The journalist Chris Hedges recently posted the following article at his substack page. It’s titled “Revolt in the Universities.”
I wish he had said “Peaceful Revolt” because the vast majority of anti-war demonstrations now occurring on American campuses are peaceful.
Sure, there are always a few exceptions. But the vast majority of the “violence” you see on the reports carried by mainstream media are due to:
- rare exceptions to the rule, often by non-students
- violent attacks instigated by the police
- outside instigators, often connected to pro-Israel, Zionist agitators
I ‘ve searched for but cannot find any student protests of this sort happening in my part of the country, unfortunately. If I could find one, I would be chanting and carrying signs to stop the slaughter in Gaza right beside them.
These young people and their moral sentiments are the future hope of American civil society.
The fact that many Christian evangelical leaders are standing with Israel in vilifying these young men and women is a spiritual disaster of epic proportions.
Below is an excerpt of Chris’s article:
PRINCETON, N.J. — Achinthya Sivalingam, a graduate student in Public Affairs at Princeton University did not know when she woke up this morning that shortly after 7 a.m. she would join hundreds of students across the country who have been arrested, evicted and banned from campus for protesting the genocide in Gaza.
She wears a blue sweatshirt, sometimes fighting back tears, when I speak to her. We are seated at a small table in the Small World Coffee shop on Witherspoon Street, half a block away from the university she can no longer enter, from the apartment she can no longer live in and from the campus where in a few weeks she was scheduled to graduate.
She wonders where she will spend the night.
The police gave her five minutes to collect items from her apartment.
“I grabbed really random things,” she says. “I grabbed oatmeal for whatever reason. I was really confused.”
Student protesters across the country exhibit a moral and physical courage — many are facing suspension and expulsion — that shames every major institution in the country. They are dangerous not because they disrupt campus life or engage in attacks on Jewish students — many of those protesting are Jewish — but because they expose the abject failure by the ruling elites and their institutions to halt genocide, the crime of crimes. These students watch, like most of us, Israel’s live-streamed slaughter of the Palestinian people. But unlike most of us, they act. Their voices and protests are a potent counterpoint to the moral bankruptcy that surrounds them.
Not one university president has denounced Israel’s destruction of every university in Gaza. Not one university president has called for an immediate and unconditional ceasefire. Not one university president has used the words “apartheid” or “genocide.” Not one university president has called for sanctions and divestment from Israel.
Instead, heads of these academic institutions grovel supinely before wealthy donors, corporations — including weapons manufacturers — and rabid right-wing politicians. They reframe the debate around harm to Jews rather than the daily slaughter of Palestinians, including thousands of children. They have allowed the abusers — the Zionist state and its supporters — to paint themselves as victims. This false narrative, which focuses on anti-Semitism, allows the centers of power, including the media, to block out the real issue — genocide. It contaminates the debate. It is a classic case of “reactive abuse.” Raise your voice to decry injustice, react to prolonged abuse, attempt to resist, and the abuser suddenly transforms themself into the aggrieved.
Princeton University, like other universities across the country, is determined to halt encampments calling for an end to the genocide. This, it appears, is a coordinated effort by universities across the country.
The university knew about the proposed encampment in advance. When the students reached the five staging sites this morning, they were met by large numbers from the university’s Department of Public Safety and the Princeton Police Department. The site of the proposed encampment in front of Firestone Library was filled with police. This is despite the fact that students kept their plans off of university emails and confined to what they thought were secure apps. Standing among the police this morning was Rabbi Eitan Webb, who founded and heads Princeton’s Chabad House. He has attended university events to vocally attack those who call for an end to the genocide as anti-semites, according to student activists.
As the some 100 protesters listened to speakers, a helicopter circled noisily overhead. A banner, hanging from a tree, read: “From the River to the Sea, Palestine Will be Free.”
The students said they would continue their protest until Princeton divests from firms that “profit from or engage in the State of Israel’s ongoing military campaign” in Gaza, ends university research “on weapons of war” funded by the Department of Defense, enacts an academic and cultural boycott of Israeli institutions, supports Palestinian academic and cultural institutions and advocates for an immediate and unconditional ceasefire.
But if the students again attempt to erect tents – they took down 14 tents once the two arrests were made this morning – it seems certain they will all be arrested.
“It is far beyond what I expected to happen,” says Aditi Rao, a doctoral student in classics. “They started arresting people seven minutes into the encampment.”
Princeton Vice President of Campus Life Rochelle Calhoun sent out a mass email on Wednesday warning students they could be arrested and thrown off campus if they erected an encampment.
“Any individual involved in an encampment, occupation, or other unlawful disruptive conduct who refuses to stop after a warning will be arrested and immediately barred from campus,” she wrote. “For students, such exclusion from campus would jeopardize their ability to complete the semester.”
These students, she added, could be suspended or expelled.
Sivalingam ran into one of her professors and pleaded with him for faculty support for the protest. He informed her he was coming up for tenure and could not participate. The course he teaches is called “Ecological Marxism.”
“It was a bizarre moment,” she says. “I spent last semester thinking about ideas and evolution and civil change, like social change. It was a crazy moment.”
She starts to cry.
. . . There are many shameful periods in American history. The genocide we carried out against indigenous peoples. Slavery. The violent suppression of the labor movement that saw hundreds of workers killed. Lynching. Jim and Jane Crow. Vietnam. Iraq. Afghanistan. Libya.
The genocide in Gaza, which we fund and support, is of such monstrous proportions that it will achieve a prominent place in this pantheon of crimes.
History will not be kind to most of us. But it will bless and revere these students.
You can read the entire post here, though it may be behind a paywall.
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Holocaust studies. One of his recent books is titled Genocide, the Holocaust and Israel-Palestine: First-Person History in Times of Crisis, where he compares the Nazi holocaust with the Palestinian Nakba (the violent Israeli displacement of750,000 Palestinians in 1948).
