Yousef Munayyer has an excellent article in the Forward entitled “‘Does Israel Have a Right to Exist’ Is a Trick Question.” Mr. Munayyer provides an
excellent demonstration in critical thinking and the value of recognizing a leading question when asked.
Asking this question, do you recognize Israel’s right to exist?, is a favorite “go-to” strategy for Zionist apologists when debating critics of Israel. It can arise in different forms. Another favorite is the Zionist accusation that non-Zionist criticisms of Israeli policies “delegitimize” the state.
What does that mean, “to delegitimize Israel”?
The implied answer is that critics of Israel’s Zionist policies are denying Israel’s right to exist. It’s another rhetorical trap. Don’t fall for it.
Below is an excerpt from Mr. Munayyer’s article. You can find the entire piece here.
“The truth is that no state has a ‘right to exist’ — not Israel, not Palestine, not the United States. Neither do Zimbabwe, Chile, North Korea, Saudi Arabia or Luxembourg have a “right to exist.”
“States do exist; there are about 200 in our world today, even though there are thousands of ethno-religious or ethno-linguistic groups.
“And these states don’t exist because they have a ‘right’ to. They exist because certain groups of people amassed enough political and material power to make territorial claims and establish governments, sometimes with the consent of those already living there and, oftentimes, at their expense.
“Most people understand this. I’ve never heard anyone demand to know whether Switzerland, or even the United States, has ‘a right to exist.’ States come and go over time; borders can change, names can change, regimes can change and yes, discriminatory systems underpinning regimes can change, too. But one state demands to be beyond reproach through a mythical ‘right to exist’: Israel.
“Can you imagine asking indigenous Americans and indigenous rights activists — fighting for the rights of a population whose languages, societies, culture and possessions were categorically decimated in the process of erecting the United States — whether the United States has a ‘right to exist’?
“That you can’t imagine this is testimony to the disingenuousness of the question. For this question is asked — almost always of critics of Israel’s policies — not for the purposes of debate and discourse, but rather, to create a gotcha moment, to undermine the credibility of the person questioned.
“It is intellectually dishonest and intended, almost always, to silence critics and criticism of Israeli policies.
“Worse, factors like the unfortunate though all-too-often-commonplace conflation of the State of Israel with Judaism and world Jewry, coupled with the awful history of persecution Jews have faced, mean that anyone who doesn’t answer the question about Israel’s right to exist with an unequivocal ‘yes’ risks being portrayed as an eliminationist radical worthy of labels like ‘anti-Semite’ and otherwise marginalized.
“In other words, it’s a set-up.
“Criticizing Israel’s policies toward the Palestinian people, including during its establishment and since, in the form of discriminatory policies against refugee repatriation, should never be conflated with eliminationism. The policies of all states should be open to criticism.
“…it is humans, not states, that have a right to exist. This includes all people: those who identify as Israelis and Palestinians alike, along with seven billion others.
“People also have a whole set of other rights — human rights, which states cannot deny. These include the right to free movement, the right to consent to being governed, the right to enter and exit their country, the right not to be tortured or collectively punished, and so on.
“It is by guaranteeing these rights and only by guaranteeing them that states derive their moral legitimacy; it is not from some mythical ‘right to exist’ or even the historical need of their people, but rather from the extent to which their policies respect the rights of people.
“The question should not be ‘Does Israel have a right to exist’ but rather, ‘Is the way in which Israel exists right?’”