If you are unfamiliar with something called Christian Zionism, allow me to introduce you to it.
Christian Zionism (CZ) is a kissin’ cousin to the ideology called political Zionism which governs the modern nation-state of Israel. CZ is a similar political ideology that draws from the Bible to defend the Jewish, Zionist conquest of Palestine in 1948 as the fulfilment of Old Testament prophecy.
Psalm 122, especially verses 6-9, is commonly cited by CZ folks as setting God’s spiritual goal posts for his future work in the land of Israel. The psalmist says:
Pray for the peace of Jerusalem:
“May those who love you be secure.
May there be peace within your walls
and security within your citadels.”
For the sake of my family and friends,
I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
I will seek your prosperity.
Establishing peace in the literal city of Jerusalem, as the physical capitol of territorial Israel, will be the centerpiece of God’s work of ushering in the New Heavens and the New Earth according to my CZ friends.
I just finished reading an article by a CZ scholar who quotes Psalm 122 while concluding with a plea for the end of conflict in Israel/Palestine — notably, while seeming to assume that the Jewish people will maintain their ethnic domination over resident Palestinians.
Reading this scholar’s quotation reminded me that I was recently interviewed by the good folks at ChristianZionism.org. We had a friendly conversation about the events in my life that led me to write my book, Like Birds in a Cage: Christian Zionism’s Collusion in Israel’s Oppression of the Palestinian People.
Perhaps you will be interested in my story. I also talk briefly about life in a Palestinian refugee camp.
The final question my friend asked me was to explain the meaning of Psalm 122. So I did, applying what I will call the New Testament, “apostolic” method for reading the Old Testament (as I explain in my book).
It comes out very differently than the interpretations offered by my CZ brothers and sister.
You can read my entire interview here.
I have excerpted the interview below by posting my answer to the question, “Scripture tells us to ‘pray for the peace of Jerusalem’ (Ps 122:6). What should that look like?”
I am convinced that this is the proper Christian response to the question:
Psalm 122 is a “psalm of ascent” that was sung by ancient pilgrims as they travelled to Jerusalem. Jerusalem was the center of Jewish worship because the city’s temple was God’s earthly residence. The psalmist’s calls for peace and harmony within the city and among God’s congregation of worshipers (verses 6 – 9), visualize the blessings of God’s presence reflected in harmony among God’s people. Christians today understand that our incarnate Savior, Jesus Christ, was the new temple of God’s presence here on earth (John 2:19 – 22; 4:21 – 24), who is now seated on David’s throne (verse 5) inside the heavenly temple at the right hand of God (Hebrews 1:1 – 4). An earthly temple is no longer needed. We now pray for the expansion of God’s peaceable kingdom on earth: for all of God’s people throughout the world to reflect the peace of Jesus Christ as they worship together and work together to extend God’s peace to the world around them. The New Testament vision of “the peace of Jerusalem” extends far beyond the provincialism, territorialism, and ethnic nationalism embraced by Christian Zionists.