Privatization + Deregulation = Texas Nightmare

I am sure that you have already heard or seen examples of the conservative misinformation machine’s attempts to blame the Texas power outages on the inadequacies of wind turbines, solar power, and the Green New Deal.

Texas’ Republican governor, Greg Abbott, gave the game away, however,

Texas governor Greg Abbott

when he made two different TV appearances on the same day to discuss the problems Texas is facing.

Chris Hayes of MSNBC broadcast the clips back-to-back, highlighting both the conservative, Republican lies about green energy, but also Gov. Abbott’s close kinship to Pinocchio. You can almost see his nose grow in the clip below.

First, Abbott spoke on local, Texas television. When talking only to Texans, he explained the power outages accurately, like a reasonable person. The primary issue was a lack of winterized equipment, especially for the natural gas facilities and pipelines. The gas tanks and supply lines were frozen solid.

Then Abbott spoke to a national audience on the Fox network. In this interview, he spewed his conservative hogwash about the failures of wind farms and solar panels, though (strangely enough) he did mention that these sources only supply about 10% of Texas’ power. (He, obviously, was counting on his conservative coconspirators to be so busy cheering his lies that they wouldn’t stop to reflect on the obvious incongruity of his statement.)

Gov. Abbott’s two-faced appearances demonstrate that he is a sock puppet for America’s fossil fuel industry, as are all the other conservatives spewing the same rubbish. They are exploiting the poor people of Texas by balancing their corporate lies about what went wrong on the frozen backsides of suffering people who have no heat or clean water.

But, hey. That’s what selling your soul to corporate power will do to you.

According to the National Institute on Money in State Politics, Greg Abbott has taken over $28 million from fossil fuel corporations over his political career, including $11 million alone in his most recent election campaign.

No wonder he can only criticize the Green New Deal.

The real problem in Texas – aside from unscrupulous politicians – is the inhumane economics of deregulated privatization. Neoliberalism strikes again, but his time it’s the conservative fan base of anti-government, pro-laissez faire capitalism that is paying the price. (As opposed to the South American working class and other species of human cannon fodder typically exploited by US corporations around the world.)

Federal regulators warned Texas officials a decade ago (!) that its power grid was not prepared for extreme winter conditions, the very conditions that struck Texas this week. (Check out this good overview of the issues by the Union of Concerned Scientists. Thanks to my friend Suzanne McDonald for bringing this report to my attention.)

Texas had been warned. The CEOs and politicians chose to do nothing.

It’s not hard to figure out what happened. First, the majority of Texas is not connected to the national power grid. Texans pride themselves on their independence. So, they decided to go it alone.

Furthermore, Texan “power independence” is motivated by the conservative hatred of federal regulation. By keeping Texas power separated from the rest of the nation, Texas power companies remained free of regulatory oversight.

Ahem……Sooooo…when federal regulators told Texan power company officials that they were woefully unprepared for future blizzard conditions, Texan politicians remained warm and cozy with their corporate overlords and told the feds to stuff it. No one could force them to do otherwise.

It’s not hard to imagine the decision-making process.

The CEOs and board members of Texas power companies got together and decided that preparing for a “once in a century” winter storm front was not cost effective.

Cost effectiveness is the cold, hard, bottom-line reality that the sycophants of unfettered, global capitalism love to ignore – and what too many of their followers rarely think about. (The economics at play are also known as neoliberalism – check out this good discussion at Jacobin magazine.)

It is ALWAYS a bad idea to hand over control of public services/utilities to private corporations. Private corporations do not work in the public interest, regardless of what the PR department tells you.

Yes, yes, neoliberal propagandists like to talk about the superior services that will supposedly arrive with privatization, and the lower prices made possible by glorious deregulation.

Except, this predictable PR palaver is all smoke and mirrors.

The truth of the matter is that the #1 priority of any corporation is PROFIT, making as much money as possible for its shareholders. Cost effectiveness is judged according to increasing profit margins.

Winterizing Texas was not economically feasible if these corporations were to continue raking in the dough.

Predictably, then, the rich made more money while the majority of Texans were set up to suffer. But, hey, it’s only once a century, right?

This, folks, is neoliberal chicanery writ large.

A Tale of Two Missile Attacks

This past Monday evening, the Iraqi city of Erbil was hit by a rocket attack that

A rocket explodes in the streets of Erbil, Iraq

killed one US contractor and injured eight others, as well as one US service member.

Naturally, US spokespersons are up in arms threatening retaliation “at a time of our own choosing,” to quote the president. This has been a leading news story in the American press (see here, here, here, etc.)

The issue right now is that US officials have yet to identify the perpetrators.

Of course, their ignorance does not stop those same officials from pointing fingers at Iran (read the articles highlighted above). Naturally, no one in the American press has the courage to push back or ask questions like:

If you have evidence of Iran’s guilt show it to us. You have yet to produce anything.

It seems far too convenient for you to accuse Iran while you are also pressuring them to accept your unreasonable terms for reentering the JCPOA nuclear treaty.

Of course, Iran might be responsible. Or it might not. If it is responsible, the fact that president Trump assassinated Iran’s Commander of Iranian military

Iranians mourn Qassim Suleimani

forces, Qassim Suleimani, certainly gives them good reason to strike back at the US.

Imagine how the US would respond if Iran launched a drone strike and assassinated the the head of the US Joint Chiefs of Staff, the leader of all US armed forces, on American soil. I don’t think I need to elaborate, except to point out that Iran has remained amazingly restrained.

On the other hand, the rocket may also have been launched by any one of a number of Iraqi militias.

The vast majority of the Iraqi people are Shia Muslims, as are the majority of Iranians. Most Iraqis have more reason to identify with Iranian opposition against the United States than they do to sympathize with America.

After all, the Iraqi government has repeatedly told US officials that they want American forces OUT of their country. Yet, the US continues to ignore these demands.

While there have been Iraqi protests against Iranian actions in Iraq, there have been far more popular protests against the American presence in Iraq. The people want the US out of their country just as much as the government does.

So, perhaps the recent rocket attack was the work of an Iraqi militia showing their displeasure with American forces remaining in their country?

This is an equally valid conjecture, perhaps even more so, yet American’s will

Iraqi crowds demand US withdrawal from their country

never hear about this possibility in US news coverage. No, Iran is the current US whipping boy. So, whether with evidence or without, Iran will continue to be demonized in the American press.

But that is only half of the story.

Another rocket attack occurred in Syria only a few days prior, but this attack received minimal coverage by the US press. More than that, US officials have not offered a word of condemnation because these missiles were launched from Israel.

Israeli sources report that nine pro-Syrian government personnel were killed. Syrian sources report that three Syrians and four Iranians were killed in the attack. And we must remember that whatever Iranian forces are fighting on the ground in Syria, they are in Syria at the government’s invitation to help Syria combat US aggression.

Actually, this was the third Israeli missile attack in ten days. How much US coverage did Israel’s offensive actions receive? Very little.

Attacking its neighbors is standard Israeli operating procedure.

Israel has bombed Syria for years, with impunity. Israel even boasts about its

Israeli rockets hit Syrian forces near Damascus

bombing sprees. In fact the Chief of Staff of the Israeli forces, Aviv Kochabi, proudly admits, “We have struck over 500 targets this year (2021!) , on all fronts, in addition to multiple clandestine missions.

The US never objects to these attacks because Israel shares the US goals of overthrowing the Syrian government. And both nations have black-balled Syria and Iran as dangerous enemies.

So, let me get this straight.

Israel can attack whomever it wants whenever it wants, with US support (and media silence).

The United States can continue forcefully to occupy whatever nation it wants for as long as it wants, despite the fact that both the national government and the majority of the population repeatedly demand that the US withdraw its forces.

However, Iran and Syria remain the “bad guys” who deserve to be punished — primarily for refusing to accept US/Israeli unilateral demands.

Meanwhile, any attack, no matter how small and ineffectual, against US (or Israeli) forces is decried as a horrible crime deserving the harshest punishment.

This is the Tale of Two Missile Attacks. One by Israel. The other by who knows who.

It is the story of American (and Israeli) Empire. It is ugly and unjust. It is a wicked abuse of power that ought to be condemned by every follower of Jesus Christ around the world.

Yet, the majority of America’s evangelical Christians will faithfully cheer on the  bloodshed.

President Biden Continues Trump’s Unmerited Hostility Towards Iran

Caitlin Johnstone has written another good article explaining the ridiculous

Caitlin Johnstone

nature of president Biden’s current policy towards Iran.

The article is entitled, “Biden’s Iran Policy is Just Trump’s Iran Policy with a Rainbow Flag Emoji.”

Tragically, Biden is continuing to pursue standard, irrational bullying tactics that have long characterized US foreign policy.

And, of course, no one but no one in the mainstream media pushes back or dares to question the fundamental injustice, not to mention the militaristic dangers, now posed by this administration’s behavior.

I have excerpted a part of the article below, or you can read the entire piece by clicking on the title above:

In a new interview with CBS Evening News, President Biden confirmed that his administration will not be lifting sanctions imposed upon Iran in order to bring Tehran to the negotiating table for the restoration of the Joint Comprehensive Plan of Action (JCPOA), commonly known as the Iran nuclear deal.

“Will the U.S. lift sanctions first in order to get Iran back to the negotiating table?” Biden was asked by CBS’s Norah O’Donnell.

“No,” the president replied.

“They have to stop enriching uranium first,” asked O’Donnell.

Biden nodded in response.

There are a few things that are ridiculous about this, the first being that the JCPOA does not require that Iran “stop enriching uranium” at all. As explained by Al-Monitor‘s Arash Karami, the deal only calls for Iran to “keep its level of uranium enrichment at up to 3.67 %”, a level it only began exceeding when the Trump administration backed out of the deal and imposed sanctions. The administration later clarified that Biden meant Iran would have to return to its JCPOA levels before negotiations could begin, but the fact that neither the United States president nor the high-profile reporter interviewing him appear to have been clear on this says a lot about the vapid nature of America’s political/media class.

More importantly, this is confirmation from the horse’s mouth that Biden is in effect continuing Trump’s Iran policy. Trump began strangling Iran with crushing sanctions in an effort to force it to obey US dictates, and Biden is continuing that exact same strangulation while continuing to demand compliance with its dictates. The demands might be a little different, but the effect is identical since Tehran would never bow to either of them.

The Iranian government has repeatedly made it abundantly clear that it will not be rejoining the JCPOA until the United States comes back into compliance, since it was the US who first abandoned it. It claims, correctly, that it was in full compliance with the agreement when the Trump administration unilaterally backed out in May 2018. The argument that it is therefore Washington’s responsibility to come back into compliance first is indisputable. Why would it re-enter a deal with a government that is clearly acting in bad faith and could just back out and impose civilian-killing sanctions on the nation again?

What is Intersectionality?

Scientific researchers still discover new, previously unknown species of animals as they explore our world. Believe it or not, hundreds a new species were discovered in 2020 alone.

Each new discovery requires study, weighing, measuring, and analysis in order to figure out where to locate this new creature within the current taxonomy of known animal life.

The biological description required is not inventing anything truly new, but is merely describing a creature that has always existed. The animal is only “new” to us.

No sensible person would read a scientific report describing a newly discovered creature and say, “I don’t believe this! I have never seen such a creature before; therefore, it cannot be real. The sphere of my current understanding encircles all that can be truly known. And my understanding does not include this!”

We would call that person a Luddite, an anti-intellectual, an obscurantist. Certainly, such a person has no business running or making decisions for educational institutions like Christian seminaries!

But, alas, certain qualities of “conservativism” never change. That’s why they are conservative.

Knee-jerk reactions against new ideas – especially if those ideas are developed by the dreaded “non-Christian secularists” – have always characterized conservatism, whether politically or religiously.

As I continue my series discussing Critical Race Theory (see the previous post here), you may recall that I have defined this Theory according to three analytical grids: White Privilege, Systemic Racism, and Intersectionality.

This post will briefly discuss Intersectionality. (For more explanation of Intersectionality, I suggest looking here and here for starters.)

The principle of Intersectionality recognizes that each person represents the intersection of different individual characteristics. In western society, the most pertinent characteristics are gender (male/female; I am not discussing transgenderism in this post), race/ethnicity (white, black, Asian, Arab, etc.), and class (rich, middle-class, poor, educated, uneducated).

Each individual instantiates, or incarnates, a different combination of these various characteristics. These distinctions are important to recognize because each of them, in their many combinations, can bring a different range of social and economic status to the individual.

For example, for several summers during college my wife worked in Alaska salmon canneries. When I recently explained Intersectionality to her, she immediately recognized it from the working conditions and payment schedule in Alaskan canneries.

She described a very rigid hierarchy of power and privilege, with white men at the top (with the most authority and highest wages) and Eskimo women at the bottom (with the least authority and lowest wages). Ranked in between (I don’t recall the exact order) were Japanese men, white women, and Eskimo men.

It’s not hard to see how the intersection of race and gender (and perhaps class) determined very different treatment for different people who were all doing basically the same work.

So, Intersectionality merely recognizes the obvious: that in many respects African-American women have had a much harder row to hoe than white women, and both have faced many more difficulties than white men.

It recognizes that white applicants from wealthy families of alumni have a far easier time getting into Ivy League schools than white (or black) applicants from lower-class families who are first generation college applicants. (That’s the reason for affirmative action, by the way.)

(I am reminded of the book The Color of Law, by Richard Rothstein, which explains how the leaders of Ivy League universities insisted that the residential neighborhoods surrounding their campuses must all be segregated to exclude black residents.)

I could continue with more examples, but I think you get the point.

The principle of Intersectionality, as a tool in Critical Race Theory, simply describes the obvious. The theory does not create anything new. It only points out reality and tries to describe discriminatory processes more accurately. In this respect, Intersectionality helps to shed light on the complexity of Systemic Racism.

At the descriptive, analytical level I suggest that Christians ought to be thankful for the insights of Critical Race Theory and its application of Intersectionality to our social norms and relationships.

Every Christian organization and denomination ought to be applying these analytical tools to itself and learning from its own history, as we all work at understanding and correcting race/class/gender relations within the Body of Christ.

However, as with my previous posts on this subject, I also think that Intersectionality can be misused (Joe Carter provides a good analysis of such misuse in his article, “What Christians Should Know About Intersectionality. I think he gets it right when he writes, “The problem with intersectionality arises when it ceases to be an insight and becomes an ideology.”)

Intersectionality focuses on “power relationships” — who has power, who lacks power, who is the oppressor, and who is oppressed.

Evangelicals dislike this discussion of power relationships, and it becomes a major reason for their wholesale rejection of Critical Race Theory. Why? Because Karl Marx was the first social, cultural critic to describe human

Karl Marx

relationships in terms of power dynamics.

Conservatives criticize the leaders of the Black Lives Matter movement for the same reason. Thus, both Black Lives Matter and Critical Race Theory are dismissed with a facile flick of the wrist as dangerous harbingers of “Cultural Marxism,” the latest, bogus boogie-man propped up by pseudo-intellectual, culture critics.

However, Marx was absolutely correct in his analysis. The problem today is not the fact that Intersectionality draws insights from Marx, but that certain advocates of Intersectionality see all human relationships as nothing but power contests between the exploiter and the exploited.

I encountered this often during my years as a university professor, especially when a feminist colleague explained some policy or curricular disagreement between two people (or groups) who happened to be (represented by) a man and a woman.

Invariably, the disagreement was reduced to a power contest where the man was trying to impose his authority over the female. Often, the actual content of the debate would be set aside.

I would hear the advocate of Intersectionality insist that the rational arguments involved merely provided cover for the imposition of white, male power over the woman “opponent.”

Of course, power and control may have been key issues in those debates. After all, such power contests are a perennial feature of human behavior.  But making that judgment first requires familiarity with the details of the debate. It cannot simply be assumed and imposed as THE explanation for all such disagreements.

When a critical, analytical tool is ossified in this way, reified into an ideological template that is universally imposed upon all human interactions, we have entered into dangerous territory. This transition from analysis to ideology is often reductionistic, and that’s a problem.

When this happens we have entered an anti-intellectual realm where evidence must always yield to the current theory; it becomes a totalitarian territory where understanding is governed by the conformist power of an immutable idea.

So, here is the challenge: thoughtful Christians must always walk a line between teachableness and cooption.

Unfortunately, too many Christian leaders (who ought to know better) fail to understand this difference.

On the one hand, Critical Race Theory together with Intersectionality provide important insights into the reality of human relationships. Wise Christians will take these insights seriously and respond accordingly, while always remembering that all people are created as the Image of God. Jesus Christ loves all people equally; he gave his life for all equally.

Critical Race Theory can help us all understanding the continuing challenges we face in dismantling discriminatory practices that run against the grain of Christ’s gospel message.

On the other hand, the Image of God is much, much, MUCH more than the sum total of each individual’s intersecting, distinguishing characteristics. The Image of God is essential, definitive for humanity.

As we acknowledge the negative, unjust situations often created for a person in response to her intersecting, distinguishing traits, we can never reduce that person to the theoretical social outcomes of those traits in today’s society.

Yes, life is filled with power games. But life is also much more than the combined outcome of intersecting power dynamics imposed upon me by others.

Yes, there is a great deal I cannot change or influence. But as The Original confronting my reflected Image, God holds me accountable for how I served others; how I worked to empower the disempowered; how I sacrificed my privilege so that the underprivileged might get ahead; how I lifted up those who had fallen; how I embraced the excluded; how I denied myself to serve others as Jesus has served us all.

The ICC Opens Investigation into Israeli War Crimes

Juan Cole has a new article at his news site, Informed Comment, discussing

Professor Juan Cole

the recent decision by the International Criminal Court to investigate numerous charges of war crimes and crimes against humanity made against Israel.

I examine these issues in my new book, tentatively titled, Like Birds in a Cage: How Bad Bible-Reading Leads Christian Zionists to Collaborate in Israeli War Crimes and Palestinian Suffering (Cascade, forthcoming).

Israel’s defensive public relations campaign is already in full swing, with Israeli Prime Minister Benjamin Netanyahu and others unleashing the now standard canard of accusing such investigations as expressions of antisemitic hatred.

This action by the ICC is an important first step that needed to happen years ago. What will come of it is anyone’s guess.

But I know this: Christians must stand on the side of justice and oppose all oppressors. That means that God’s people must stand with the Palestinian people while condemning Israeli racism and apartheid.

Here is professor Cole’s article:

Ann Arbor (Informed Comment) – On Friday, the International Criminal Court found that it had jurisdiction to consider war crimes and crimes against humanity and the crime of Apartheid in the Palestinian territories.

Israeli politician Abba Eban once quipped that Palestinians never lost the opportunity to lose an opportunity. But Palestinians have carefully, methodically created this opportunity to be heard in an international tribunal. It is the ruling Israeli right wing about which one can now quip about missing opportunities.

Israel has egregiously violated the 1949 Geneva Convention on the treatment of people in Occupied territories by flooding its own citizens into the Palestinian Territories, by stealing Palestinian land from its owners and building squatter settlements on it, and by using disproportional force against Palestinian demonstrators at the Gaza border.

The court will also look into war crimes by Hamas, which was elected in 2006 and retains control of the Gaza Strip.

It has been impossible for anyone to stop Israel’s repeated and serious crimes against the Palestinians because the United States backs them to the hilt and is deeply implicated itself in keeping Palestinians stateless. (The “two-state solution” long since became geographically impossible, and invoking it and an alleged “peace process,” as the Biden administration does, is just a way of keeping the Palestinians from enjoying any human rights).

Israeli prime minister Binyamin Netanyahu cynically called the ruling “anti-Semitic,” in the ultimate debasement of a term that has otherwise been central to human rights struggles.

Filistin al-Yawm (Palestine Today) quotes Rami Abdu, head of the Euro-Mediterranean Human Rights Monitor as saying that the International Criminal Court announcement that it has jurisdiction over the Palestinian Territories represents a victory, won by many sacrifices, for justice, freedom and ethical values in the world. It is, he said, the fruit of a Palestinian struggle that has lasted decades to win recognition of the right of the Palestinian people to self-determination.

As a result, he said, Palestinian victims of Israeli war crimes from various generations will gain the right to seek justice after decades of occupation and to see the perpetrators tried in the Hague. He cautioned, however, that “The decision does not mean the end of the road, and the task will not be easy. The hope is that the Biden administration will adopt a different course from its predecessor, and will refrain from putting any pressure on the court.”

In spring of 2020, Trump declared a national emergency as a pretext for being able to target justices and staff of the International Criminal Court with sanctions because they were looking into alleged crimes by US military personnel in Afghanistan. These outrageous and ineffectual sanctions have been lifted by the Biden administration.

The International Criminal Court was established by the Rome Statute circulated to UN member states in the late 1990s and finalized in 2002. The United States and Israel refused to sign or to recognize the court’s jurisdiction. Some 123 countries have, however, ratified the treaty and so incorporated it into their national law.

The court can take up cases of war crimes, crimes against humanity, genocide and Apartheid committed by officials in the signatory states. It can apply sanctions to individuals in those governments after trying them. It does not sanction states but individuals. So far its cases have been entirely from Africa.

But the court’s hands are usually tied with regard to non-signatory governments. It cannot move against their officials unless the United Nations Security Council forwards a case to them. Thus, when the murderous regime of Muammar Gaddafi attacked civilians in winter-spring of 2011 during the Arab Spring youth revolt, the Security Council referred the case to the ICC. Its justices considered evidence against Muammar Gaddafi and his son Saif Gaddafi, as well as interior minister Abdullah Sanusi. Arrest warrants were issued by the court for these individuals on June 27, 2011.

The State of Palestine led by Mahmoud Abbas had little hope of the US Security Council asking the ICC to look into Israeli war crimes in the West Bank and Gaza, since the United States almost always uses its veto to protect Israeli officials from sanctions for their illegal occupation policies in the Palestinian Territories that they grabbed beginning in 1967.

The Palestinian David very carefully and with foresight therefore moved to join the International Criminal Court. The first obstacle they faced is that court members have to be members of the United Nations. Since the assassination of Yitzhak Rabin and the eclipse of Labor in favor of the far, far right Likud and its offshoots, Israel’s policy against the Palestinian people has been predicated on preventing Palestinians from ever having a state. They are to be kept stateless and deprived of the basic human rights that come with citizenship in a state.

So, Palestine sought the same status at the U.N. as is enjoyed by the Vatican, of
permanent observer state. The General Assembly can grant this status, and did so for Palestine in 2012. Permanent observer states cannot vote, but they are not voiceless and can attend sessions. Palestine’s prerogatives were expanded in 2019 when the Group of 77 at the UN elected it their chairman that year.

In 2015, the state of Palestine (as the UN calls it) acceded to the International Criminal Court and recognized its jurisdiction in the Palestinian Territories, including East Jerusalem.

This is like three dimensional chess on the part of the Palestinians. Because they now have what is called in the law “standing.” They are a permanent observer state at the UN and they are signatories to the Rome Statute.

Now just one step was left, which was to take to the ICC those Israeli officials operating in the Palestinian Territories in such a way as to violate the Rome Statute. Palestine did not hurry to do so, hoping that the government of Binyamin Netanyahu would see the legal peril and become more reasonable. But Netanyahu kept stealing their land and urging Trump to cut their funding (which he did), and by 2019 the Palestinians concluded that they had nothing left to lose by filing a claim.

The ICC prosecutor, Fatou Bensouda, declared a delay while she sought reassurances that the court had jurisdiction over Gaza, the West Bank and East Jerusalem.

A little over a year later, she has been assured that it does, given the recognition of the Palestine Authority as the government of those region in the Oslo Accords.

As Mr. Abdu said, this step is more the beginning of something rather than its end. Netanyahu will attempt to obstruct the workings of the court. But this is a great day for the international rule of law, and all believers in human rights should rejoice.

 

What Biden Did and Did Not Say about the War in Yemen

This past week, president Biden gave an important speech on US foreign policy. He included a pledge to scale back US military involvement in the war that has destroyed the nation of Yemen.

However, as with every political speech, Biden’s words were measured

US President Joe Biden speaks about foreign policy at the State Department in Washington, DC, on February 4, 2021. (Photo by SAUL LOEB / AFP) (Photo by SAUL LOEB/AFP via Getty Images)

carefully. In fact, they hid as much as they revealed — perhaps more.

While any reduction in US war investment is worth cheering, Biden’s verbal hedging was a deliberate strategy to appease peace activists while leaving lots of room for war-hawks to maneuver.

Those who care about the fate of the Yemeni people still have a lot of word to do.

Abby Martin does a good job of parsing the president’s words. Watch and listen as she explains the issues below:

 

Biden Administration Continues to Bully Iran on Behalf of Israel

American historian and investigative journalist, Gareth Porter, has a new article discussing US relations with Iran at The GrayZone.

Gareth Porter

The title is, “Biden admin’s coercive Iran policy threats serious new regional crisis.”

Below is an excerpt, or you can read the entire piece by clicking on the title above.

In case anyone was worried about the new Democratic administration getting serious about peace and fair-mindedness in the Middle East, have no fear. Biden is here!

The Biden administration continues the good old fashioned saber rattling and bullying tactics that have made US gunboat diplomacy famous around the world.

Although all US intelligence agencies confirm that Iran was always in full compliance with the terms of the (JCPOA) nuclear treaty, president Trump unilaterally torpedoed the treaty anyway.

Trump then imposed additional economic sanctions on Iran. Why? Because Trump’s evangelical base believes anything and everything the Israeli government says about its neighbor-states.

Israel hates Iran. So, evangelicals hate Iran. Thus, Trump black-balled Iran, despite its innocence.

After WE withdrew unilaterally for no good reason, any reasonable person could be forgiven for assuming that the US should apologize for its petulance, reenter the treaty, and THEN talk with Iran about how we will move forward.

But, no. The USA never apologizes and must always be the dominant, authoritative player.

Thus, America’s bipartisan instincts for war-mongering and gunboat diplomacy are just too strong for this Democratic administration to resist. So, once again, Israeli demands for regional hegemony dictate Biden’s strategy for Iran.

And don’t forget: Israel has a large nuclear arsenal with warheads targeted on major Iranian cities. Israel also assassinates Iranian scientists willy nilly, bombs Iranian facilities inside the country, and kills Iranian soldiers in Syria (who are there at Syrian invitation).

Have no fear, Biden will remain as irrational as Trump. Here is the promised excerpt:

A close analysis of recent statements by members of President Joseph Biden’s foreign policy team indicates his administration has already signaled its intention to treat negotiations with Iran as an exercise in diplomatic coercion aimed at forcing major new concessions extending well beyond the 2015 nuclear agreement. The policy could trigger a renewed US-Iran crisis as serious as any provocation engineered by the Trump administration.

Although the Biden team is claiming that it is ready to bring the United States back into the Joint Comprehensive Plan of Action (JCPOA) if Iran comes into full compliance first, it is actually planning to demand that Iran give up its main source of political leverage. Thus, it will require Iran to cease its uranium enrichment to 20 percent and give up its accumulated stockpile of uranium already enriched to that level before the United States has withdrawn the economic sanctions that are now illegal under the JCPOA deal.

Meanwhile, the Biden team is planning to hold on to what it apparently sees as its “Trump card”— the Trump administration’s sanctions against Iran oil exports that have gutted the Iranian economy.

But the Biden strategy faces a serious problem: Iran has already demanded all sanctions imposed after the JCPOA took effect must be ended before Iran would return to compliance. Iran expects the United States, as the party which initially broke the agreement, to come into compliance first.

The Biden administration is banking on a scenario in which Iran agrees to cease its enrichment to 20% and reverse other  major concessions Iran made as part of the 2015 agreement.

The Biden team then states it would start a new set of negotiations with Iran, in which the United States would use its leverage to pressure Iran into extending the timeline of its major commitments under the deal. Further, Tehran will be required to accept a modification in its missile program, as European allies have urged.

The Biden team’s Iran strategy was not hastily cobbled together just before inauguration.  National Security Adviser Jake Sullivan outlined it in an interview last June with Jon Alterman, the Middle East program direct at the Center for Strategic and International Studies. “You can get some early wins on the nuclear program but tie long-term sanctions relief to progress on both [nuclear and other issues] files,” Sullivan explained.

 

What is Systemic Racism?

(This post is a continuation of my series on Critical Race Theory. The previous post appears here.)

Recently, I have been working my way through the book, The Color of Law: A Forgotten History of How Our Government Segregated America (W. W. Norton, 2017), by Richard Rothstein.

Rothstein provides an exhaustive (and exhausting) account of racist housing policies in American history, up to the present time.

If you have ever wondered how and why dilapidated, inner-city ghettos got started in the major metropolitan areas of this country, then Rothstein has the answers you are looking for.

He describes both the historical developments and the many legal arrangements that have enshrined racial discrimination, by way of legalized

Richard Rothstein

segregation and violent enforcement, into the fabric of American society.

He also documents the continuation of such policies into the late 20th and early 21st centuries, long after the laws had been struck from the books.

These things have happened at every level of government, federal, state, and local. It appears in housing regulations, real estate boards, zoning laws, banking practices, tax valuations (which affects local school budgets), unequal wages, you name it. The list goes on.

As he writes in the book’s Preface:

We have created a caste system in this country, with African Americans kept exploited and geographically separate by racially explicit government policies. Although most of these policies are now off the books, they have never been remedied and their effects endure. (xvii)

In unearthing this story as extensively as he does, Mr. Rothstein has produced a definitive history of only one component of Systemic Racism in America.

Earlier I explained that Critical Race Theory offers three specific principles to the modern discussion of race relations: White Privilege, Systemic Racism, and Intersectionality. I briefly discussed White Privilege here.

Systemic Racism and White Privilege are mutually reinforcing.

White Privilege supplies both the ideology (whether overt or hidden, conscious or unconscious) and the motivation (both individual and communal) for maintaining white superiority and dominance over people of color.

That domination is sustained through Systemic Racism, which appears in the social, cultural, and legal structures created, typically by white folks, in order to maintain White Privilege.

Systemic Racism is a fact of life in this country. It is impossible to deny, even though many still try.

Christians who deny the reality of Systemic Racism typically base their criticisms on the personal, individual quality of human sinfulness.

To put things very simply – since people are sinners, people are individually responsible for their personal sins. People are not “systems” or structures, so systems, as such, cannot be held accountable for the racist sins of individual people.

Thus, ideas like Systemic Racism are damaging because they shift the responsibility for evil away from guilty individuals, who need to confess and repent, onto impersonal structures/systems.

These Critical Theories  may also impute guilt to all members of “the system” regardless of their personal attitudes or behavior. And that is unjust.

These critics go on to say that rather than condemning impersonal structures, Christian people within those structures should be living Godly lives in order to make a personal difference for others. (At least, this is what I gather from the Christian critics I have read.)

That is how systems change, by changing the individuals involved first.

Finally, for these critics, Critical Race Theory is wrong because it is not biblical. It is guilty of “allowing secular thinking to overtake a biblical worldview.” (I will save my criticisms of “biblical worldviews” for another day.)

Unfortunately, the vagueness of the Southern Baptist statement quoted above is typical of this conversation. Here are my thoughts:

One: A few weeks ago, my pastor and I were talking about the human tendency to trap ourselves into binary thinking – stop/go, left/right, up/down, good/bad, secular/biblical . . . you get the picture.

In human relations, binary thinking is the favorite blunt instrument used for carving out tribal boundaries. “My way is good; your way is bad” – that’s just about all the Baptist “secular/biblical” binary has to offer to us, unfortunately.

Two: Every disagreement cannot be reduced to an either/or, binary answer.

There is often a third alternative, or the solution may require a both/and answer. So, I insist that the sin and guilt for American racism appears in both individuals and social systems. Both must be held accountable and both must be altered, as necessary.

It is the convergence of these two sources of America’s social ills that makes racism so powerful and long-lasting.

Three: This criticism is stereotypically Western in its analytical devotion to individualism, first and foremost. I am reminded of the absurd remark made by the former British Prime Minister, Margaret Thatcher. When asked about the nature of society, she famously replied, “There is no such thing as society. Only individuals.”

Thatcher’s comment represents binary reductionism in the extreme.

Four: We cannot forget that human beings are created as the Image of God. That Image remains in all human beings. It was not eliminated by the Fall in Genesis 3.

This means that human beings, including those who do not believe in God, can still possess valuable insights into solving life’s difficult problems.

I insist that the insights of Critical Race Theory are evidence of the continuing benefits of that Divine Image which characterizes all human beings. I can learn from any number of “irreligious” thinkers in this world. Thus, the Baptist binary distinction between secular/biblical thinking is actually counterproductive to this discussion. (It’s also anti-intellectual, but that too must wait for another post.)

Five: When sinful people get together to do sinful things, especially sinful tribal things intended to protect one tribe’s interests against another’s, oppressive social norms and systematic evils are the result.

Societies are built by people. Sinful people build broken, flawed societies that exhibit their brokenness through rigged systems that produce creepy-crawly things like Systemic Racism (among other social ills).

It’s not hard to figure out.

Frankly, I am shocked at the blinding power of Southern Baptist ideology (and they are not alone in this) causing their denominational leaders to ignore such simple observations.

They offer a good example of how “secular thinking” can sometimes be more in line with truth and reality than the supposedly “biblical thinking” of avowed Christians.

Finally, I am convinced that the Christian church must share in the responsibility of undoing the horrendous damage done by centuries of Systemic Racism.

It is not enough — in fact, it is down right unacceptable — for white Christians to insist that personally rejecting racism and not discriminating individually is a sufficient Christian response.

As Mr. Rothstein concludes in his book, Undoing the effects of de jure [legalized] segregation will be incomparably difficult. To make a start, we will first have to contemplate what we have collectively done and, on behalf of our government, accept responsibility (217).

The Old Testament prophets believed in collective responsibility. They condemned wicked rulers for the systemic evils they inflicted upon their people.

When Christians refuse to take the systemic dimensions of human evil seriously, they close their eyes to important biblical truths and excuse themselves from the important task of social/cultural transformation.

They also blatantly suggest that they are more interested in protecting their current creature comforts than they are in performing the hard introspective, anti-establishment work required of those who “seek to maintain justice and do what is right” (Isaiah 56:1).

No, benefiting from the rigged structures constructed and maintained for the survival of Systemic Racism does not necessarily make every white person a racist. On that score, I disagree with the more extreme proponents of Critical Race Theory.

But it does demand that we recognize the issues at stake; acknowledge the unmerited advantages we have and do receive as Caucasians; and commit ourselves to undoing the lasting damage confronting us today.

How Would Jesus Have Stormed the Capitol Building?

Jack Jenkins has written a good article for the Religious News Service again discussing the dangers of Christian nationalism among Trump-devotees and Christian conspiracy theorists.

The article is entitled, “For insurrectionists, a violent faith brewed from nationalism, conspiracies and Jesus.” I have posted an excerpt below, or you can read the entire piece by clicking on the title above. But first, I will share a few of my thoughts…

Sadly, I don’t think this problem is going away anytime soon.

One issue that jumped out to me as I read the article is the utter inadequacy of the way most evangelical churches approach adult education and “discipleship development” within their congregations.

Throwing a handful of Christians into a room together so that they can “share” their thoughts on the Bible is about as productive as giving a typewriter to a room full of monkeys and expecting them to produce the Declaration of Independence.

It ain’t gonna’ happen.

The Holy Spirit does not guarantee the gift of wisdom to those who will not study widely, do not read frequently, and will not begin humbly to confess their own misguided inclinations.

What DOES happen, quite predictably, is what we see today: the country-wide display of nationalistic, political idolatry erupting from huge swaths of the conservative, evangelical religious community.

Here is the excerpt:

As insurrectionists began the attack on the Capitol, a banner waved above the throng. It read: ‘Proud American Christian.’

Trump supporters climb inauguration scaffolding outside the Capitol, Wednesday, Jan. 6, 2021, in Washington. (AP Photo/John Minchillo)

Moments before the assault on the U.S. Capitol began Wednesday (Jan. 6), a mass of Trump supporters gathered at a northwest entrance. They were angry: Footage highlighted the presence of Proud Boys, an organization classified as a hate group by the Southern Poverty Law Center, who were

Women blow shofars during the Jericho March, Tuesday, Jan. 5, 2020, in Washington. RNS photo by Jack Jenkins

shouting one of their favorite chants: “F— Antifa!”

As throngs surged toward a barricade manned by a vastly outnumbered handful of police, a white flag appeared above the masses, flapping in the wind: It featured an ichthys — also known as a “Jesus fish” — painted with the colors of the American flag.

Above the symbol, the words: “Proud American Christian.”

It was one of several prominent examples of religious expression that occurred in and around the storming of the Capitol last week, which left five people dead — including a police officer. Before and even during the attack, insurrectionists appealed to faith as both a source of strength as well as justification for their assault on the seat of American democracy.

While not all participants were Christian, their rhetoric often reflected an aggressive, charismatic and hypermasculine form of Christian nationalism — a fusion of God and country that has lashed together disparate pieces of Donald Trump’s religious base.

“A mistake a lot of people have made over the past few years … is to suggest there is some fundamental conflict between evangelicalism and the kind of violence or threat of violence we’re seeing,” said Kristin Kobes Du Mez, a history professor at Calvin University and author of “Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation.”

“For decades now, evangelical devotional life, evangelical preaching and evangelical teaching has found a space to promote this kind of militancy.”

A form of this faith was on display in front of the Capitol the day before the attack, when hundreds of Trump supporters massed near the building for a “Jericho March.” The event’s name was a reference to the biblical account of Israelites besieging the city of Jericho in the Book of Joshua, a religious tale liberal religious activists have also invoked for their own events. . . 

Politico Discusses the Dangers of Violent ‘Christian’ Extremism

The scare quotes around ‘Christian’ in the title are mine not Politico’s. I am loath to admit that anyone conspiring to commit acts of violence or terrorism can be called a Christian.

Yet, I realize that immaturity, including gross childishness, exists within every community, including the Christian household.

Zack Stanton has written an article at Politico interviewing Elizabeth

Elizabeth Neumann

Neuman from the department of Homeland Security. Ms. Neuman is a Christian herself, making her interview particularly interesting.

The article is entitled, “It’s Time to Talk about Violent Christian Extremism.” I have posted an excerpt below, or you can read the entire

Zack Stanton writes for Politico

piece by clicking on the title above.

For two decades, the U.S. government has been engaging with faith leaders in Muslim communities at home and around the world in an attempt to stamp out extremism and prevent believers vulnerable to radicalization from going down a path that leads to violence.

Now, after the dangerous QAnon conspiracy theory helped to motivate the insurrection at the U.S. Capitol, with many participants touting their Christian faith — and as evangelical pastors throughout the country ache over the spread of the conspiracy theory among their flocks, and its very real human toll — it’s worth asking whether the time has come for a new wave of outreach to religious communities, this time aimed at evangelical Christians.

“I personally feel a great burden, since I came from these communities, to try to figure out how to help the leaders,” says Elizabeth Neumann, a former top official at the Department of Homeland Security who resigned from Trump administration in April 2020. The challenge in part is that, in this “particular case, I don’t know if the government is a credible voice at all,” she says. “You don’t want ‘Big Brother’ calling the local pastor and saying, ‘Hey, here’s your tips for the week.’”

Neumann, who was raised in the evangelical tradition, is a devout Christian. Her knowledge of that world, and her expertise on issues of violent extremism, gives her a unique insight into the ways QAnon is driving some Christians to extremism and violence.

She sees QAnon’s popularity among certain segments of Christendom not as an aberration, but as the troubling-but-natural outgrowth of a strain of American

David Reinert holds up a large “Q” sign while waiting in line to see President Donald J. Trump at his rally on August 2, 2018 at the Mohegan Sun Arena at Casey Plaza in Wilkes Barre, Pennsylvania.

Christianity. In this tradition, one’s belief is based less on scripture than on conservative culture, some political disagreements are seen as having nigh-apocalyptic stakes and “a strong authoritarian streak” runs through the faith. For this type of believer, love of God and love of country are sometimes seen as one and the same.

Christian nationalism is “a huge theme throughout evangelical Christendom,” Neumann says, referring to teachings that posit America as God’s chosen nation. . . .