into the life of the crucified and resurrected Jesus Christ.’  I went on, ‘In baptism our lives are no longer our own.  We belong to Christ.’  I could see and hear some crying in the congregation…”

Our lives are no longer our own.

We belong wholly and completely belong to Jesus Christ to do with as He pleases.

If your pastor is packing heat, I am afraid that he doesn’t have wisdom enough to lead a conga line, much less the people of God.