For some time now I have particiated in an informal discussion group consisting of a mix of Christian Zionists and non-Zionists, such as myself.
The group is largely composed of academics from around the world. We meet by Zoom calls one per month to talk across the theological chasm that separates us on the question of modern Israel and Palestine.
Christian Zionists believe that Israel remains God’s chosen nation; that occupation of the land is an essential precondition to the return of Christ; and that political loyalty to Israel is a necessary value for faithful Christians to uphold.
I, and my fellow non-Zionists, do not believe these things. Jesus is free to return at any time, and Israel has nothing to do with when or how that can happen.
As you can imagine, we have strong disagreements. But the group’s reason for being is to exercise and to model civil, loving discourse among brothers and sisters in Christ who have strong theological disagreements with each other.
As you can imagine, the outbreak of Israel’s war against Gaza has turned up the heat considerably within the group. We recently had a lengthy email exchange debating the horrific events that have erupted, beginning with the dastardly Hamas attack on October 7.
To briefly explain my own position on this war, I have reproduced below my
final contribution to that debate. (For a fuller picture of why I think the way I do, please read my book, Like Birds in a Cage.)
I share this email with you, my subscribers, in order to illustrate and to explain what I believe is the proper Christian response to the events unfolding in Israel and Gaza today:
In the course of our conversation, several folks have asked the (rhetorical?) question, “What else is Israel supposed to do to root out Hamas?” The implication being that Israel’s current actions in Gaza are necessary and unavoidable – what else could Israel do?
Allow me to suggest that the question reveals a lack of imagination. At the risk of offending some, I will go further and suggest that the question reveals a deficiency of Christian discipleship. The calculations of Realpolitik are tangential, if not irrelevant, to the moral requirements of citizenship in God’s kingdom. The basic problem, I believe, is that the pro-Zionist conscience is truncated and distorted by its loyalty to a secular nation-state. Thus, the demands of loyalty to Zionist, nationalistic ideology is allowed to stifle both imagination and discipleship. This is a failure to fully inhabit our intended citizenship in God’s peaceable kingdom.
The two factions of our group are separated by seemingly irreconcilable differences, differences that we cannot, or at least, do not, talk about. These differences lead us to vastly different opinions and commitments concerning the current bloodshed, among both Israeli Jews and Palestinians.
My theological commitments lead me to believe that the history of American imperialism makes us very comfortable taking the colonizer’s side in anti-colonial conflicts. I believe that implied belief in Israeli exceptionalism and Palestinian/Hamas barbarism subtly runs throughout our conversation.
As many others have said, there is no military solution to this so-called conflict. Zionist dreams of “replacing Hamas” with something or someone else continue to ignore the root causes of this violence. The only lasting solution will be political, that is a just, humane ending of Israel’s military occupation and all that goes with it. Currently, Israel is an apartheid state. Those who are discriminated against will always resist their oppressors. It’s human nature. No amount of carpet bombing will beat the impulse for freedom and equality out of Palestinian hearts and minds.
I hope that sharing this statement with you may be of some interest and/or help to those wrestling with the moral questions raised by both Israel’s carpet-bombing of Gaza and the Hamas attack against Israel.
If you have questions or comments, please send them to me. I will respond to everything.
Dr. Crump- I enjoy your view and insight my friend. I so appreciate your willingness to sit in the conversation and wrestle with all sides. I appreciate your willingness to not hold back but with boldness share your theological stance and view. You help me be a better thinker and communicator. You are a gift to the Church and to me.
Thank you Kevin. Your words mean a lot to me. I also benefit greatly from your words every week. If I can be of some help to you as well, then I am happy. Keep up the good work you do with faithfulness and joy.