Tag: American Christianity

Cheap Grace, Judgment, and the Glory of God

Yep, this is a long one. But I hope you will read it in stages, if not all in one sitting, and seriously consider the Biblical evidence undergirding my argument.

Thanks for your patience. I pray that my readers will be challenged and edified, to use an old fashioned word. And share this with your church leaders, if need be.

Now, let’s think about Cheap Grace, Judgment, and the Glory of God.

This past Tuesday provided an opportunity for me to reflect on the all-too-common tendency within the American church for teachers to avoid any mention of divine judgment with the same determination exhibited by a maniacal, bug-eyed cat as it panics at the sight of a soapy bathtub.

Yet, for anyone who pays attention to Scripture, it should be clear that acknowledging the looming inevitability of God’s condemnation of the sin in our lives – yes, a final judgment for every follower of Jesus Christ as well as for the rest of humanity – is the only way forward for anyone hoping to grasp the magnitude and meaning of Christ’s sacrificial death on the cross.

If there is no threat of judgment, then why must Jesus die? That is the heart of the issue.

Without a straightforward explanation of why God judges universal human rebellion, a rebelliousness which everyone must own up to eventually, whether in this life or the next, it is impossible to understand the blood-curdling “injustice” of the Father’s holy judgment executed against an innocent, sinless Galilean at Calvary.

Far too many church-goers are suckled at the teats of cheap grace, even as they speak admiringly of Dietrich Bonhoeffer’s heroism and pass around lightly worn, rarely read copies of his masterwork, The Cost of Discipleship. But the fact is, a cheap misappropriation of God’s grace – if God’s grace is ever truly appropriated at all – is the only brand of faith available when its significance is divorced from the holiness of God and the imperative of judgment.

The reason for the Western church’s love affair with cheap grace is simple.

The Impostor of Therapeutic Religion

American Christianity has become a mercilessly cheerful, feel-good brand of therapeutic religion. The average church service is meticulously orchestrated and stage managed as a place where no one should ever be made to feel uncomfortable, for any reason at all. The projection of a unilateral, universal standard of approval – not of appropriate acceptance, mind you, but of blanket approval – is a therapeutic demand of the many professional pastor/therapists teaching from our pulpits.

Philip Rieff explained America’s new religious reality years ago in his prescient book, The Triumph of the Therapeutic: Uses of Faith After Freud. Exploring the rising dominance of psychotherapy in Western society, Rieff observes the West’s thorough-going rejection of such ancient religious values as self-denial, sacrificial obedience, acts of penance, and the confession of true guilt born of personal sin. As a result:

“Western man [sic] could be free at last from an authority [i.e., the historic Christian church and the biblical gospel of Christ] depending upon (the individual’s) sense of sin. Even now, sin is all but incomprehensible to [Western society] inasmuch as the moral demand system [that is, Western culture] no longer generates powerful inclinations toward obedience or faith, nor feelings of guilt when those inclinations are over-ridden by others for which sin is the ancient name” (209-210).

Tragically, in a vain attempt to maintain its “relevance” and attract new members, the Christian church drinks deeply from the same therapeutic fountains and then goes skinny dipping with the same therapeutic sharks that are drugging and devouring the rest of Western society. Rather than behave as the gatekeepers they are called to be, too many church leaders make themselves indistinguishable from the practical atheists (whether religious or not) who trace their therapeutic, or “pastoral,” credentials back to Freud.

As I observe the consistently glib presentation of the Lord’s Supper in our Protestant churches – and no, I am not referring to an absence of “liturgy,” however one defines it, but to the remarkably unserious way in which the sacrament is typically wedged into a tight service schedule and then presented in a manner that barely touches upon the terrible redemptive drama of sin, judgment, and grace found at its heart – I am reminded of Rieff’s summary of another churchman’s defense of therapeutic Christianity:

“Any religious exercise is justified only by being something men do for themselves, that is, for the enrichment of their own experience…What then should churchmen do? Become, avowedly, therapists, administrating a therapeutic institution – under the justificatory mandate that Jesus himself was the first therapeutic” (215).

Rieff concludes, “Both East and West are now committed, culturally as well as economically, to the gospel of self-fulfillment.”

Before leaving this issue, I recently attended a communion service in a mid-western Reformed church. As the pastor offered the two elements to his congregants, no mention was made of the broken body or the shed blood of Jesus. Instead, the bread and the wine were described as the beneficial products, the fruit, of God’s good creation, given to us by the Creator to sustain our lives.

I seriously considered walking out rather than listen to such pretentious, blasphemous, therapeutic drivel.

Naturally, many will object to being tarred with the therapeutic brush. But I will return to the opening of this article and submit as exhibit A in my defense of Rieff’s argument the simple fact that precious few congregations are ever made to confront these two essential, Biblical truths: 1) that divine judgment lies at the heart of the New Testament gospel (for without divine judgment there is no gospel), and 2) that the ultimate purpose for every believer’s redemption is not the forgiveness of his or her sins but the magnification of God’s glory.

In other words, the New Testament gospel of Jesus Christ is, in fact, the most anti-Western, anti-cultural, anti-therapeutic (in the contemporary sense of the word) message in the world. And it always has been.

No, Christians Are Not Delivered from Divine Judgment

First, every Christian must rid him/herself of the pervasive misconception that faith in Jesus’ sacrificial work on the cross will deliver us from eventual judgement. It won’t.

Jesus himself warns the disciples, and anyone else listening, that public shame and embarrassment, that is, future judgment, awaits us all when God eventually reveals our secret, hidden acts of wickedness for all to see and to hear:

For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. Therefore, consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them. (Luke 8:17-18)

Consider carefully, indeed. I don’t know how else to read Jesus’ words except to understand that all of my sin, beginning with my many secret sins, will be publicly exposed on Judgment Day. Everyone will know the full measure of my guilt.

No sinful act, malicious thought, or evil intention will remain hidden when God’s righteous eternity finally swallows up our fallen temporality. For our holy God intends one day to lay it all bare for public viewing. And He has an important reason for doing this, which I will explore below.

The apostle Paul also anticipates “the day when God will judge men’s secrets through Jesus Christ, as my gospel declares” (Romans 2:16). Notice that the assurance of future judgment is an integral feature of Paul’s gospel! (For example, see Acts 17:30-31; 28:25-27; Rom 2:1-12). Paul also repeats Jesus’ warning about supposedly “secret” sins never remaining secret before God. Furthermore, the context of Paul’s statement offers no room for distinctions between believers vs. unbelievers. No. The Father’s impending judgment will apply to everyone, equally. No exceptions. And anyone who imagines they are explaining the gospel of Christ while failing to explain the inevitable judgment of God is not sharing Paul’s gospel. Period. Full stop.

Paul also compares that Day of Judgment to a house fire that will burn through everyone’s home, revealing the truth about everyone’s life. Every secret is revealed:

…their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. (1 Corinthians 3:13-15)

I will have more to say about this passage before I conclude.

And finally, we have 2 Corinthians 5:10:

For we must ALL appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good OR BAD.

The Books Will Be Opened

A common theme in ancient Jewish literature depicts the Last Judgment as the final balancing of God’s heavenly account books. “The books” are opened. God has been keeping an exhaustive record, throughout all of human history, preserving a heavenly balance sheet of every righteous and unrighteous act or thought performed or harbored by every human being who has ever lived.

No one is exempt.

Recall the New Testament’s lengthiest description of Judgment Day in the book of Revelation 20:11-15:

Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.

We must honestly confront the words in this text.

Each and every person, without exception, will be judged by God according to “what they had done.” Of course, everyone’s account will fall short. When judged according to “what we have done,” no one’s life proves satisfactory or acceptable to the Holy One.

This reckoning with the heavenly books proves once and for all that everyone falls short of God’s righteous expectations. No one is righteous, no not one. Everyone deserves eternal punishment in the lake of fire, including those who have cast their lot with the crucified, resurrected Savior, Jesus Christ.

Even the faithful who receive some measure of reward for their episodic obedience to Jesus – remember Paul’s words about the rewards for obedience surviving the fire of judgment in 1 Corinthians 3:13-15 – still deserve to be separated from God. For no human accomplishments, not even the most righteous acts of the saintliest of saints, can outweigh the overwhelming, immoral landslide of selfish, wicked decisions made by fallen people. And that includes you and me.

But there is a ray of hope.

For there is another book on display – the Book of Life. The pages of this book are not filled with lists of human actions but only with lists of names. And these names are written not with ink but with the shed blood of the crucified, resurrected Lamb of God.

This contrast between the multiple books issuing unremitting, universal judgment vs. the one book securing eternal redemption for everyone whose name is written in the blood of the Lamb is an extraordinarily powerful image. We must interpret this image clearly. Observe that even the redeemed, whose names are inscribed by Christ’s own steady, nail-pierced hand into the Lamb’s book of life, have been judged as deserving eternal damnation by the biographies of wickedness recorded in the previously opened books of works.

But the appearance of the Book of Life explains the difference between judgment and condemnation, for while everyone is judged to be a failure, not everyone is condemned to eternal punishment.

It does not matter how many rewards a Christian eventually receives from the Father. A towering mountain of glittering rewards would never be meritorious enough to rescue a guilty sinner, however saintly, from the lake of fire. No one will ever stand before Christ and say, “I deserve to be here with you because of the many good things I did in your name. Look here, don’t these rewards – from you, by the way! – prove it?” But, then, that is surely one of the damnable thoughts already judged when the multiple books of works were first opened!

I suspect that this very thought is harbored by many of us church-goers because we are all sinners and this is the way sinners think, even if only intermittently. After all, isn’t it a modern, therapeutic mandate to believe in ourselves, to love ourselves, to pump ourselves up by imagining that we can achieve anything when we put our mind to it? Isn’t self-actualization the result of forgiveness?

Insights Brought Only by God’s Judgment

Our heavenly Father, however, appears to be fully intent upon using His Day of Final Judgment to drive home the divine perspective on Christ’s crucifixion, and to make it apparent before the angels, demons, and all humanity.

I cannot point to any one Biblical text that draws together these various streams of theology and puts them all together coherently. But I do believe that my following conclusions are the necessary results of various lines of teaching scattered throughout the Old and New Testaments:

This heavenly moment of moral unmasking and divine accounting will, for the very first time, open the eyes of all humanity to see the Truth of Christ’s sacrifice as the Father had always intended.

For the first time, I will see, feel, and own for myself the full weight, ugliness, destructive power, and wretched blasphemy of the parasitic, destructive thing called SIN as it infects God’s creation and my personal life

For the first time, I will thoroughly understand how horribly deserving I am of God’s condemnation and unending punishment for my sinfulness. I will finally see how deeply offensive, even repulsive, my wickedness has always been to the Holy One enthroned in heaven.

I will finally understand the magnitude of God’s unending grace and mercy as He patiently withheld his judgment from me throughout a frequently rebellious lifetime that so richly deserved His daily condemnation. I will finally begin to appreciate the magnitude of God’s love, care, and patience.

I will finally know something of the full measure of guilt, shame, and condemnation that Christ took onto his own shoulders as he hung from that cross at Calvary. I will begin to see the horror that must have erupted within Jesus’ own being as the perfect, sinless Son of God not only experienced the penalty of his Father’s judgment on human sin but also appropriated the guilt and shame of wicked, human rebellion as his very own, causing the Father to turned his back on His one and only Son.

I will finally understand how and why the crucified, resurrected Jesus is the only mediator between myself and the Father, and how absolutely naïve, ignorant, rebellious, and repugnant is every alternative proposal for a “meaningful religious experience.”

I will finally grasp the incomparable sacrifice made by our heavenly Father when He devised this plan to execute his perfect, eternal Son in order to expiate, to propitiate, the raging, rebellious, blasphemies emanating from the noxious disobedience of every sinner who has ever lived.

The long-suffering patience, care, concern, mercy, devotion, commitment, fidelity, love, and grace of God the Father will finally become apparent to all, blinding the legions of fallen humanity with the brilliance God’s true glory. And all of humanity, including me, will finally give this Savior God the full measure of praise, adoration, and glory that He has always deserved, but never received…until now.

Even condemned unbelievers will glorify God for his righteousness and the fairness of his judgments as they are taken away into the lake of fire. And the demons in hell will welcome them as they all praise the goodness and justice of God together.

God Saves Us to Glorify Himself

Now we are finally at a place where we can appreciate the second biblical truth I promised above as a prerequisite for uprooting the Western malaise of popular, therapeutic religion.

The ultimate purpose of the Father’s gift of salvation in Christ is not the forgiveness of our sins but God’s glorification of Himself. Human redemption is first and foremost about the majesty of the Redeemer, not the good fortune of the redeemed.

Yes, guilty sinners find cleansing and reconciliation through God’s gift of grace available in Jesus. The forgiveness of sin is obviously an important priority in the plan of salvation. But ultimately even this gracious benefit of salvation finally works to recruit us into the army of saved sinners who will spend eternity exalting the glory of their Savior God.

The Old Testament, specifically the book of Exodus, begins this important theme as Israel’s Holy, Redeemer God, Yahweh, rescues His chosen people from their Egyptian slavery. Even as Yahweh promises to rescue Israel, He warns that He will harden Pharaoh’s heart, ensuring that Pharaoh will fight against Israel’s release. In other words, God deliberately creates obstacles to obstruct the accomplishment of His own redemptive plan!

Why would God do such a thing?

The answer: In order to make room for God’s glorification of Himself.

Pharaoh’s hardheartedness gives Yahweh the opportunity to perform His ten mighty acts, beginning with the Nile River turning to blood and finishing with the deaths of the first born on Passover night. Yahweh explains Himself by saying: I will harden Pharaoh’s heart…so that I gain glory for myself over Pharaoh and all his army; and the Egyptians shall know that I am the LORD (Exod. 14:4); I will gain glory through Pharaoh (Exod. 14:17); The Egyptians will know that I am the LORD when I gain glory through Pharaoh (Exod. 14:18).

Yes, God dearly wants to rescue his suffering people. But beyond that, redemption’s ultimate goal is the fulfilment of God’s holy desire to “gain glory for Himself.”

No prophet explores this theme more thoroughly than Ezekiel.

Ezekiel proclaimed God’s message to the scattered people of southern Israel, known as Judah, explaining to them why they had been destroyed by the Babylonians and why God was going to restore their fortunes by returning them to their homeland. God’s explanations are not what we would expect:

I had concern for my holy name (says the LORD), which the people of Israel profaned among the nations where they had gone. Therefore, say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes. (Ezek. 36:21-23)

Similar explanations recur throughout the book. I urge you to read the prophet Ezekiel and look for them sometime.

God punished Judah for its rebellion and sent the people into Babylonian exile in order to protect the “holiness of His name.” Now, God says that He will soon rescue Judah from their captivity, but their coming deliverance is not something He is doing for them as much as it is something that God is doing for Himself.

“I am not saving you for your sake, people of Israel, but for the sake of my holy name,” says the LORD.

In other words, our Savior God keeps his promises, first and foremost, so everyone can know that God always keeps his promises. And, oh yes, by the way, we get the added benefit of knowing that we can trust in God’s faithfulness as a result, BUT that is a secondary benefit of God’s faithfulness. The primary benefit is God’s final exaltation, his glorification by all of creation as The Supreme, Holy Promise Keeper.

Personal Salvation is Intended to Glorify God

Ezekiel’s theological evaluation of Israel’s deliverance from Babylonian exile is no less true for the gift of God’s one and only Son and the final revelation of God’s holiness and justice at the Final Judgment. Our heavenly Father sacrificed his one and only Son, Jesus Christ, in order to glorify himself as the one and only merciful, gracious, redeemer God who willingly suffered on behalf of his people.

The fact that all those who have faith in Jesus will receive the forgiveness of their sins is gravy, folks. Pure, gracious gravy dripping over the edges of God’s spacious banqueting table. But the main meal is God’s exaltation.

We are not the centerpiece of God’s story. God is. And ALL of God’s works, but especially Jesus’ suffering on the cross, eventually point back to the Father and find their fulfilment in him as they glorify HIM.

But, of course, none of this is particularly therapeutic.

In fact, many find it deeply offensive. Doesn’t this perspective paint God as the supreme ego-maniac, a heavenly narcissist sitting on his preposterously ostentatious throne demanding that everyone kiss his ring? What type of God stages history in such a way as to make everything point back to him as some kind of heavenly hotshot?

Alternatively, we have the people, including Christians, who make jokes about how boring heaven will be if we are expected to sing never-ending praises to God for all eternity. How mind-numbingly inconceivable that would be!

In fact, such unimaginative, banal, and ultimately ego-centric protests – for they really are protests against God’s nature, not questions in search of clarification – reveal several things:

that we have no concept of what it means for God to be God;

that we have no concept of what it means for God to be Holy;

that we have no concept of what it means for us to be guilty sinners;

that we have no concept of what it meant for Jesus to suffer and die as our substitute on the cross;

that we have no concept of what it means to be a sinner saved by God’s gift of grace.

For only on the day of Final Judgment will all these pressing, existential, spiritual concerns be made clear. And only then will we all sing with full-throated adoration that it is only right, and true, and just, that the ultimate goal of our salvation has never been the forgiveness of our sins, but has always been the magnification of the glory, honor, worship, and praise of the eternal, holy Savior God, Father, Son, and Holy Spirit, who devoted themselves to the redemption, not only of humanity, but of the entire creation.

In that moment, we will praise God for issuing his judgment over our fallen lives because it was only through his revelation of judgment that the scales fell from our eyes, allowing us to see the Truth of who we are in the presence of the Holy One.

Only then will we be equipped enthusiastically to join with the angels in singing:

“‘Holy, holy, holy

is the Lord God Almighty,’

who was, and is, and is to come.”

“You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”

“Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!”

“To him who sits on the throne and to the Lamb
be praise and honor and glory and power,
for ever and ever!”

More Absurd Propaganda from the Christian Broadcasting Network

CBN has a journalist reporting from Ukraine. Here is the conclusion of his most recent report. CBN labels the clip, “Who is going to stand up for freedom and democracy?”:

Is this man a propagandist stooge? Is he ignorant about recent European history? Or is he so heavily invested in American Christian nationalism that he cannot think outside of his tiny American box?

Returning to the ridiculous propaganda created by George W. Bush is not only ignorant but dangerous. Remember when president Bush justified his absurd “war on terror” by declaring that the “terrorists” (whoever they might be) “hated us because of our freedom.”?

That was not true then, and it is not true today.

Explaining Russia’s invasion of Ukraine by saying that “Russia hates Ukrainian democracy and freedom” is merely a lazy conservative’s way of saying, “I don’t know what in the world is happening here.”

Remember, this is the news network that has never seen an American invasion of another sovereign country, or an American led coup overturning a foreign government, that it didn’t approve of.

CBN cheered for America’s criminal destruction of Iraq.

They have applauded the American demolition of Syria.

The list could go on and on…

And now they condemn Russia for invading Ukraine?

This report is a dangerous example of Christian nationalist propaganda. It is dangerous because the obvious tragedy of war is manipulated to serve the interests of imperial America in eastern Europe.

The reporter’s tearful, closing rhetorical question is an obvious appeal to American sympathies. Humanitarian sympathies that will then be corrupted by US politicians and military recruiters who will justify another round of warfare by happily sacrificing the next generation of “freedom fighters” on the altar of imperialistic, American self-righteousness.

Millions of uninformed, patriotic, nationalistic, evangelical American Christians will watch this CBN report and naïvely swallow it all hook, line, and sinker. America wears the shining white hat of freedom. Russia wears the  malicious black hat of tyranny.

Such manipulation works best among the uninformed. And, sadly, American evangelicals are among the most uninformed.

The average listener will not know anything about the recent history of American-Russian-Ukrainian relations.

They won’t know about Russia’s protests against NATO expansion, or that the US broke it’s promise to Russia that NATO would not be expanded.

They won’t know about the various proposals for a unified European military arrangement that would have included Russia, all of which were negated by the US.

They won’t know that Russia asked to join NATO several times over the years. Mikhail Gorbachev proposed the idea in 1990. Vladimir Putin asked president Clinton for Russia’s admission to NATO.

They won’t know that the US was deeply involved in the 2014 coup that overthrew the democratically elected Ukrainian president Viktor Yanukovych who was replaced by a hand-picked, America-friendly politician.

So, please, it is the height of hypocrisy for anyone to pretend that this current crisis is about the defense of democracy.

The US has always needed its Russian boogeyman. NATO preferred to maintain its “defense profile” as an anti-Russian organization and so rejected or ignored Russia’s requests for membership. Consequently, Russia was deliberately isolated as it watched NATO forces march further and further east, until they now sit cheek-to-jowl on the Russian border.

How many times can you poke a bear with a sharp stick before it turns on you?

We are now witnessing the answer to that question in Ukraine. Yes, Putin’s aggression must be condemned. He and he alone started this war. He is the premier warmonger of the moment.

But the United States as well as every NATO member state must share responsibility for the looming Ukrainian death toll. We too are guilty. We have used and abused Ukraine as a pawn in our psychotic phobia to hate Russia.

Watching a “Christian” journalist wallow in this phobia as he propagates the damnable heresy of Christian nationalism is both pathetic and heartbreaking.

Didn’t he, or anyone else at CBN, ever have a pastor or a professor or a good friend explain to them that as followers of Jesus we are always citizens of God’s kingdom, first, last, and always?

Allegiance to Jesus leaves no room for anyone’s nationalism. Neither does it allow for narrow mindedness, ignorance, or the deliberate exploitation of misinformation. War is too serious a matter.

Dave Ramsey Has Become a Demonic Voice Within the Church

Some time ago I blogged about the public complaints made by some of Dave Ramsey’s (former) employees. Most of their charges accused him of an  authoritarian, even dictatorial, management style that intruded into employees’ private lives.

Most recently Mr. Ramsey has come to the attention of several independent news podcasts because of his advice to landlords about raising rent and evicting tenants from their homes because “the market” is dictating rent increases.

Watch the video below called “Should Landlords Feel Guilty.” I offer my reaction below:

The most important thing to notice in this video is the way Mr. Ramsey has surrendered his conscience and his behavior to the requirements of our capitalistic “marketplace.” 

When it comes to his economic, investment decisions the marketplace is sovereign over Mr. Ramsey’s financial life. If the market “demands” that he, as a landlord, evict families from their rental homes, then he apparently has no choice.

The rules of capitalism and the “free market” command his allegiance.

Never mind that the country is experiencing a housing crisis with its dire lack of affordable housing.

Never mind that large corporations are in a buying frenzy scooping up foreclosed properties in order to rent them out at top dollar prices, thus maximizing their bottom line and the profits paid to corporate shareholders.

Never  mind that the homeless population continues to grow at a shocking rate.

Oh sure. Mr. Ramsey assures his listeners that they need to be kind and thoughtful in their personal relationships with other individuals. But this is a disingenuous smokescreen typical of American evangelicals whose morals are so enslaved to American individualism that the larger, collective questions of system evil never cross their minds.

Ramsey flippantly throws out Christian sounding language that serves only  to distract from the colossal compromise of both character and conscience revealed by his abject submission to the laisse faire market forces that obviously have gained Lordship over his life.

At this point, Mr. Ramsey’s economic advice is more demonic than it is Christ-like.

Not long ago I argued that the primary way in which we experience “demonic temptation” is through the corrupt power structures that surround us. To catch up on that analysis I urge you to revisit my blog post.

It’s important for the current discussion.

Because he exists within a supposedly free-market, capitalist, economic environment, in which anyone who questions the system is vilified as a Marxist (or worse), Ramsey obviously accepts this system as, at least, morally neutral, and perhaps even, virtuous.

Thus, surrendering to the dictates of the market, and behaving as any good capitalist would, obviously has no bearing on Ramsey’s Christian confession. He can remain a “good Christian” while ejecting people from their homes into an uncertain, competitive, laisse faire, dog eat dog housing market.

Yep. It’s a cruel world, but that’s the way the capitalist, cookie crumbles.

On the other hand, as I have argued extensively on this blog and in other writings, if we understand the Christian life in terms of our citizenship in the kingdom of God, then Mr. Ramsey has made himself the poster child for the besetting sin of American Christianity: Cultural Captivity.

Rather than critiquing our cultural environment; rather than analyzing, evaluating, and then criticizing the various power structures in which we find ourselves — as serious citizens of God’s kingdom should — we have a lamentable tendency to roll over and play dead in the face of society’s structures of power.

We accept our corrupted, and corrupting, systems of power and control as normal, inevitable, unchangeable, and even preferable to their alternatives. Yet, I am convinced that it is through these normalized systems of power, control, and domination that the Evil One is more successful in tempting and corrupting humanity.

In the face of “what is normal,” the ethics of Jesus and the lifestyle required of every citizen in the kingdom of God all become “unrealistic and unmanageable” given the nature of the world we live in.

I am sure that this is what Mr. Ramsey will say were anyone to challenge his highly dubious ethics of landlordship. Making people homeless when I have the opportunity of higher income in the face of higher expenses is, after all,  normal.

We need to take a lesson from the early Christian church about how to deal with such ideas of “normal.”

For the first several centuries of Christianity, church leaders insisted that no church member could ever work for the police, the military, or the judiciary. (For more on this issue, check out my book I Pledge Allegiance.)

Anyone in the church who did happen to work for any of these three power structures had either to quit their job or be excommunicated from the church.

Why?

Because the early Christians understood — far better than most Christians do today — that Jesus taught his disciples to live lives of non-violence. Thus, no follower of Jesus had any business being party to violence or coercion.

And anyone serving in the police, the military, or the judiciary would eventually have to be involved with violence and/or coercion in the course of fulfilling their “normal” responsibilities.

But early Christian leaders insisted: It does not matter what society and its power structures have normalized for this world. Certain behaviors are always unacceptable for Christians because the Lordship of Jesus Christ always defeats the secular attempts at material lordship this fallen world tries to impose upon us.

I suspect that Mr. Ramsey’s cultural captivity may have begun with his extraordinary success which led to his great wealth and influence.

For all of these things, wealth, success, and power, have a sly, corrupting, acidic effect on the conscience if we do not guard ourselves against them.

Consequently, I want to suggest that it is time to excommunicate Dave Ramsey from the Christian church. Or, at least, to depose him from any leadership or teaching roles.

His financial advice is becoming demonic.

 

 

Part Two of My Conversation About Christian Nationalism with ‘Determine Truth’ Podcast

My friends, Rob Dalrymple and Vinnie Angelo, at the Determine Truth podcast have posted the second part of our recent conversation about the crippling dangers of Christian Nationalism within the evangelical, Christian church.

An American “Christian” flag. Notice how the cross is subordinate to America. That’s the priority of Christian Nationalism, too.

They have also conveniently listed a number of websites where listeners can find the books and authors we mention in our conversation. If you want to investigate this issue further, these resources are a good place to start.

Click here to find part two of our discussion.

For those who missed part one, you can find it here.

Rob and Vinnie provide their own excellent discussion and analysis of the errors of Christian Nationalism here and here.

Evangelicals Share Their Stories of Dealing with White Racists

Journalist Adelle M. Banks has an interesting article at the Religious News

Journalist Adelle M. Banks

Service describing a recent evangelical conference held at the Museum of the Bible in Washington, D. C. called “Let’s Talk.”

The purpose of Let’s Talk was to address the continuing problem of racism within the white, evangelical church. Ms. Banks’ article is entitled “Stories of racism permeate ‘Let’s Talk’ evangelical reconciliation kick-off event.”

Below is an excerpt:

The “Let’s Talk” initiative was hosted by Bishop Derek Grier, a northern Virginia

Bishop Derek Grier

pastor who asked clergy at the kickoff to agree to a “Statement of Change,” financially support the initiative and meet monthly via Zoom starting Dec. 7. The monthly calls will offer more opportunities for participants to share in small groups the kinds of stories heard Wednesday under the crystal lights of the museum’s ballroom.

“Tonight, we are going to step on the third rail together, the place where angels fear to tread,” he said. “We’re going to talk about race and religion.”

Grier said he believes God prompted him to take action after the Jan. 6 violence at the U.S. Capitol — just blocks away from their location — to try to bridge divides in the country.

He read portions of the Statement of Change, which noted the Bible’s call for humility, cited the three-fifths clause of the U.S. Constitution that normalized slavery, and defined racism as “inconsistent with the heart of the Holy Spirit” and scriptural teaching.

“Because men and women are made in the image of God, every person, regardless of race, religion, color, culture, class, sex, or age, has an intrinsic dignity and should be respected and served, not exploited,” the statement reads in part. “We believe both the spirit and clear moral imperatives of scripture require the Christian community to lead the way in defeating racial bigotry.”

Grier also shared, via video, some of his personal experiences with racism. When he was a child, a white female classmate informed him her father said he would beat her if she kept walking home with Grier, her Black friend. As an adult, he saw his son initially denied access to a school’s gifted program until Grier asked a teacher about his child’s scores and learned they were higher than most of the students who already were in the program.

You can read the entire article here.

Check Out Part One of My Conversation About Christian Nationalism at the Determine Truth Podcast

I recently had the opportunity of doing a two-part interview/conversation with my friends Rob Dalrymple and Vinnie Angelo, who are the hosts of the Determine Truth podcast (and website).

My book, I Pledge Allegiance: A Believer’s Guide to Kingdom Citizenship in 21st Century America, served as the jumping off point for our conversation.

I understand that part two will become available next week. I will notify my subscribers when that happens.

I am convinced that the errors of Christian Nationalism are now major impediments to the health and maturity of evangelical Christianity in America today.

Christian Nationalism is a seductive idol that has captured, crippled, and sidelined far too many who say that they follow Jesus. However, you can’t love Jesus and extoll American empire at the same time.

You can listen to part one of our conversation here.

I hope you will tune in and come back next week for part two!

Karen Swallow Prior Laments Evangelicalism’s Selective Tolerance

Karen Swallow Prior has a good article in the Religious News Service lamenting the often hypocritical and dangerously excessive quality of

Professor Karen Swallow Prior

“tolerance” among evangelical Christians.

Her article is called “Truth, Justice and the Torturing of Tolerance.”

Ms. Prior describes her own acculturation into the norms of lopsided church tolerance — heavily tilted towards favoring men and conservative politics.

My only disagreement is with her description of “some conservatives” being intolerant of others. Sorry, but in my experience intolerance describes “most” conservative evangelicals.

Below is an excerpt:

. . . Conservative evangelicals often call out the hypocrisy of progressives whose tolerance goes only one way. But some conservatives have also made tolerance a one-way street, failing to support the religious and personal freedoms of those who believe differently than we do.

Instead of offering rigorous and compelling arguments in defense of what we understand to be true, some simply take up the other side of the rope in a tug-of-war game of intolerance, making each side no different from the other side.

I have a lot to process and even confess about what I have tolerated in Christian institutions and among fellow believers. A lot of us do. Too many in the church have tolerated too much for too long.

To be sure, situations can be complicated. Motives and actions can be mixed. Facts can be disputed. Perspectives can differ. Pictures can be incomplete.

Nevertheless, some things are clearly and simply wrong. It takes wisdom to discern what should be tolerated and what should not. It also takes wisdom to know when to speak up and when to wait. It takes wisdom to understand when institutions are set up to perpetuate wrong rather than prevent it, to recognize when corruption is a feature, not a bug.

And it takes courage to tolerate no more what is wrong — and to speak up and act for what is right.

You can read the entire article here.

Wise Christians Will Embrace Classical Liberalism

David French is a Christian, a political commentator, a former staff writer for the National Review, a columnist for Time Magazine, and senior editor of

David French

The Dispatch, a conservative news site.

He recently published an excellent piece entitled, “A Christian Defense of American Classical Liberalism,” in which he clearly and compellingly describes the equally malicious rise of authoritarianism from both the Right and the Left in America.

Both are dangerous in very similar ways. But, more than that, he explains why  Christian theology provides the church with the best framework for understanding these dangers.

Christian theology also offers the best framework for grasping the social and political benefits of classical Liberalism.

Below is an excerpt:

On the push and pull between ‘humans as made in the image of God and humans still trapped in sin.’

I’d like to introduce you to a term you need to know (indeed, many of you no doubt know it already). It’s “horseshoe theory,” and its short definition is relatively simple. As political movements grow more extreme, they grow more alike. Like a horseshoe, they bend closer together.

A classic example of horseshoe theory is represented by 20th-century European clashes between fascists and communists. It’s not that there aren’t differences between fascism and communism, it’s that in their totalitarian reality, the two competing regimes created quite similar conditions on the ground. 

Thankfully the American manifestations of horseshoe theory haven’t created anything remotely like the fascism and communism that led to history’s bloodiest war, but we’re seeing horseshoe theory emerge nonetheless, and its left-wing and right-wing manifestations have settled on the same target—American classical liberalism.

By “American classical liberalism,” I mean the specific structure of government created by the founding generation, modified and expanded through the Civil War Amendments, affirmed and extended through judicial precedent. While this constitutional structure is malleable enough to accommodate a wide variety of social, economic, and foreign policy choices, at its heart it is defined by a commitment to individual liberty, equality under law, and democratic government. 

On the left, the challenge most prominently comes from a series of critical theory-influenced ideologies that fundamentally reject that American founding (and American classical liberalism itself) as irrevocably stained and tainted (mainly) by America’s racial sins. Classical liberalism, in this telling, was the enabler of great injustice. 

Some definitions of critical race theory, for example, specifically reject liberalism, viewing liberalism as a “vehicle for self-interest, power, and privilege.” This is why, for example, critical theory-influenced colleges often attempt to pare back commitments to free speech and due process on campus. These “liberal” commitments are perceived as oppressive to women and people of color, enabling “hate speech” or sexual predation.

On the right, the challenge comes most prominently from a cohort of mainly Christian intellectuals, many of whom were featured in an extended New York Times piece about the new right and some of whom are in a marriage of convenience with Trumpist populism. They perceive liberalism as both problematic on its own terms and inadequate to the task of resisting “woke” post-liberals on the left. 

Whereas critical race theorists root their objections to liberalism in its coexistence with American oppression, many Christian post-liberals (perhaps we can call them “critical religion theorists”) root their objections in liberalism’s alleged contributions to American immorality and godlessness, with a particular emphasis on abortion and the sexual revolution. 

You will find the entire article here. Take a look.

Why Guy Saperstein is Leaving America, And Why I Often Consider It Myself

First a short biography of Mr. Saperstein:

In 1972, he founded a law firm in Oakland which became the largest plaintiffs civil rights law firm in America, in the process successfully prosecuting the largest race, sex and age discrimination class actions in American history. Guy also prosecuted False Claims Act cases against Lockheed Missiles & Space Co. regarding satellite surveillance systems, and against Raytheon, Boeing and TRW regarding the sham National Missile Defense Program. A former president of the Sierra Club Foundation once described by Bill O’Reilly as “a member of the nefarious Left-Wing Mafia,” he is the author of “Civil Warrior: Memoirs of a Civil Rights Attorney.”

Below is an excerpt of his article entitled “Why I Am Leaving America“:

After six decades fighting for social justice and enjoying the embodiment of the American Dream, this couple are moving on from a lost nation.

My wife and I have spent sixty years fighting for social justice in America and trying to be good citizens, me as a civil-rights lawyer who litigated — and won — the largest race, age, and disability employment discrimination cases in American history, and my wife as a teacher, social worker, healthcare activist and philanthropist. I retired at fifty-one, having built an enormously lucrative practice, never losing a case as I pursued legal restitution on behalf of clients who had gotten the short end of the stick.

I was the very embodiment of the American Dream. But over the decades, I’ve become convinced that America is in terminal decline and that the battle for justice and equity is hopeless. The reasons are multiple. 

America once led the world in innovation. No more. We don’t even have one mile of high-speed rail, unless you count Disneyland. China has 30,000, and counting. Which country do you think is prepared to prosper in the next century?

We can’t even keep our roads repaired. America’s roads are a mess, many as bad as any Third World country. In fact, that is what America is becoming — a Third World country.

The battle is lost. America is in terminal decline and nearly 75 million Americans seem to be willing to pull it down further. How can it be that so many millions voted for a man who failed in everything he ever tried—a man who started more than a score of businesses and every one failed, who cheated repeatedly on three wives before each marriage failed, who is despised by even members of his own family, who went out of his way nearly every day to show that he is a racist and a sexist, a man who has been caught, according to the Washington Post, in more than 30,000 lies in just the four years he was president, who cheated at nearly everything, including golf, how is it that such a man is held up as a paragon of virtue by nearly half of the electorate? Something has gone seriously off the rails. 

I can no longer bear the chest-thumping triumphalism of the No-Nothing Party. I can’t stand the self-congratulatory promotion of the hoary notion of American exceptionalism. People who think America is the greatest in all things are people who simply have never been anywhere else. America is not now — and has never been — a representative democracy and won’t be in my lifetime and probably not in yours, either. Biden won by 7.3 million votes — a smashing win, right? — but if just 43,000 votes in a few states had switched, Donald Trump would still be president today. In California, Governor Gavin Newsom could have received 49% of the vote in the recall election and have lost and some Republican hack could have received 18% and won. And because each state has two senators, 18% of the electorate elects 51% of senators. Explain that to Cleisthenes.

We now have an active right-wing attack on voting itself, much of it racially motivated, but imperiling us all. And then, alas, we have the filibuster, which has almost made America ungovernable.

I want out. I’m tired of waking up to some crackpot ranting that COVID is a hoax, or vaccines don’t work, or masks are an assault on freedom, or that the 2020 election was stolen and Joe Biden is not really President, or that January 6 was just a peaceful gathering of fun-loving people.

While Trump has been diminished, we are surrounded by his supporters — Americans who voted for one of the most despicable men who ever strut upon the American stage, most of his supporters continue to believe — with no evidence — that he won. Most prefer superstition to science, many would apparently rather die than wear a mask or take a vaccine, and tens of millions believe cockamamie conspiracies. These people are not going away.

This woebegone predicament is likely to get worse. Moreover, our priorities as a nation seem perilously upside down. We spend more than twice the amount for healthcare as any developed nation and get the crappiest healthcare system in the world because the medical Establishment — mainly the drug companies — has Washington in its pocket. And that includes Biden. 

We have among the worst economic disparities in the world — which are getting worse — a hollowed-out middle class, money overwhelming politics, and even the Democrats unable to do anything about any of this. . .

You can read the rest of the article here.

I’ve got to tell you, Mr. Saperstein is my kind of guy.

America needs many, many more principled, morally astute, courageous fighters for equality, justice, and peace like Mr. Saperstein. His pending emigration will be a great loss to this country.

The fact that he has come to the conclusion that America is hopelessly circling the drain; that our democracy is doomed; that the future looks increasingly bleak; that far from being a shining city on a hill, America has devolved into a neo-fascist corporate state, addicted to endless entertainment, violence, and self-gratification; that any and all efforts to slow our national decomposition — if not reverse it altogether — are a hopeless waste of energy doomed to failure presents us with the tragic lessons learned by a man who has spent his entire adult life fighting in the trenches on behalf of the poor, the marginalized, and the dispossessed.

I happen to agree with his conclusions. And I often think about moving to another country myself.

However, unlike Mr. Saperstein, I have never expected to see substantial outbreaks of justice and equity in my lifetime. Perhaps I am too much of a cynic. Or maybe I just take the Christian doctrine of original sin too seriously.

Nevertheless, apparent failure here and now can, indeed, become extremely depressing. Even to cynical believers in human sinfulness like me.

But I cannot allow such disappointments to become debilitating; they never provide a reason for throwing in the towel.

Because I am always, first and foremost, a citizen of the kingdom of God. That is where my loyalty lies, not in the US of A.

I have been placed in this country as a witness to God’s kingdom even as I, along with Mr. Saperstein, watch America’s rampant, rampaging imperialism, militarism, and economic exploitation ravage its citizens together with everyone else in the world who happens to possess something that America wants for itself.

And I do see small glimpses of the righteousness of God’s kingdom here and there, flashing narrow, intermittent shafts of eternal light into very dark, otherwise hopeless, places.

So, even though part of me wants to flee with Mr. Saperstein, I can’t.

I will continue to wait and to work and to “fight the good fight” in the land where Jesus’ placed me as I wait for His return.

I pray that you will, too.

Is There a Connection Between Evangelical ‘Conversion’ Stories and the Right-Wing Emphasis on Personal Freedom?

Rebecca L. David, history professor at the University of Delaware and author of the new book, Public Confessions: The Religious Conversions that Changed American Politics thinks the answer is Yes.

Her recent article in History News Network is entitled “How Evangelical Conversion Narratives Feed the ‘Free Choice’ Rhetoric at Your School Board Meeting.”

I have excerpted the article below:

. . . Religious conversion, an especially transformative sort of personal decision, is fundamental to these politics of “freedom” and “choice.” White evangelical Protestants, in particular, have crafted an argument for conversion as the paramount choice or decision, creating an identity that determines an individual’s spiritual as well as political beliefs. In the late 1960s and early 1970s, evangelical Protestantism was a still-marginal movement on the cusp of greater popularity and power. Evangelical leaders realized that born-again conversions could meld the ideas of being saved, privileging whiteness, and opposing LGBTQ rights.

This history of born-again conversion and American politics helps explain why a surprising number of public comments against school mask mandates include tirades against LGBTQ-inclusive curricula.

Many of the individuals and groups organizing in opposition to mask and vaccination mandates are tied to conservative evangelical and Christian nationalist groups. Taught that they are defending American values and fighting a tyrannical, coercive mandate by un-Christian authorities, they rise to defend what they believe is their Constitutional right to disobey public health policies. . .

. . . The particular mix of born-again conversion, anti-gay animus, and the defense of American “freedoms” emerged in the 1960s and 1970s. The overwhelmingly white leaders of conservative evangelical organizations widely criticized the social movements of the era, from Black civil rights to women’s and gay liberation. Looking for ways to exert greater influence over American politics, they landed on a narrative that merged the idea of choosing Christ and defending freedom.

White evangelical leaders recognized that one way they could gain legitimacy was by showcasing the startling conversions of ex-cons and iconoclasts. A fast-growing evangelical media industry celebrated these converts and promoted their stories. Christian publishers and broadcasters plugged the California hippies who became Jesus People and the conversions of notorious political operatives such as Charles (“Chuck”) Colson, the convicted former aide to President Richard Nixon. Prominent born-again conversions were upheld as proof of evangelicalism’s legitimacy.

Evangelical leaders leaned on the concept of choice to distance themselves from contemporaneous expressions of religious fervor in new religious movements. The International Society for Krishna Consciousness, for one, found youthful followers among many of the same seekers who flocked to mass baptisms in the Pacific Ocean. Evangelicals stressed the profound differences between being “brainwashed” into a “cult” and being born again. One experience was the result of coercion; the other, of choice. . .

You can read the entire article here.