A Prayer Request and More Praise for My Book, I Pledge Allegiance

Like most authors, I always appreciate receiving feedback from my readers.  I am especially grateful whenever I hear a story about how my work has stirred positive transformation and been encouraging to someone, especially when that someone is trying to follow Jesus faithfully.

Below I have copied a very kind note I recently received from a minister who has read my newest book, I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America (Eerdmans, 2018).

Thank you, pastor, for taking the time to be an encouragement to me:

“At the recommendation of [a] long-time friend and former parishioner… I just finished reading….for the second time…your book, “I Pledge Allegiance”. All I can say, David, is THANK YOU!!! You’ve helped me find some renewed sense of balance in what it means to live in this country at this time as a follower of Jesus. Having just recently retired from parish ministry… I’m aware of how often I waffled, especially in my preaching. There are times when I experience guilt and wish I could begin again to deal in a better way with the influences of congregants. And then there are those times when I’m grateful that I made it through without getting kicked out. The events of this past week put me into an even deeper depression. However, your insights and reminders have helped me immensely. Again, thank you!! And, please, keep writing. David”

In response to this man’s last sentence, let me say that I am trying to continue my writing.  But I am facing a few obstacles.  I mention this because, if you are a praying person, I could use your prayers about my next (possible) writing project.

I want to write a book about both(1)  the theological problems of Christian Zionism and (2) the human suffering entangled with American evangelicalism’s blind support for the nation of Israel.  The book will be half Biblical theology and half real-life stories.

The theology sections will explain the serious errors of “Christian Zionism” (i.e. those who believe that modern Israel is the fulfillment of Old Testament prophecy in need of the church’s, and America’s, wholehearted support).

The real life stories will describe graphic instances of Palestinian suffering and abuse that I have witnessed first-hand during my visits to the West Bank area (captured by the Israeli army during the 1967 war and kept under military occupation ever since).

My proposal for this book has now passed over a number of publisher’s desks.  One publisher said (I am paraphrasing), “Dave, we think this would be a good book, but your previous books haven’t been great sellers for us.  We don’t think we’d make much money from this one, either.”

Four other well-known publishing houses have all said something similar, “David, we like and agree with your proposal.  We think this would me a good book, but we can’t figure out how we would sell it.  Sorry.  Good luck.”

Needless to say, I am a bit frustrated and disappointed.  So, I would very much appreciate your prayers as I try to figure out where next to send the proposal.  I firmly believe this book needs to be written.

Otherwise, perhaps I am at the end of my writing career.  I hope not, but who knows.

Why Erasing “In God We Trust” Would be a Good Thing for Everyone

Genuine Christians don’t trust in God.

Real Christians trust in the eternal, heavenly Father of the resurrected and ascended Lord, Jesus Christ.  There is a difference, a BIG difference between these two deities.

Trusting in God does not require anything of us, because God-trusters always make God in their own image.

The generic God of the God-trusters is a God of convenience.  And what is America today if not the wasteland of endless, ad nauseum convenience?

Idolatry’s promise of religious convenience is at the heart of why God-trusters embrace their ever-convenient God.  Like all idolatry, trusting in the God of American civil religion is easy-peasy religion, because that God is always on our side.  What’s not to like?

Who wouldn’t want to be on God’s side when you already think you know that God’s side is always your side?

The angel of American manifest destiny

He is always, predictably, the God of our nation, our history, our wars, our empire, our manifest destiny, our foreign policy, our political party, our consumerist lifestyle, our race, even our skin color, if and when appealing to such racial niceties becomes necessary.

How nice it is to believe in an agreeable God who wants for your nation what you do, who believes in the rightness of your cause just as you do, who excuses the world-wide bloodshed caused by your country for the same reasons you do.

How insufferably convenient to embrace a religion of such logical redundancy.  Clear-headedness is never expected of anyone.

This is always the way with idolatry.

This In-God-We-Trust God emerges from our own selfish desires, hopes and priorities.  For even when we fail to achieve our desires, this God of the God-trusters is flexible enough to adopt failed outcomes as the deepest desire of his heart.  So, America can do no wrong, even when she fails abysmally and wreaks havoc among those who suffer from her miscalculations.

On the other hand, if there is one thing the Bible tells us about the one, true God, Yahweh, the God of Abraham, Isaac and Jacob, the eternal Father of Jesus of Nazareth:  God is never convenient.

Following Jesus of Nazareth is not convenient, not at all convenient.  That’s why so few people really do it, consistently, day in and day out, for a lifetime.

When Jean-Jacques Rousseau (1712 – 1778) devoted a chapter in his book, The Social Contract (1762), to the centrality of civil religion in the modern nation-state, he emphasized the civic dangers of Christianity.  In fact, he believed – rightly, in my opinion – that the gospel of Jesus Christ, when embraced by true believers, posed the single greatest threat to the long-term survival of any modern nation-state.  He even went so far as to insist that the Roman Catholic church (the only form of Christianity he knew) be outlawed if the nation-state hoped to survive.

Rousseau’s fears can be boiled down very simply:  The Christian God was not controllable.  The Christian God is neither predictable nor convenient – at least, not from a human point of view.

Jesus Christ can never be relied upon to cast his vote for “my side.”  And he always demands an allegiance transcending national, political and social loyalties.

The atheist Rousseau understood Christianity better than most American Christians.

If we understood the import of the gospel of Jesus Christ, Christians would be the first to ask that idolatrous phrases like “In God We Trust” be erased forever.

We would abandon the silly, meaningless conflicts over state-sanctioned “prayer” in public schools.

We would shun idolatrous ceremonies demanding that we “pledge allegiance” to a flag.

We would laugh hysterically whenever we hear the next televised nattering nabob boast about winning some war over saying “merry Christmas” in the public square.

We would speak up and declare, “No, I do not trust in your God of convenient nationalism.  I trust in the heavenly Father of Jesus Christ; Savior of ALL people everywhere; King of the universe; the Lord whose kingdom of righteousness makes public inconvenience a hallmark of the faithful.”

More Whining from the Evangelical Advisory Board Spokesman

CBN News posted the following headline today:

“’This Is an Attempt to Intimidate Certain Voices’: Group Says Meetings Between Trump, Faith Leaders a Violation of Law”

The story concerns a letter (fully documenting its assertions) sent by Americans United for the Separation of Church and State asserting that president Trump’s so-called Evangelical Advisory Board is violating federal law.  Below is the substance of their complaint. I have highlighted the essential clauses:

“…the Advisory Board is subject to, but has failed to comply with, the Federal Advisory Committee Act, 5 U.S.C. app. 2. It is clear that the President’s Evangelical Advisory Board is doing substantive work with the Trump Administration behind closed doors—without any sunlight for the public to understand how and why decisions are being made. We respectfully request that the Advisory Board cease meeting and providing advice to the President unless and until it fully complies with FACA, and that you produce to us certain documents relating to the Advisory Board.

 “FACA applies to ‘any committee, board, commission, council, conference, panel, task force, or other similar group, or any subcommittee or other subgroup thereof . . . which is . . . established or utilized by the President . . . in the interest of obtaining advice or recommendations for the President or one or more agencies or officers of the Federal Government.’  The Evangelical Advisory Board’s activities are well within FACA’s scope.”

The gist of CBN’s reporting, particularly in its online interview with Advisory Board spokesman, Johnnie Moore, blatantly misrepresents the

Johnnie Moore, graduate of Liberty University

AUSCS letter.  Describing it as one more secularist attempt to “intimidate” evangelical voices in government, both CBN and Johnnie Moore distort the real complaint beyond recognition.

As anyone who reads the letter can see, the problem is not that Trump hangs out with evangelicals – although given the cataclysmic demise of evangelical integrity these days, they certainly can’t be anything but a corrosive influence on a president in dire need of both spiritual and practical advice.  (I would warn the president about the dangers of associating with “backsliders,” but I don’t think he is familiar with the term.)

The problem is not that Trump converses with evangelicals but that he hangs out with them in lonely back alleys, in the dead of night, where they talk in low whispers, without anyone taking notes or keeping a record of their conversations.  Such behavior would be unremarkable if these paragons of Christian virtue were swearing fealty to The Donald in the crushed velvet, over-stuffed chairs of Trump Towers.  Politically aware followers of Jesus have come to expect such treachery from the mammon-loving leaders of their mega-churches and other televised “ministries” lusting for more TBN airtime.

But the president is a public servant, at least in theory, not merely the crime boss he was before winning the election.

The American people have every right to know, as a matter of public record,

The recent dinner for evangelicals at the White House

with whom the president is meeting, from whom he is taking advice, and whether that advice is affecting the rest of us who pay the president’s salary.

American’s United is simply asking the president and his evangelical bed-fellows to obey the law.  That’s it.

Didn’t the Attorney General, Jeff Sessions, cite Romans 13 not very long ago as an ominous reminder of just how law-abiding all Americans were supposed to be?  True evangelicals ought to be jumping at the chance fully “to comply with, the Federal Advisory Committee Act, 5 U.S.C. app. 2.”

Of course, good ‘ole boy Johnnie (any grown man who insists on being called Johnnie has got to be a good ‘ole boy) insists that there is no such thing as an Evangelical Advisory Council. CBN reports,

“’From the very beginning we’ve made it clear that there is no evangelical advisory council at the White House…I don’t know how many times I’ve said that.  I think everybody just needs to recognize that this is an attempt to intimidate certain voices, and voices that will not be intimidated,’ said Moore.

While there is no doubt that Sessions was trying to “intimidate certain

Rev. Paula White opens the evangelical dinner with prayer

voices” with his immigration policy of separating immigrant children from their parents, under the aegis of Romans 13 no less, I confess that the intimidation factor in the American’s United letter escapes me completely.

Johnnie’s bald-faced insistence that there is no such thing as an Evangelical Advisory Council reminds me of the Monty Python “Dead Parrot sketch.”  After his recently purchased parrot dies, the disgruntled customer tries to return his now dead parrot to the pet shop, only to be faced with the recalcitrant owner who insists – contrary to all the evidence – that the bird is not dead, only resting.  Classic Monty Python.

Well, Johnnie Moore.  Monty Python disbanded long ago.  Your attempts to resurrect the group with a new Evangelical Council sketch won’t work.  It’s not funny.

After all, there is a stable collection of “evangelical” church leaders who periodically gather collectively with the president in Washington D.C., providing him with counsel about issues dear to their hearts, urging him to adopt policies favorable to their concerns.  The recent White House dinner for evangelicals was a gathering of the usual suspects.

Johnnie Moore’s denial and complaint is only the latest example of evangelicalism’s pathetic sense of entitlement and bogus victimization.

Paula and Franklin Graham say ‘cheese’ for the White House photographer

You, first, demand special treatment – why do we have to make a public record of our meetings with the president?  It’s not fair! – and then you cry the crocodile tears of “religious discrimination” when a public service organization calls you out for trying to play by your own rules.

Why can’t evangelical leaders willingly abide by the same standards applied to every other lobbying group?  Why the skulduggery, followed by another “stop picking on me” burst of tears?  It’s pathetic.

Sadly, this story, which is paradigmatic of the many reprehensible ills afflicting evangelicalism today, is one layer of dishonesty on top of another, and another, and another…

If you will, allow me to paraphrase the apostle Paul’s lament over mortality as I close.  Paul says, “Oh, my God, who will deliver me from this body-politic of death?”  (Romans 7:24).

What Readers are Saying about My Book I Pledge Allegiance

Not long ago a good friend and former colleague sent me a message with encouraging words about my new book, I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America (Eerdmans, 2018). 

She unexpectedly bumped into another friend while they both were marching in a local protest demonstrating against president Trump’s immigration policies.

She passed along these kind remarks:

“…(my friend) mentioned that the men’s book club had finished reading I Pledge Allegiance this morning, and found it really good and deeply challenging in all the right ways – and also that he had been in touch with you to say how superb he finds the book. I’m really glad that he took the initiative to contact you!! He and I have been talking a lot about it recently, and how we need to keep it close by to help us to navigate the insanity.”

I could not be more pleased.  She describes everything I hope would happen when disciples wrestle with God’s word while considering the arguments found in my book.

I am pleased as punch.

If you haven’t yet read I Pledge Allegianceplease join the crowd of those who have and ask the Holy Spirit what He wants you to be doing for the kingdom of God in this world right now.

There is No Disrespect in Telling the Truth About Dead Senators

I am sorry, but I can’t abide the heaping shovels-full of shamelessly fawning bromides being spewed out by the corporate media in their oh-so UN-journalistic obituaries of John McCain.

Apparently, patriot and patriotism are the civil-religion mantras of choice at the moment, intended to numb our critical faculties and mesmerize us into another dreamscape of American greatness and war-hero sainthood.

Don’t fall for it.  We need to resist.

You see, John McCain never met an American war that he didn’t like and wish to expand.  He was a rabid hawk who seemed incapable of feeling anything like  empathy for the untold masses of people killed, maimed and displaced by American military adventurism around the world.

It is one thing to believe the mythology of noble America’s military virtue as a little child, but to leverage those nationalistic lies over and over again from Capitol Hill in the merciless mission of immolating country after country (e.g. Vietnam, Cambodia, Laos, Afghanistan, Iraq, Libya, to list only a few of McCain’s wars of choice) upon the altar of American hegemony is an unconscionable evil perpetrated against God and the divine image placed within every human being.

As citizens of God’s kingdom first and foremost, who view this world and its shenanigans through the lens Jesus’ kingdom ethics, nostalgically memorializing McCain’s political career is the last thing any follower of Jesus should be doing.

I don’t know anything about McCain’s religious convictions.  I hope that he confessed his sins and surrendered to the Lord Jesus while he still had the opportunity.

For an unvarnished, historically accurate appraisal of Senator McCain’s political career, please watch this clip (22 minutes) from Democracy Now.  Amy Goodman interviews Norman Solomon, Medea Benjamin and Mehdi Hasan who remind us of the many unsavory facts about McCain’s politics that the corporate media deliberately omits from its obits.

 

The War Prayer, by Mark Twain

Besides being a brilliant author and humorist, Mark Twain was a man of deep conscience.  But that won’t surprise anyone who has read his books.

From 1899 to 1902, the United States was embroiled in another of its imperialist wars.  This time in the Philippines.  Twain was a staunch opponent of American empire and publicly protested against the Philippine-American war.

His short story, “The War Prayer,” was submitted to the magazine Harper’s Bazaar in March, 1905.  The editor’s rejected it.  Because Twain was under contract, he couldn’t submit it to anyone else.  He wrote to a friend lamenting,

“I don’t think the prayer will be published in my time. None but the dead are permitted to tell the truth.”

The Prayer was finally published in 1923, thirteen years after Twain’s death.  When I was teaching, I made it a regular practice to read Twain’s story to my students.  It is as relevant for us today as it was in 1905.

 

The War Prayer

by Mark Twain

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory with stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener.

It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came — next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams — visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender!

Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:

God the all-terrible! Thou who ordainest,
Thunder thy clarion and lightning thy sword!

Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them crush the foe, grant to them and to their flag and country imperishable honor and glory —

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us the victory, O Lord and God, Father and Protector of our land and flag!”

The stranger touched his arm, motioned him to step aside — which the startled minister did — and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

“I come from the Throne — bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such be your desire after I, His messenger, shall have explained to you its import — that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of — except he pause and think. “God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two — one uttered, and the other not. Both have reached the ear of Him who heareth all supplications, the spoken and the unspoken. Ponder this — keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon your neighbor at the same time. If you pray for the blessing of rain on your crop which needs it, by that act you are possibly praying for a curse on some neighbor’s crop which may not need rain and can be injured by it.

“You have heard your servant’s prayer — the uttered part of it. I am commissioned by God to put into words the other part of it — that part which the pastor — and also you in your hearts — fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard the words ‘Grant us the victory, O Lord our God!’ That is sufficient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory — must follow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

“Lord our Father, our young patriots, idols of our hearts, go forth into battle — be Thou near them! With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended in the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames in summer and the icy winds of winter, broken in spirit, worn with travail, imploring thee for the refuge of the grave and denied it —

For our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimmage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!

We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

(After a pause.) “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits.”

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

If Your Pastor is Packing Heat, You Need to Stop Listening to Him

Recently a good friend sent me a selection of articles from past issues of the Christian Century.   They all deal with Christianity and gun control.  More specifically, they contain stories about the ways various churches are dealing with concealed carry laws in their states and whether they allow guns in church. (You can read my previous posts about gun control and guns in church here, and here.)

I may revisit other articles in the future, but for now, I was especially struck by an article from pastor Kyle Childress entitled, “In Texas, Even the Pastors are Carrying Guns in the Pulpit” (3/7/16 in print, 3/16/16 online).

Several years ago I attended a public meeting sponsored by a cadre of local churches.  Several hundred people showed up at the local Hilton Hotel conference room.  At the end of his anti-Muslim rant, the visiting pastor/speaker boasted about the fact that he and all  his church elders carried their guns to every church activity, both inside and out of the church building, in order “to protect their flock.”

Contrast that man’s view of Christian faith with the following story excerpted from pastor Childress’s article:

“The rationale of gun-carrying church members is that they want to be ready to protect themselves and their families if an armed intruder enters the church.  But with the new [concealed carry] law in place, who will know if the person is an armed intruder or an armed visitor?…All visitors are now scrutinized, with every visitor being a potential threat.  At the same time, to demonstrate their enthusiasm for the new law, some churches are posting signs that say — as an act of outreach — ‘Guns Welcome Here.’

“I’ve been astonished at the level of fear associated with perceived threats that are just outside our doors ready to get us…I keep asking myself where the witness of Christ is in all of this. Many of the pastors who are carrying guns teach and preach a version of the gospel that’s different from what I know.  It is a gospel of everyone looking out for himself or herself, a gospel that says, ‘It’s a dangerous world, so get them before they get you…’

“One of my deacons, the dean of a nearby college, was in a faculty meeting listening to faculty members discuss how they were all getting guns.  The dean said she refused to carry a gun.  It got quiet in the room, then someone asked why.  She said she was not prepared to shoot and perhaps kill someone.  There

Jesus arrested on trumped up charges. Maybe if he had carried a gun…?

was a long pause and then ‘What would you do if someone threatening came into the classroom?’  The dean said, ‘I’d tell them about Jesus and try to show them the love of Jesus.’

“‘You could hear a pin drop,’ she told me later. ‘Everyone looked at the floor, and someone changed the subject.’

“During a sermon on baptism a few weeks ago, I explained why I would not be carrying a gun in the pulpit or anywhere else. ‘It has to do with baptism,’ I said.  ‘When I went down into the waters of baptism, I did not come out to strap on a gun.  I came out entering into the life of the crucified and resurrected Jesus Christ.’  I went on, ‘In baptism our lives are no longer our own.  We belong to Christ.’  I could see and hear some crying in the congregation…”

Our lives are no longer our own.

We belong wholly and completely belong to Jesus Christ to do with as He pleases.

If your pastor is packing heat, I am afraid that he doesn’t have wisdom enough to lead a conga line, much less the people of God.

How Do We Choose the Right Church?

This morning I came across an interesting online review in Christian Century discussing Jamie Smith’s book Awaiting the King.  (You can read my review of Jamie’s book here.)

I was particularly struck by the author’s observations  on the depth of political polarity within the American church.  His explanation of this destructive division is the simple sociological observation that people, including Christian people, naturally hang out with others like themselves.  If you are familiar with church-growth literature, you will recognize this as a simple application of the “homogeneous principle.”

Here is the most relevant paragraph:

“People select churches based on the convictions in which the culture has already formed them. Those formed primarily by the liturgy of the flag will choose a Southern Baptist church where they know their values will be mirrored, while those formed primarily by the liturgy of individualism will opt for a mainline church where they know inclusiveness will be a shared value. We choose churches the same way we choose political parties. This is why so many Christians know so few Christians who disagree with them. It’s why our ecclesial culture so neatly replicates the polarization in our wider culture. And it’s why so few mainline pastors thought it odd that, when the Festival of Homi­letics was held in D.C. this year, Elizabeth Warren and Cory Booker spoke but no Republican politicians did.”

Of course, the author is absolutely correct.  Sadly, he is also making an observation that reveals the immaturity of so many American Christians.  After all, the point of Christianity is not to remain who we are naturally.  Nor is the goal to be comfortable.

Even more sadly, this selection process not only works for individuals selecting a new church, but also for congregations selecting whom they choose to welcome and embrace.  Not only do insiders look for insider churches, but outsiders are regularly rejected by insider congregations.

When Terry and I retired and moved back to Montana we knew that we were immersing ourselves into a rural culture that, by and large, embraced values very different from our own.  I am not a bit surprised to see over-sized pick-up trucks rolling down the street sporting bumper stickers proclaiming “God, Guns and Guts Made America Great! Let’s Keep It That Way”  Montana voted overwhelmingly for Donald Trump, the candidate who often encouraged his supporters to punch his nay-sayers in the face, then promising to pay their court fees.

If we were average church-goers we might have prioritized finding a church — probably a very tiny church meeting in someone’s basement after dark (I am joking) — filled with others like us, politically avant-guarde with a progressive social conscience, where we could be socially comfortable.

But this not what we did, not because finding a comfortable church may have been difficult, but because it would have been wrong.

No, we searched for a church that was living out what we believe the church is supposed to be. (For a fuller discussion of what I mean by this, read my book I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America).  Here is a short list of the qualities we looked for:

  1. A preacher/teacher who taught from the Scriptures, both practically and authoritatively, as God’s Word for us today.
  2. A church where the leaders and the congregation were outwardly rather than inwardly focused, where the emphasis was on helping those who are hurting and reaching out to the lost with the good news of Jesus Christ.
  3. A church that was primarily growing because new people were coming into new relationships with Jesus, not because disgruntled church-goers were transferring from neighboring congregations.
  4. A place where we could be involved, use our gifts and make a contribution.
  5. A place where we could confidently bring our friends trusting that they would encounter the Holy Spirit.

We set out in this search knowing full well that we would probably find ourselves surrounded  by folks who would not agree with our politics…and with whom we, too, would seriously disagree.  (Of course, there are necessary limits to such tolerance.  I would never attend a church where I judged the teaching to be an idolatrous Christian nationalism, or racist, or rabidly Zionist.)

In fact, that is exactly how it has worked out.  Thus far, I have disagreed with the politics of almost everyone who has shared their political positions

Members of the community join hands during a Black Lives Matter prayer vigil in front of the First Baptist Church, a predominantly African-American congregation, in Macon, Ga., on Monday, July 11, 2016. The pastors of both First Baptist Churches in Macon are trying to bridge the stubborn divide of race against a painful and tumultuous backdrop: the 2015 massacre at a historic black church in Charleston, South Carolina; the much-publicized deaths of blacks at the hands of law enforcement; the rise of the Black Lives Matter movement, and the sniper killing of white Dallas police officers. (AP Photo/Branden Camp)

with me.  And, unfortunately, a few of them have made it clear that they aren’t especially interested in getting to know more about us after hearing my own thoughts on the issues of the day.  (I have only had one true confrontation when I had to challenge a new friend on his blatant anti-Semitism.)

Yes, I do believe that my fellow worshipers are wrong, and that I am right on these things.  But hanging out with fellow “X” (replace the X with whatever political party you like) is not why I go to church.  The purpose of the Body of Christ is not to provide a safe place (oh…how I have come to dislike those two words) where I will be coddled in my own preconceptions.

The purpose of Christian community, rather, is that we all become transformed into the image of Christ.  And there is one thing I know for certain about Christ’s image — no one on this earth looks exactly like Him yet, including me.

The all-to-common failure to recognize these important distinctions is further evidence of the spiritual immaturity endemic to American Christianity, including evangelicalism.

So, here is the challenge — take a step or two to change this situation in your sphere of influence today.

A Journalist’s Code for Christians

One of the bloggers I always enjoy reading (while not always agreeing with her) is the freelance journalist Caitlin Johnston.  Caitlin recently wrote a post reflecting on a tweet from Tim Black, host of the YouTube program, Tim Black at Night.

Here is an excerpt from Caitlin’s blog:

“Last night, one of my callers said we needed journalists and commentators willing to die for the truth,” Black tweeted. ‘I disagreed. We need journalists and commentators willing to give up their status, quit their jobs and make less money telling truth and sadly to most that’s the same as dying.’

“There’s so much truth in that I just want to unpack it a bit and riff on its implications from my own perspective. What would happen if a significant percentage of journalists got fed up with spoon feeding lies to a trusting populace and decided to place truth and authenticity before income and prestige? Or, perhaps more realistically, what if people who are interested in reporting and political analysis ceased pursuing positions in the plutocrat-owned mass media and pursued alternate paths to getting the word out instead?…

“…as Tim Black said, once you’ve set your sights on climbing to the top of the establishment media ladder, abandoning it can feel like death. And indeed, it is a kind of death: a death of the identity one builds up around the possession and pursuit of the power, prestige and wealth that comes with the realization of that goal. It’s a death of an egoic structure, one that a whole lot of energy has gone into upholding. Serving power has been both financially and socially rewarding for as long as there have been governments.”

Now, reread Caitlin’s post and replace the references to journalists, reporters and political analysts with words like pastors, Christians, and church leaders.  Notice what happens?  We end up with a perfect description of Jesus’ call to Christian discipleship – people who are willing to suffer and die for living a life of faithfulness to the Truth – and his warnings about the many temptations waiting to sidetrack his people – selling your conscience for the sake of ego, wealth, prestige, power and fame.

I am reminded of the message I heard this Sunday at my church.  The concluding text was Matthew 16:24-26.  Jesus says to journalists, reporters, Christian journalists, and Christian reporters of all stripes, as well as butchers, bakers and candlestick makers:

“If anyone would come after me, they must deny themselves, take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it do for a person to gain the whole world, yet forfeits their soul?”

The church in this country is well and truly lost until it swells with genuine kingdom citizens who have so completely “died to themselves” that the prospects of physical suffering, professional loss, private shunning and even death for the kingdom teaching of Jesus Christ is not only considered inevitable, but is eagerly embraced because we know that then and only then have we fully experienced “the fellowship of sharing in his sufferings, becoming like him [Jesus] in his death” (Philippians 3:10).

Good journalists and faithful disciples are like kissin’ cousins.  They both devote their lives to honestly reporting the truth regardless of the cost.

This was the goal of Paul’s life.  It ought to be ours, too.

How Often Do You Hear a News Report on Yemen?

Yes, there have been a few pinpricks of light recently in the corporate media’s blackout on coverage of the war in Yemen.  The monolithic wall of silence was breached by Chris Hayes on MSNBC after a year of silence.  Several days ago Ali Soufan visited MSNBC to participate  in another report. Although the moderator provides a rather skewed overview of the conflict’s history, the segment does present a survey of Yemen’s ongoing humanitarian catastrophe, America’s war crimes there and US responsibility for perpetuating the conflict.

Yemeni school bus hit by Saudi Arabia with laser-guided bomb made by Lockheed Martin

Our corporate media’s grotesque negligence in failing to report on the American fueled war in Yemen is more evidence of how deeply rooted and all pervasive the “military-industrial complex” (to quote president

Eisenhower again) remains in this country.  Media corporations are always hesitant to tell stories that may directly or indirectly hurt them on Wall Street.

How many average Americans have heard about the recent bombing of a school bus that killed 40 Yemen children?  Not many.  Bomb fragments, which you can see in a video here, show the bomb to have been “a 500-pound (227 kilogram) laser-guided MK 82 bomb made by Lockheed-

A handout video grab photo made available by the Houthi Movement showing wounded Yemeni children lying on beds receiving treatment at a hospital after being injured in an alleged Saudi-led airstrike in the northern province of Saada, Yemen, 09 August 2018. According to reports, an alleged Saudi-led airstrike hit a bus carrying children in a market in the northern Yemeni province of Saada, killing at least 43 people, including children, and wounding 63 others.

Martin.”  But this is only one tragedy among many others that have never been reported in the US.  In fact, Human Rights Watch reports that this was only 1 0f 50 strikes on civilian vehicles this year alone.

According to USAToday, Lockheed Martin is one of the top ten companies profiting most richly from American war-making and arms sales, enjoying “$36.3 billion in sales in 2011, slightly higher than the $35.7 billion the company sold in 2010.”

Thankfully, Senator Chris Murphy continues the fight in Congress to end this senseless slaughter of innocent people in Yemen.  Below I have copied

Yemenis dig graves for children, who where killed when their bus was hit during a Saudi-led coalition air strike, that targeted the Dahyan market the previous day in the Huthi rebels’ stronghold province of Saada on August 10, 2018.

the latest notice from Just Foreign Policy explaining Murphy’s recent amendment to the Pentagon’s appropriations that would enforce a ceasefire and terminate US funding and military support for Saudi Arabia.

Please take a moment to help.  Call your senators and sign the petition.

 

“On August 9, an airstrike by the Saudi-UAE-U.S. coalition bombing Yemen struck a bus packed with children in the northern village of Dahyan, killing at least 51 people, including 40 childrenaccording to the Red Cross. Saudi regime spokesmen have defended this horrific massacre, calling the bus a “legitimate military target.”

“When journalists asked a senior U.S. official if the U.S. supplied the bomb the Saudis used to blow up the bus full of kids and refueled the Saudi warplane that dropped the bomb on the bus full of kids, he responded: “Well, what difference does that make? We are providing the refueling and support to Saudi aircraft. We are also selling them munitions that are being used … We are not denying that.”

“CNN has established that the bomb that the Saudi regime used to blow up the bus full of kids was made by Pentagon contractor Lockheed Martin; transfer of the bomb to the Saudi regime was approved by the U.S. State Department.

“The Washington Post editorial board says: “It is long past time to end U.S. support for this misbegotten and unwinnable war. There is a clear path out: A U.N. mediator has called the various parties to Geneva early next month to discuss a peace process. Among the first steps would be a cease-fire… U.N. sources say the Houthis…are ready to strike these accords, but the Saudi and UAE regimes have been resistant…[the Saudi and UAE regimes] will accept a peace process only if it is clear that they will not have Washington’s support for more war.

“Senator Chris Murphy has introduced an amendment to the Pentagon appropriation that would cut off U.S. tax dollars for this unconstitutional war – the war was never authorized by Congress, every day the war continues it violates Article I of the Constitution – unless Secretary of Defense Mattis certifies that the U.S.-enabled Saudi airstrike on the bus full of kids complied with international law and U.S. policy, something Mattis could never do unless he wants to be known as a shameless liar.

“52 Senators have voted against the war in a floor vote, either in June 2017 or in March 2018 on the Sanders-Lee-Murphy bill invoking the War Powers Resolution. Among Senate Democrats, only Joe DonnellyJoe Manchin, and Bill Nelson have never voted against the war in a floor vote.

Urge Senators to speak out for and vote for the Murphy amendment to cut off U.S. tax dollars for the kid-killing Saudi war in Yemen by signing our petition.

https://www.change.org/p/support-chris-murphy-s-amendment-no-u-s-tax-dollars-for-killing-kids-in-yemen