My previous post discussing Israel’s war against Gaza mentions the ways in which personal political commitments to nationalism and/or patriotism may deform or undercut a person’s faithfulness to the kingdom of God.
I discuss a variety of ways in which modern politics can distort or even
destroy Christian witness as modern political commitments choke out our willingness to adhere to the ethics of Jesus in my book, I Pledge Allegiance.
It just so happens that today I was also reading a good book by Rob Hewell titled Worship Beyond Nationalism: Practicing the Reign of God.
Hewell’s analysis of the subtle but deadly threats posed by nationalism, particularly Christian nationalism, to faithful witness are highly relevant to a proper understanding of Christian Zionism.
My Zionist brothers and sisters insist that their loyalty to Israel is rooted entirely in scripture.
As I mention briefly in my previous post, I am convinced that it also reflects a prior more fundamental commitment to a nationalistic ideology. Zionists are Israeli nationalists, even though they may be citizens of another country.
Israeli nationalism rides the train of American nationalism very easily.
Below I have reproduced a brief excerpt from Mr. Hewell’s book that I believe makes my point:
Nationalism ought to be seen as a sectarian heresy in conflict with tthe universality of the Christian gospel and God’s construction of a new people from all peoples and nations, and whose allegiance is to the kingdom of God. . .
Because the ultimate commitments of worldly nation-states are not the gospel itself, a nation-state’s agenda will never clearly be consonant with the agenda to which the church is called, namely missio Dei. . . A failure of the church to allow its radical nature to shine on this one count will likely lead to additional compromises.
The church in America lives in the shadow of tthe legacy of empire, triumphalism, and nationalism. . . The inclusion of this nation’s story [whether the Unites States or Israel] in the worship gatherings of Christ’s followers allows what can be interpreted as an alien narrative to influence the life of the church. The demands of nationalism will always ultimately conflict with the gospel of God in Christ, creating an identity crisis for the church. . . Such a crisis will arise because of an understanding or interpretation of Christianity determined by . . . membership in a population or community, other than the church, that becomes critical for the church’s self-understanding. . .
When the church allows nationalistic influences within its worship [or its theology!]. . . it allows the nation-state a hand in shaping the church’s identity. Once nationalism has become an element of the church’s identity, the church also becomes vulnerable to that nation’s partisan politics. . . . Under the influence of nationalism, the church’s ability to prophetically critique the state is limited if not completely abandoned. (emphasis mine)
Such nationalistic compromise is exactly what I believe has happened to my Christian Zionist friends who now refuse to criticize, much less condemn, Israel’s egregious proliferation of war crimes in its bombings of the Palestinian people in Gaza — and its ‘crack-down’ against the people of the West Bank.
The Christian’s commitment to the kingdom of God is always first and foremost for obedient disciples of Jesus Christ.
